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Why gandhi supported kalifah movement and jinnah didnt?

A senior think tank member here by the name of Niaz can confirm the same, he knows because he was there.

But if you can find a factual link to your statement, then do so because I am not going to sift through books trying to find some slogan that was never popular until Zias time.

:undecided::undecided: your personal views for obvious reasons against on Zia aside and also the books claims but what we have heard in those videos from Independence movement the crowd raising the slogan
 
Correct, Maulana Maududi, Madani, Azad, Mazhar Ali, Mehmood etc opposed Pakistan.

Only Maulana Shabbir Ahmed Usmani supported Pakistan but he was a minor figure.

Shabir Ahmed Usmani was literary person an educationist so we all can understand his support for Pakistan unlike those fitna bharati deobandis
 
Trust me, such things were never a part of Muslim Leagues manifesto.

Tell me, for whome the Muslim League appeared to be working for..??,
It was specifically for the Muslims and Muslims didnt supported it as those Molvis opposed the Idea of seperate Nation in favour of Caliphate perhaps, It was only when the Muslims were pressed under the monopoly of Hindus who heavily outmatched the Muslims in every Domain and the employment of Religion after 1937 Elections to back the Movement for separate Nation and for that This slogan served its purpose well...!

we can go on and on, perhaps maybe some other time.. !
 
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Tell me, for whome the Muslim League appeared to be working for..??,
It was specifically for the Muslims and Muslims didnt supported it as those Molvis opposed the Idea of seperate Nation in favour of Caliphate perhaps, It was only when the Muslims were pressed under the monopoly of Hindus who heavily outmatched the Muslims in every Domain and the employment of Religion after 1937 Elections to back the Movement for separate Nation and for that This slogan served its purpose well...!

we can go on and on, perhaps maybe some other time.. !

I suggest that you consult the records, the archives of the excellent debates that went on over the last three years on the general subject of Jinnah and his role in Pakistan, on PakTeaHouse. In case you have difficulty in locating them, you might try consulting either AZW or Bloody Civilian, both of whom, I believe, are still moderators out there. YLH - Yasser Latif Hamdani - is also a moderator, and the main pillar of these debates, a scholar with comprehensive knowledge of all matters relating to Jinnah and to the history of the independence struggle and of partition, but his legal practice keeps him very busy.

There was so much excellent material in those, including citations and book excerpts, including the partition of the strongly religious as well as the faintly religious, it will be easy to get a grip on the subject and the period over there.

You may be surprised at what you find, in terms of quality of the debate.

Vajra@PTH
 
Tell me, for whome the Muslim League appeared to be working for..??,
It was specifically for the Muslims and Muslims didnt supported it as those Molvis opposed the Idea of seperate Nation in favour of Caliphate perhaps, It was only when the Muslims were pressed under the monopoly of Hindus who heavily outmatched the Muslims in every Domain and the employment of Religion after 1937 Elections to back the Movement for separate Nation and for that This slogan served its purpose well...!

we can go on and on, perhaps maybe some other time.. !

Closer to the point of view explicated in PTH:

Jinnah’s grand nephew explains what Jinnah’s Pakistan is about

Posted: 21 Jan 2011 02:49 AM PST

From Dawn:

KARACHI, Jan 20: A grandnephew of Quaid-i-Azam Mohammad Ali Jinnah called on Thursday for rebuilding Pakistan as a “democratic state”, where there was supremacy of the constitution, independence of the judiciary, protection of the minorities and non-involvement of religion in state affairs, as was envisioned by the Quaid.

Liaquat A. Merchant, a senior lawyer and president of the Jinnah Society, was delivering a lecture titled “Is Jinnah relevant in Pakistan today?” at the Aga Khan University auditorium.

He said we have drifted away from the vision of the Quaid-i-Azam and the people were asking for “Jinnah`s Pakistan” as the country has moved closer to a shortlist of failed states.

