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A rebirth of science in Islamic countries?

Surenas

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The Islamic Golden Age — a period that spanned the 7th to the 13th centuries A.D. — saw a flourishing of scholarship in the Umayyad and Abbasid Caliphates, which at their greatest extent stretched across North Africa and the Middle East. Contrary to traditional views of Islamic science in this era as a mere preserver of ancient knowledge from Greek and Roman sources, the Golden Age is now understood by scholars to have laid the foundations of modern science hundreds of years before the Scientific Revolution that began in Europe in the 16th century. The Islamic Golden Age produced important empirical discoveries in optics, astronomy, chemistry, mathematics (including the invention of algebra) and medicine — and Muslim doctors even invented a form of medical peer review, in which visiting physicians filed their patient case notes with a panel of local doctors, who then reviewed the standard of care.

Shifting sands: Reawakening a scholarly tradition

The Golden Age eventually ended as a result of instability brought about by the Crusades from the West and Mongol invasions from the East. After centuries in the doldrums, is it now possible that a new wind has begun to blow in favor of “Islamic science” (that is, scientific research originating from the “Islamic world”; see below)?

The map of the Islamic world has shifted since the days of the Caliphs. Since 1969, the Organization of the Islamic Conference (OIC) has represented the interests of self-identifying Muslim nations of the world. Membership currently stands at 57 countries, and for the purposes of this article these will be considered as defining the modern Islamic world.

In the Golden Age, Baghdad was the political capital and seat of learning of the Abbasid Caliphate. At its intellectual heart was the “House of Wisdom”. This library and translation institute was destroyed in the Mongol sacking of Baghdad in 1238, during which priceless manuscripts were thrown into the River Tigris in such quantities that the waters were said to have run black with the ink from their pages.

Today, Baghdad remains the center of scientific production in Iraq, with the University of Baghdad accounting for almost 20% of the 1,281 articles produced in Iraq in the period 2004–08. However, today’s premier knowledge-producing institute across all OIC countries is the University of Tehran in Iran, with well over 1,500 articles published in the journal literature covered in Scopus. Although only inaugurated in 1934, the University of Tehran draws on a tradition of higher education stretching back over many centuries.

Iranian science in focus

Of all of the OIC countries, Iran best exemplifies the renewed spirit of scientific enquiry (as previously featured in Research Trends in December 2009). Indeed, measures of both input and output into the research system are showing very positive trends: Gross Expenditure on Research and Development (GERD) rose from 0.55% to 0.67% of Gross Domestic Product (GDP) between 2001 and 2006, ranking it among the strongest performers in the OIC on this statistic in recent years (see Table 1).

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In terms of output, Iran has progressed from a low base of publications in the international journal literature of just 5,034 in 1996 to 20,244 in 2008. This 18-fold relative increase outstrips that of any other country in the OIC (see Figure 1). Moreover, Iran has matched this increase in output with an increase in field-weighted citation impact over the same period, as have several other OIC member states (see Figure 2).

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Figure 1 — Publication output (articles, reviews and conference proceedings only) for selected OIC countries, indexed to output in 1996. Source: Scopus.

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Figure 2 — Field-weighted impact for selected OIC countries calculated on five-year periods ending in the years shown (that is, 2008 represents publications and citations in the period 2004–08 inclusive). Field-weighted impact accounts for differing citation practices between different fields of research and the relative spread of a country’s activity in these fields, and is relativized to a world aggregate of 1.00. Source: Scopus.

Collaboration between Islamic countries

In 2010, The Royal Society published a landmark report entitled “A new golden age? The prospects for science and innovation in the Islamic world”. Drawing on the Society’s extensive network of Fellows and partners worldwide, this report provides an evidence-based exploration of the current status of research in OIC states (also including publication and citation data from Scopus). It concludes that “[T]here is much to suggest that a new renaissance of Islamic world science could be occurring. And there are also many challenges. If the Islamic world is to again prosper and flourish, far greater investment — in people, cultural attitudes as well as in physical and intellectual infrastructure — must be encouraged. It must also be underpinned by greater international outreach and collaboration.”