He said this country was created with the power of pen, power of speech and power of vote. It had been ruled for almost half of its existence by the power of the sword by dictatorial regimes which abrogated the constitution, put it in abeyance and mutilated it by constitutional deviations and supra-constitutional measures while politicians aided and abetted them.

Mr Merchant said it was not uncommon for the courts of law to uphold these regimes under the doctrine of necessity and welfare of the people.

He said we fought three wars with India and lost half of the country when we should have put our legal, political and diplomatic skills to work to solve our disputes and political bickering, intrigues and machinations.

“We disregarded the principles of equality and tolerance and failed to achieve unity in diversity and discipline in our ranks,” he said. “We may have achieved a measure of political independence but economic independence still remains a much desired necessity in Pakistan.”

He said Pakistan was not achieved by strikes and satyagrah , not by mischievous machinations; not by revolt and rebellion. “It was achieved by an awakening of the Muslims by Jinnah that this nation came into being,” he said. The struggle for Pakistan, he added, was at all times legal and constitutional. The power of pen proved to be stronger than the sword`s. The freedom of expression, he said, resulted in dissemination of news and Muslims received the benefit of educated Muslim opinion on matters of great importance. They used their pen and power to vote and supported Jinnah and the Muslim League.

A nation born so, he emphasised, had democracy ingrained in its creation and therefore ingrained in the minds and hearts of the citizens.

“If our leaders and governments had placed emphasis on education and literacy, democratic traditions would have taken hold in a much stronger way,” he said. “When people have a feeling of despondency and despair, it is not because democracy has failed but because their leaders have failed them and not allowed true democracy to flourish in Pakistan.”

Mr Merchant said: “We need to have our political leaders recognise the fact that they are elected representatives and not rulers. The government has to be controlled by public opinion based upon the freedom of speech and expression and reflected in the media.

“Opposition parties must play a constructive role and not merely oppose to frustrate policies of the government.”

`Gandhi wanted to visit Pakistan`

He cited extensively from historical documents on Jinnah`s views and said that Rajmohan Gandhi, grandson of Gandhi, said that Mahatma Gandhi had agreed to visit Pakistan in early 1948 but was assassinated before he could do so. Perhaps if Gandhi had undertaken this visit, the disputes and differences between India and Pakistan would have been resolved, he said.

Through his speech and visual presentation, Mr Merchant reminded the audience of the Quaid-i-Azam`s strong belief in democracy and a representative government, his confidence in the supremacy of the rule of law, his faith in the freedom of speech and the protection of human rights. Though it was a misfortune to lose Jinnah merely one year after the creation of Pakistan, he is the figure around whom “Pakistanis can rally to achieve national unity and progress in the modern world”.

Mr Merchant reminded the audience that if this country was to be “Jinnah`s Pakistan”, there was a need to revisit and recover the Quaid`s vision for this nation.

The talk was followed by a lively a question-answer session.
 
Well, it was a trick by Gandhi to deceive Muslims by supporting for khilafat movement, he wanted votes for non cooperation at Calcutta congress session of 1920 and to show Hindus and Muslims are one nation and can become united under one leader.

His trick failed many Muslims migrated to Afghanistan because they thought bharat was a kafir entity, and Muslims fermented rebellion in some parts of bharat for freedom so Gandhi gave up his support for this khilafat movement to prevent further unrest betraying the Khilafat leaders.

I wish you could come out o your conspiracy infested mind.

Religion unites masses.
Gandhi was a clever leader, was able to convince/unite Hindu masses by a slogan of ''Rama Rajya''. Khilafat movement was supported by Gandhi to unite Muslims not Hindu and Muslims.

More united Hindus and Muslims means more organized struggle for freedom. But Muslim rebellion proved that they are dysfunctional and were ineffectual to influence British policies. Gandhi's intention were noble. Nor he was afraid of division of India in 1920 neither he was interested to compromise the tempo he was able to maintain against the British empire for then dysfunctional Muslim rebellions, so he ditched them.

The ultimate goal was to get freedom, not the trick to unite bigots from both side.
 
Jinnah was not supporting the Caliphate because the British wanted to throw the Ottoman Empire into the dustbin. Jinnah never disobeyed the British, and he was eventually rewarded with Pakistan.

Gandhi was supporting the Caliphate in a misguided attempt to use it to get Muslim support for the independence movement. He probably did not understand that the Caliphate was the anti-thesis of Indian nationhood.
 
We have to think beyond the boundaries of what has been drilled into us on either side of the border. These national myths are heavily influenced by the thinking that prevailed at the very end of the freedom struggle, and we all tend to overlook, never having been exposed to it, the early days of this struggle and other options and possibilities that were ruled out by the circumstances of the struggle.

Some comments.

I wish you could come out o your conspiracy infested mind.

This applies both ways.

PureAryan has built up an enviable reputation for being a fanboy with an attitude, who has nothing to back him up but a quarrelsome and divisive approach, the approach of a hyper-jingo who looks for an opportunity to be abrasive even at the expense of the facts. In fact, the facts have never mattered to him. It is very important not to fall into the trap of becoming his exact mirror, opposite in every respect, identical in attitude and prejudiced position.

In India, we have an unrealistic view of the nature of the Muslim minority's quest for preservation of their special identity. Sometimes, the way that this quest is described, it seems to be in terms of a conspiracy between the Muslims and the British. Is that not a conspiracy theory of its own sort?


Religion unites masses.
An incredible statement. There is not a single example of this anywhere in world history.

Gandhi was a clever leader, was able to convince/unite Hindu masses by a slogan of ''Rama Rajya''...until the point when Baba Saheb Ambedkar asked difficult and unanswerable questions about the position and the role of the Scheduled Castes..

Khilafat movement was supported by Gandhi to unite Muslims not Hindu and Muslims.
What an incredible statement to make, what an incredible position to take.

In doing so, Gandhi created a permanent alliance with the Muslim right wing, the conservative elements supporting a religious posture for Muslims, and rejected the natural allies of liberal democratic elements across all religions, the 'salariat', the Muslim educated in Aligarh, typically, the Muslim represented in today's India by Asghar Ali Engineer, for instance. This meant that throughout the freedom struggle, the JuI and Maulana Maudoodi supported the Congress, opposed the AIML and united to keep progressive Muslims down and away from any position of authority.

This was a colossal blunder and is still costing the Republic of India a huge cost, since the alliance between Congress and religious Muslim leaders taking their people backwards to the time when the gates of ijtihad were closed. It completely denies the relevance of the educated Muslim who along with other educated middle class elements has formed the core of India's breakthrough in technology and science, the educated although observant Muslim represented, apart from Engineer, by the likes of the DRDO scientist who became President of the country. Not for nothing do educated Muslims find it difficult to stick the chicanery and double-dealing of the Congress.

It was in 1919 that this tradition of chicanery and double-dealing was established.


More united Hindus and Muslims means more organized struggle for freedom.

As Jinnah pointed out, warning Gandhi in vain about the stupidity of bringing religion into politics. He saw what Gandhi couldn't, or wouldn't; that this genie would not go back into its lamp.

But Muslim rebellion proved that they are dysfunctional and were ineffectual to influence British policies.

Total bullshit.

There was no Muslim rebellion against the rest of the country, there was a rebellion of the progressive Muslims against the Congress-backed Mullahs; the Mullahs fell into Gandhi's arms. The abandoned progressives turned increasingly to the AIML, as they could see very clearly that the Mullahs couldn't care less about jobs and about the economic betterment of the Muslim, male and female, so long as they kept them trapped within the bounds of the Mosque and the madrassah.


Gandhi's intention were noble.

Unfortunately, his execution was stupid and unthinking.

Nor he was afraid of division of India in 1920

This would have been true if he had been aware that he was dividing India. He thought that by a clever stoop to the level of the khilafat-loving theocracy, he had won over the Muslims to his side, and was disagreeably surprised when he found that he had lost the progressive element.

neither he was interested to compromise the tempo he was able to maintain against the British empire for then dysfunctional Muslim rebellions, so he ditched them.