On the issue of outreach and collaboration, there is evidence that the OIC is starting from a reasonable base of collaborative publication among member states in the journal literature, as Figure 3 shows. In the figure, lines join countries with collaborative ties, and the thickness of the lines reflect the proportion of a nation’s total output that is produced in partnership with the other country. Lines that run clockwise out of a country are indicative of the proportion of that country’s total output that is produced in partnership with the target country. For example, Turkey and Azerbaijan share a strong collaborative relationship as indicated by their proximity on the map, but this connection is relatively stronger for Azerbaijan (with a thick line running clockwise from Azerbaijan to Turkey) than for Turkey (with a thin line running clockwise from Turkey to Azerbaijan), since Turkey also collaborates with several other counties on the map).

This network analysis reveals hubs of collaboration, such as Egypt, and less connected outliers, such as Iran and the Kazakhstan–Uzbekistan pairing. Broadly speaking, the OIC nations collaborate along geopolitical lines, but the map throws up some interesting connections. For instance, the linkage between Pakistan and Cameroon, which forms a bridge between the African OIC members and the rest of the map, consists of just 45 papers published in the period 2004–08, 34 of which were written by Professor Muhammad Iqbal Choudhary at the University of Karachi and various co-authors at the University of Yaoundé I (principally on medicinal/natural products chemistry of indigenous West African plants). This example highlights an important point: scientific collaboration is frequently driven by the efforts and personalities of individual researchers, and not by governmental or international scientific organizations.

RT21_Section3_Figure3.jpg


Figure 3 — Collaboration map of selected OIC countries in the period 2004–08 inclusive. Collaborative patterns between countries are represented based on numbers of jointly authored research papers (with a threshold of 25 papers). The data were visualized in Gephi using the Force Atlas algorithm, which treats the network of lines as a system of interconnected springs and seeks to satisfy the tension of all lines simultaneously in a 2-D rendering; as such, countries sharing a collaborative relationship tend to group together, while those that do not are placed further apart. Source: Scopus.

Dame Louise Johnson FRS, University of Oxford and Chair of the Royal Society’s Advisory Group on the Atlas of Islamic World Science and Innovation comments: “There are a number of developments taking place across the Islamic world that reinforce the potential for an expansion in the capabilities for science and innovation. The identification and characterisation of natural products with beneficial properties for medicine and industry is one such area. Working with partners from across the Islamic world, the Atlas of Islamic World Science and Innovation seeks to provide a robust analysis of the potential opportunities and challenges facing science across the Islamic world. This project will also explore and promote new opportunities for partnership and exchange, ideals that were key to the flourishing of science in the first ‘golden age’.”

A rebirth of science in Islamic countries? | Halal Tec
 
At least something good is happening in our countries.
 
@Surenas

Iran is not an Islamic republic just because the mullahs call it one.

Iran is a Persian state before anything else. Most of our youth are atheist and so not believe in god nevermind be Muslims.

even if we were a muslim nation we should not be comparing our yourselves to other muslim countries, none of them are anything eye catching, the only country in that list that is even worth mentioning is Iran. Persians have made so much achievements, even the so called Islamic golden age was just majority Persian.

Iranians which are in the west work for top agencies like NASA, the mars missions was headed by an Iranian for example. If you ask those people are they muslims, they will probably spit in your face. You must do your best to separate Persians and Islam.

what the hell is Islamic science? it is a insult to those Persian in history and also persians today who are involved in groundbreaking research and have such high ranking jobs in NASA,google and top universities and who are not even muslims.
 
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@Surenas

Iran is not an Islamic republic just because the mullahs call it one.

Iran is a Persian state before anything else. Most of our youth are atheist and so not believe in god nevermind be Muslims.

even if we were a muslim nation we should not be comparing our yourselves to other muslim countries, none of them are anything eye catching, the only country in that list that is even worth mentioning is Iran. Persians have made so much achievements, even the so called Islamic golden age was just majority Persian.

Iranians which are in the west work for top agencies like NASA, the mars missions was headed by an Iranian for example. If you ask those people are they muslims, they will probably spit in your face. You must do your best to separate Persians and Islam.

what the hell is Islamic science? it is a insult to those Persian in history and also persians today who are involved in groundbreaking research and have such high ranking jobs in NASA,google and top universities and who are not even muslims.


Stop this obsession with Iran being a Persian state,because it is not.Other than Persians,many other people live in our country.Iran is an Iranian state,nothing more or less.

And please don't try to enforce and generalize your ideology to rest of Iranians,especially youth.They may not be all strict Islam followers,but majority of people in Iran, no matter which religion they follow, believe in God.
Iran is an Islamic country,not because of rulers,but because majority of people are Muslims.During Pahlavi,Qajar and other dynasties,Iran was an Islamic country too.
 
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Stop this obsession with Iran being a Persian state,because it is not.Other than Persians,many other people live in our country.Iran is an Iranian state,nothing more or less.

And please don't try to enforce and generalize your ideology to rest of Iranians,especially youth.They may not be all strict Islam followers,but majority of people in Iran, no matter which religion they follow, believe in God.
Iran is an Islamic country,not because of rulers,but because majority of people are Muslims.During Pahlavi,Qajar and other dynasties,Iran was an Islamic country too.
I agree with this.
Shia state comes from ... i mean look at my avatar :D

You're right they believe in God even so many don't like religion too.
Being from a religious family i can see the misrespect more and more, but i can understand it: we have some leaders and religious on TV who are sooooo stupid.

It is important that we consider we are not only persians (i am anyway) but Iranians.
This is a nation. We can build something great in the future .

Anyway i agree with the fact our past and old religion too (i am shia) were building our nation and as well this very good characteristic of us: our families are very much into good education.
You know what? When i see French families , they are far less willing this high education .
Our potential is very high

But our country needs a big change.
 
Stop this obsession with Iran being a Persian state,because it is not.Other than Persians,many other people live in our country.Iran is an Iranian state,nothing more or less.

And please don't try to enforce and generalize your ideology to rest of Iranians,especially youth.They may not be all strict Islam followers,but majority of people in Iran, no matter which religion they follow, believe in God.
Iran is an Islamic country,not because of rulers,but because majority of people are Muslims.During Pahlavi,Qajar and other dynasties,Iran was an Islamic country too.

Iran is 70% Persian and rest are other Iranic groups such as Azari, Kurds and so on.
I am half Azari myself but I still reffer yo myself as Persian. There is no problem there.

Go ahead and open a pole in the Iranians section asking how many of them believe in god and you will see.
 
@Persian Achaemenid Empire


The best option for you is to stop derailing this thread. If you can't contribute to the topic just quit the discussion, no need to derail whats being discussed here.
 
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Science will never take footing there, simply because science is a direct contradiction of religion.
 
So why science is flourishing in Israel, and why did science flourished under the mu'tazila in Baghdad?

That's obvious, Israel is not a country dominated by religion. As for your second question, are you really asking me why Islam "flourished" thousands of years ago? Really?
 
This is a great topic and I dont know why many people are changing the main objective of the topic.

This is a great topic and I dont know why many people are changing the main objective of the topic.

Islam and science describes the relationship between Muslim communities and science in general. From an Islamic standpoint, science, the study of nature, is considered to be linked to the concept of Tawhid (the Oneness of God), as are all other branches of knowledge. In Islam, nature is not seen as a separate entity, but rather as an integral part of Islam’s holistic outlook on God, humanity, and the world. This link implies a sacred aspect to the pursuit of scientific knowledge by Muslims, as nature itself is viewed in the Qur'an as a compilation of signs pointing to the Divine. It was with this understanding that the pursuit of science was tolerated in Islamic civilizations, specifically during the eighth to sixteenth centuries, prior to the colonization of the Muslim world.
In the history of science, science in the muslim world refers to the science developed under Islamic civilization between the 8th and 16th centuries, during what is known as the Islamic Golden Age. It is also known as Arabic science since the majority of texts during this period were written in Arabic, the lingua franca of Islamic civilization. Despite these terms, not all scientists during this period were Muslim or Arab, as there were a number of notable non-Arab scientists (most notably Persians), as well as some non-Muslim scientists, who contributed to scientific studies in the muslim world.
Qur'an and Modern Science

The Qur'an, the holy book in Islam, is not a book of science; yet, it talks about so many different areas of material things in a very scientific way that leaves an everlasting miracle and a permanent challenge to the thinking humans. Such references are hard to include in such a short article; however, a good sample of them are included in this article. The translation from Arabic to English makes those verses loose some of their strength when some words have to be translated to the closest words.

The human embryology subject is one of the most amazing parts in the Qur'an. A verse in Surah Al-Zumar says: "The Almighty makes you in the wombs of your mothers in stages, one after another, within three veils of darkness." This matches with what Dr. Keith Moore from Canada says that a 20 week fetus in the uterus is surrounded by three veils of darkness: the abdominal wall, the uterine wall and the aminochorionic membrane.