His behaviour towards the end shows that he realised the extent of his blunder. But by then it was too late. The progressives (not all of whom were personally very enlightened) had fought the Congress to a standstill, especially during their dogged and obdurate obstruction of all constructive action during the joint ministries. The result of this rearguard action was the complete alienation of the younger Congress leadership, including Sardar Patel and Jawaharlal Nehru. When an opportunity came to sink differences for the good of the country, during the CMP discussions in 44, the Congress found itself unable to bear the thought of working with the AIML, and with Jinnah, and rejected the CMP and the AIML willingness to work with a confederation of three units. The inevitable result was partition and Pakistan, a result which according to Ayesha Jalal shocked Jinnah.

The ultimate goal was to get freedom, not the trick to unite bigots from both side.....which is precisely what Gandhi tried to do and failed disastrously: he tried to unite bigots, instead of getting freedom, solely because he wanted his own idiosyncratic views of society, religion and interpersonal matters to be given primacy, over the contemporary trend in the world of that today.
 
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It is surprising to read your comments, since in part, a small part, they do not differ from my own views very much.

Jinnah was not supporting the Caliphate because the British wanted to throw the Ottoman Empire into the dustbin. Jinnah never disobeyed the British, and he was eventually rewarded with Pakistan.

This is inaccurate inasfar as your interpretation of Jinnah's actions is concerned. His refusal to support the khilafat was a refusal to support those regressive elements among Indian Muslims who supported the khilafat. He correctly understood that supporting the khilafat would amount to supporting these backward elements. Jinnah was anything but a representative of the backward elements among the Muslims. They hated him, used foul language about him (Kufr-e-Azam being one of the milder epithets), opposed him tooth and nail, and opposed the AIML and, in the final two years, even the distasteful necessity to partition the country. Maudoodi, for instance, only emigrated to Pakistan after partition, and promptly let it be understood that he had supported that state throughout.

Regarding your amazing statement that Jinnah never disobeyed the British, you should read up on his personal clashes with them, and the way he refused to allow them to browbeat him or Ruttee Jinnah on social occasions. On the political frame, this was the man described by British representatives again and again as obdurate and unyielding, nowhere near as malleable and agreeable as Nehru, for instance, or even Gandhi. Why would these secret and confidential estimates have been made about a man who never disobeyed the British?

It makes one wonder about the foundations of your statement that Pakistan was a reward for this loyal support; if there was no loyal support, do we then assume that there was no desire on the part of the British to promote Pakistan? That is the logic of the case.


Gandhi was supporting the Caliphate in a misguided attempt to use it to get Muslim support for the independence movement. He probably did not understand that the Caliphate was the anti-thesis of Indian nationhood.

I never imagined in my wildest dreams that I would agree with you on any point, considering that our views and attitudes towards religion and politics differ so radically.

It is with astonishment that I find myself in total agreement with your statement above. This identity of views must be coincidental, or you must have mistakenly stated what you did; it is impossible that our positions should be identical, for whatever reason.

This agreement does not mean that I agree with any of your other views, unless explicitly stated thus.
 
It makes one wonder about the foundations of your statement that Pakistan was a reward for this loyal support; if there was no loyal support, do we then assume that there was no desire on the part of the British to promote Pakistan? That is the logic of the case.

The British needed to "keep a bit of India", in the words of Churchill. The result was Pakistan. The British support of Jinnah's leadership role was a reward for Jinnah's usefulness. This does not mean that Jinnah was not capable of being conceited socially.


As regards the formation of Pakistan, and the role played by the British and Jinnah, a good source is the book "The Shadow of the Great Game – The Untold Story of India’s Partition" by Narendra Singh Sarila, Carroll & Graft Publishers, New York, 2006. Here is a review that gives many interesting facts:

This is a well researched, extremely readable book that has largely gone unnoticed, just as its main thesis about the geo-strategic drivers and the Anglo-Russian ‘Great Game’ has received scant study in the historical events leading up to India’s Partition in 1947. This book should serve as a cautionary tale to Indians and Pakistanis alike, although for different reasons for each.

The author, Narendra Singh Sarila, was the aide-de-camp to Earl Mountbatten of Burma, the last Viceroy of India, and had a ring-side view of the events just before and after Partition.

Partition remains a defining historical moment for the Indian Subcontinent, and has received significant scrutiny by many researchers. As the British government selectively publishes historical documents surrounding Partition, researches have access to new materials to rewrite history and challenge conventional theories. In the 1980s, the British government declassified certain theretofore secret documents 40 years after Partition. The eminent Pakistani author, Ayesha Jalal, used this material and provided a new twist to the conventional wisdom on Partition by putting forth a well-researched and plausible thesis that Jinnah used the notion of a sovereign Pakistani state as a bargaining chip to extract greater concessions for Muslim-majority provinces from the Congress Party of India. Her book, The Sole Spokesman, also made the claim that Jinnah never desired an undivided India (despite his public pronouncements and bluster to the contrary), but rather a federated India with provincial autonomy. The eminent Indian jurist, H.M. Seervai, reached approximately the same conclusion in his magnum opus, “Partition Of India: Legend And Reality”. Seervai challenged the existing view that blamed the partition of India on the Muslim League. He argued instead that it was the latent bias on the part of Indian National Congress leadership which resulted in partition. Both these books have been controversial, but have also been thoroughly researched.

Sarila decided to write his book, “The Shadow of the Great Game – The Untold Story of India’s Partition” after he came across documents in the Oriental and Indian Collection of the British Library, London, in 1997 which revealed that “the Partition of India may not have been totally unconnected with the British concern that the Great Game between them and the USSR for acquiring influence in the area lying between Turkey and India was likely to recommence with even greater gusto after the Second World War and the start of the Cold War. And to find military bases and partners for the same.” Sarila also researched other historical British and the US State Department’s archives for his book. Incidentally, while many records have been unsealed, some important ones have not. Significantly, most of Mountbatten’s official correspondence during the period after Independence with London is still sealed, and unlikely to be made public anytime soon. This further fuels the controversy that the British Government has something to conceal regarding Partition and the question of Kashmir.

Sarila’s thesis rests on the fact that for nearly a hundred years prior to Partition, the British had engaged in what came to be known as the ‘Great Game’ with tsarist Russia over influence in Trans Oxania and Central Asia. The British believed that the safety of their Indian empire and access to the oil fields in the Middle East lay in keeping the Russians at a distance beyond the Oxus river on the northern fringes of Afghanistan. British strategic interests demanded that they have access to and partners in the northwest of India even after India’s independence. Indeed, the start of the Cold War even before India’s independence made this even more imperative, and the USSR’s invasion of Afghanistan nearly 30 years after independence confirmed British fears.

Sarila faults the Congress Party for not understanding the larger geo-political compulsions of Britain and for pursuing naïve policies that were in many cases counterproductive, but reinforced the feeling with both the Churchill and Attlee governments in Britain that Partition of India was necessary to protect British interests. Sarila does give credit, where it is due, to the Congress nationalists for mobilizing the masses in India that eventually made British rule in India untenable.

Some of the examples of Congress’ missteps in the late 1930s and the early ‘40s were: (i) resigning from the provincial ministries in 1939 on the entry of India into WWII, and leaving the field open to Jinnah to assume the reins of government even though the Congress was sympathetic to the Allied cause (ii) launching Quit India movement in the middle of WWII when there were millions of Allied troops in India – the movement was quickly quashed with no effect, (iii) not agreeing to joining the British Commonwealth until almost the 11th hour thereby raising British insecurity, and (iv) not giving any assurance to the British that they would cooperate on diplomatic and military matters after Independence.