Another verse in Surah Al-Muminoun says: "The Almighty made you from a drop of sperm into a leech-like structure which changed into a chewed-like substance that then took the shape of a bone and was clothed with flesh." Dr. Keith Moore says that a 24 day human embryo looks exactly like a leech or a bloodsucker. At 28 days, several parts of bead-like somites start to appear on the embryo to make it look like the chewed substance.

A saying of the Prophet also states this: "Not from all the fluid is the offspring created" while a verse in Surah Al-Insan says: "Verily, We created the human being from mixture of germinal drop." Another verse in Surah Al-Muminoun shows that the bone material is formed before the flesh: "Then We clothed the bones with flesh." Many more verses provide detailed description of the development of the embryo that needs advanced knowledge of the human embryology to appreciate.

The expansion of a universe, a recent discovery of modern science that was first suggested by the general theory of relativity and is backed up by physics in the examination of the galactic spectrum; the regular movement towards the red section of their spectrum may be explained by the distancing of our galaxy from another. Thus the size of the universe is constantly increasing. This verse in another Surah says: "The Heaven, We have built it with power. Verily, We are expanding it."

Concerning the moon, the sun, and the night, the Holy Qur'an says in Surah Al-Anbiyaa: "(The Almighty is) The One who created the night, the day, the sun, the moon. Each one is traveling in an orbit with its own motion." Another verse in Surah Yaseen says: "The sun must not catch up the moon, nor does the night outstrip the day. Each one is traveling in an orbit with its own motion."

The Qur'an also tells the difference between the sun and the moon. The sun is called "Sirjan Wahaja" which means a "blazing lamp", while the moon is called "Noor" and "Muneer" which means "light" and "gives light."

The difference between the star and the planets is also mentioned in the Holy Qur'an in so many places.

The Holy Qur'an gives information in so many places about many points that have to do with the creation of the universe like the existence of six periods for the creation in general, the interlocking of the stages in the creation of the heavens and the earth, the creation of the universe out of an initially unique mass forming a block that subsequently split up, the plurality of the heavens and of the earth, and the existence of an intermediary creation between the heavens and the earth.

An example for the above is this verse in Surah Al-Anbiyaa: "Do not the unbelievers see that the heavens and the earth were joined together, then we clove them asunder." This separation process resulted in the formation of the multiple worlds mentioned in so many places in the Qur'an.

There are so many verses that talk about the seas and the water cycle.

An amazing one in Surah Al-Furqan says: "(Almighty) is The One who has let free the two seas, one is agreeable and sweet, and the other salty and bitter. He placed a barrier between them, a partition that is forbidden to pass."

Another one in Surah Al-Rahman says: "He has loosed the two seas. They meet together. Between them there is a barrier which they do not transgress. Out of them come pearls and corals." Another one mentions the under-surface waves in the high seas. It is good to mention here that Mohammad (pbuh), who lived in the desert 1400 years ago, never rode the sea, which makes it hard to believe that this book was written by a human and must be a Revelation from The Almighty.

The electricity in the atmosphere and the consequence of this, i.e. lighting and hail, are referred to in many verses. This one in Surah Al-Noor says: "Have you not seen that Almighty makes the clouds move gently, then joins them together, then makes them a heap. And then you see raindrops issuing from within it. He sends down from the sky mountains of hail. He strikes therewith whom He wills and He turns it away from whom He wills. The flashing of its lightning almost snatches away the sights." It is good to mention that recent scientists say that hail falls from clouds that have the shape of mountains.

Concerning the animal milk, the Holy Qur'an describes how and where the milk is formed inside the animal. This verse from Surah Al-Nahl says: "Verily, there is food for thought in your cattle. From what is in their bellies, among their excrement and blood. We make you drink pure milk, easy for drinkers to imbibe."

Many other areas are mentioned in the Holy Qur'an and are open for interested scientists in those areas to do research on them. There is no need for the scientist to be a Muslim to benefit from these hints in the Qur'an. One verse in Surah Fussilat says: "We will show them Our signs in the horizons and inside themselves until it is shown for them that it is the truth."

When doing that, however, one should keep in mind that this book came to us 1400 years ago in the desert. Muslims and non-Muslim claim that Mohammed (pbuh) who was illiterate, wrote it. Mohammed (pbuh) had no telescopes or microscopes to do that kind of research nor did he ride the seas to check the barrier between the salty and sweet waters.

Whosoever does any scientific research on verses from the Holy Qur'an that relate to his research can decide for himself which side to support.
 

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