These led the British to believe that their strategic interests could not be safeguarded in an India led by the Congress party. The British had other compulsions too: a prudent approach would require not putting ‘all eggs in one basket’. They also believed (incorrectly as it turned out later) that India would not survive as a single state given its heterogeneity, whereas Muslim-Pakistan stood a better chance of being a united, strategic partner. Lastly, by 1947, most British politicians and bureaucrats had come to loathe the Congress Party and had become distrustful of Hindu politicians.

A mistake that the Congress Party made was to accept the Muslim League as part of the Interim Government without extracting a concession that the League also join the Constituent Assembly and stop any future ‘Direct Actions’. This enabled the League to play an obstructionist role in the Interim Government without facing any consequences.

According to Sarila, “Protected by British power for so long and then focused on a non-violent struggle, the Indian leaders were ill prepared, as independence dawned, to confront the power play in our predatory world…They had failed to see through the real British motivation for their support to the Pakistan scheme and take remedial measures. Nor did they understand that, at the end of the Raj, America wanted a free and united India to emerge and to find ways to work this powerful lever”.

Jinnah, by contrast, had a better understanding of British motivations and the growing American influence on British policy, and used this to greater effect. He cooperated better with the Allied war effort, did not embarrass the British government, and was rewarded by a British policy that nudged events towards Partition. An example is cited of Nehru’s sister, Vijayalaxmi Pandit, leading the charge in 1946 at the UN to pass a resolution critical of apartheid (South Africa was a close British ally at the time) with the support of the developing countries. This was at a time when India’s own fate was to be decided. This ‘diplomatic success’ won India little laurels, except confirmed the fears in the minds of the British about what might come to pass under a Congress-led India. By contrast, when the Communist Chinese finally gained recognition in the UN in 1972, their diplomats were ordered by Peking to stay quiet for several years, and they made no moves at the UN. Even today, Beijing rarely sponsors or vetoes UN resolutions, preferring to reach consensus in back-door deals in advance. There are numerous other examples to cite of Nehru’s naïveté in dealing with foreign affairs (too many to summarize in this review).

Jinnah, it is revealed, also had secret correspondence with Churchill during the war and thereafter. The details of this correspondence are not known, except that Jinnah sought his help in reigning in the Viceroys in Delhi and promised support to Britain after independence to make the case for Pakistan. Jinnah’s cooperation with the British dovetailed with their efforts to carve out a friendly sphere of influence in the North West. It is also possible that he received advice to be intransigent during negotiations with the Congress, because the reward would be his Pakistan. This he proceeded to do with great flourish, with tacit British support behind the scenes.

Field Marshall Wavell, Viceroy of India, 1943-47, and predecessor of Mountbatten concluded that India had to be partitioned to preserve British interests, and even drew maps (eerily similar to the Sir Cyrill Radcliff division of India) as early as 1946 that showed the desired boundary demarcation. Sarila writes, “While in London, Wavell, on 31 August 1945, called on Churchill. According to Wavell's account: 'He warned me that the anchor [himself] was now gone and I was on a lee shore with rash pilots...His final remark, as I closed the door of the lift was: "keep a bit of India."'. Churchill, no longer Prime Minister, believed that the Attlee government, then in power, having decided to grant India independence, was not in favor of Partition and would sacrifice British interests in their haste to grant freedom to India. Attlee, who served as Churchill’s deputy in the War Cabinet and the Defence Committee during the Second World War, was fully alive to British interests.

Indeed, under Attlee, Britain's position at this stage (August, 1945) could be summarized as follows:

1. The British military was emphatic on the value of retaining its base for defensive and offensive action against the USSR

2. Wavell was quite clear that this objective could not be achieved through partition - keeping a bit of India-because the Congress Party after independence would not cooperate with Britain on military and strategic matters;

3. While Labour leaders did not agree with Wavell that all was lost with the Congress Party, Attlee was, nonetheless, ready to support the division of India as long as the responsibility could not be attributed to Britain

Britain, then proceeded to assiduously implement this policy, through both the Churchill and Attlee governments. Mountbatten inherited this policy that Wavell had helped formulate. This policy necessitated that the corridor running from Baluchistan, Sind (for the port of Karachi), NWFP, northern Kashmir to Sinkiang be placed under a friendly regime. At the same time, Britain did not want to place any more territory than minimally necessary to serve their strategic interests.

The British had a few hurdles to overcome:

1. Jinnah had to be installed as the ‘sole spokesman’ of India’s Muslims, even though the Muslim League could muster only two governments in the five provinces of India that the League demanded to be part of Pakistan in the 1946 elections (Bengal and Sind – the latter being possible only through a tie-breaker vote cast by the British governor of Sind). Significantly, Muslim League could not form governments in Punjab (Unionists), NWFP (Congress), and Assam (Congress).

2. Jinnah had to be made to accept a truncated Pakistan with partitioned Punjab and Bengal

3. NWFP, which had a Congress ministry in 1946 and a 95% Muslim population, had to be made part of Pakistan

4. Congress Party had to be persuaded to join the British Commonwealth

5. The Americans, who favored a united India, had to be persuaded that the Partition was the only inevitable outcome given ‘Hindu-Muslim’ question

6. The blame for Partition had to rest with Indians, not the British

On each of the above issues, the British succeeded brilliantly. They continuously raised the smokescreen of protection of Muslim rights and gave Jinnah an effective veto on all proposals not acceptable to the League. The Cabinet Mission Plan was used successfully to persuade Indians (and world opinion) that the Partition was the only reasonable outcome. These helped Jinnah position himself as the ‘sole spokesman’. Jinnah was persuaded to accept a truncated Pakistan by Mountbatten who basically told Jinnah that if didn’t accept Partition, there would be no Pakistan. The Cabinet Mission Plan, by providing an alternative to Partition, also persuaded Jinnah to accept a smaller Pakistan. Nehru/Patel were tempted to swallow the bitter pill of losing NWFP by being promised a quick transfer of power. The Congress stabbed the Khudai Khidmatgars and Dr. Khan Sahib, Chief Minister, NWFP by agreeing to a unique referendum that was not implemented in any other British province, even though Congress already had the peoples’ mandate in 1946. Congress then boycotted the referendum, and the fate of NWFP was decided by a narrow margin of 50.28% of the electorate. Thus, NWFP was handed to Pakistan without a contest by the thinnest of margins. Had the Congress and the Khudai Khidtmgars (they boycotted for fear of violence by the Muslim League) contested the elections, NWFP may well have voted for India and Pakistan would have been stillborn. Congress agreed to join the Commonwealth after Mountbatten promised all his help in integrating the princely states in India. The British, to their credit, even as they assisted in the birth of Pakistan, ensured that what remained of India was consolidated by the accession of the princely states to it.

Mountbatten did India a huge service by taking independence as an option off the table from the princely states. They had only two choices: accede to India or to Pakistan. The Americans, even though did not want to see India balkanized and favored the emergence of a united India, were made to believe that Partition was the only option by the British. Once the Indian politicians had accepted Partition, the American voice for Indian unity was muted, and the blame for it passed on to Indians.

On Kashmir, the record is also quite clear: once the Pakistani raiders entered Kashmir, Mountbatten goaded Nehru to take the matter to the UN, where the British succeeded in closing military options for India and legitimizing the locus standi of Pakistan. In the open forum of the UN, the British could no longer conceal their bias for Gilgit and Baltistan to be joined with Pakistan as part of an essential corridor to Central Asia.

Sarila writes that the British ‘Pakistan Strategy’ succeeded brilliantly. Pakistan joined the Baghdad Pact and later, CENTO to form the defensive barrier again Soviet intentions in the Middle East, and went on to provide bases to the US for U-2 overflights. Later Pakistan provided the US access to China to pressurize the Soviets and provided a base against the Soviets in the Afghan war.

Sarila asks, “would the 1962 Sino-India clash have occurred had India remained united? Would the Indian subcontinent have been nuclearized in the 20th century but for Partition? Would the communal virus have spread throughout Pakistan and India in recent years, but for Partition? The genie of Islamist terrorism centered around Pakistan has made British policies come full circle. Some of the roots for its emergence lay in Partition. Would undivided India have been able to absorb 500 millions Muslims today in its midst?

Sarila concludes by saying that, ‘the awareness that it was global politics, Britain’s insecurity and the errors of judgment of Indian leaders that resulted in Partition of India might help India and Pakistan in search for reconciliation.’


Book Review: The Shadow of the Great Game - The Untold Story of India's Partition
 
Noe man, it was very popular , Infact it was the driving force behind the Muslim League's victory after the defeat in 1937 Election. This thing is well established through research and schollary work of many...History cannot be denied.

That’s a grossly exaggerated claim. Your history is pretty messed up because apparently the slogan first became popular around 1946 and it came from the poem written by poet Prof Asghar Saudai “Pakistan Ka Matlab Kia”. Search for Asghar Saudai, Dont need to go through books on Google catalog.
 
The Cabinet Mission Plan, by providing an alternative to Partition, also persuaded Jinnah to accept a smaller Pakistan. Nehru/Patel were tempted to swallow the bitter pill of losing NWFP by being promised a quick transfer of power. The Congress stabbed the Khudai Khidmatgars and Dr. Khan Sahib, Chief Minister, NWFP by agreeing to a unique referendum that was not implemented in any other British province, even though Congress already had the peoples’ mandate in 1946. Congress then boycotted the referendum, and the fate of NWFP was decided by a narrow margin of 50.28% of the electorate. Thus, NWFP was handed to Pakistan without a contest by the thinnest of margins. Had the Congress and the Khudai Khidtmgars (they boycotted for fear of violence by the Muslim League) contested the elections, NWFP may well have voted for India and Pakistan would have been stillborn.

This is one of the best kept secret of Pakistan.

NWFP is interesting region as holds the key for future of Pakistan and also of India to large extent since time immemorial.
 
His trick failed many Muslims migrated to Afghanistan because they thought bharat was a kafir entity, and Muslims fermented rebellion in some parts of bharat for freedom so Gandhi gave up his support for this khilafat movement to prevent further unrest betraying the Khilafat leaders.

In fact India was never declared Darul Harb and Deoband ulama declared it Darul Harb only during Khilafat agitation when many of them migrated to Afghanistan and set up there a provisional government under the leadership of Raja Mahindra Pratap. Mahindra Pratap was president and Maulana Ubaidullah Singhi was prime minister of this transitional government. It was then that India was declared as Darul Harb and it was made obligatory for Muslims to migrate to Darul Islam i.e. Afghanistan as a Muslim king was ruling there and wage jihad against the British Government.

However, it was politically immature decision and it proved to be great disaster as the King of Afghanistan drove away these Indian Muslims under pressure from the British Government and thousands perished while trying to flee to Central Asian region. Except for this brief period India was never declared as Darul Harb.


India Is Darul Aman, Mr. Singhal | Indian Muslims

Don't blindly believe whatever the bearded guy say you, always re-check.
 
:undecided::undecided: your personal views for obvious reasons against on Zia aside and also the books claims but what we have heard in those videos from Independence movement the crowd raising the slogan

Post the videos, if you can find them.

I have a friend whose grandfather was a freedom fighter and he also confirmed that none of this occurred when he used to attend public gatherings for the case of Muslim League.

Shabir Ahmed Usmani was literary person an educationist so we all can understand his support for Pakistan unlike those fitna bharati deobandis

Jana jee, Maulana Shabbir Ahmed Usmani was a Deobandi too.
 
Dr. Israr once pointed out that "yeh slogan toh kuch laundon ne shugal laganay ke liay banaya tha".

It was sort of offensive to Hindus since it went something like

Pakistan ka matlab kya, la illaha ilallah
Hindustan ka matlab kya, bhar main jaye humko kya

I seriously doubt any major leader of the Pakistan movement would ever put their support to such a slogan.

It wasn't widespread until 3 decades after Pakistan was created - thats telling something.
 

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