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The Goans of Karachi, have a history of their own

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The Goans of Karachi, have a history of their own.

With the East India Company consolidating themselves in India and with the occupation of Sind by Sir Charles Napier in 1843, many Goans did not want to live under the Portuguese and very many wanted to improve their lot. So they moved first to Bombay and later to Karachi..

The first Goans came to Karachi by sea in sail boats, called Dhows. Karachi at the time was a small non-descript town and a one-way stop to the important ports of Bombay and Calcutta.

It is difficult to imagine the difficulties these early settlers had to face in an alien land, where conditions were hard. But by sheer grit and determination and by their adventurous spirit, these early Goan settlers lost little time in improving their prospects for a better life.

The British needed people to work with the British Army and other civil jobs in Karachi. They found the Goans hardworking, loyal, honest and well behaved and easy to manage. The British were, therefore eager to have these pioneers settle in the area. They first hired them in service jobs – as domestics, bearers and cooks and some supplied food. The British subsequently offered them jobs with the British Indian Civil Services – in the Customs, Police, Railways, Telegraphs and other government jobs.

Most of the early Goan settlers in Karachi were single males – they started “chummeries” and moved out, building their own houses and forming their own townships.

Many would get homesick and would make trips to Goa by sea for a holiday and on vacation – they would encourage more people to emigrate to Karachi for better jobs.

One of the main concern of Goans wherever they settled was their religion and the Karachi Goans were no exception. Most who came to Karachi were Roman Catholics. Since there was no church in Karachi at the time, they made sure that one was built. With full support and help of the Irish Fusillers, the Goans started St. Patrick’s chapel, which became a Church and later a Cathedral.

The Church, became the center for the whole Catholic community for adults and children and the Goans gave very much of their time in helping in all the Church social and spiritual activities – they organized excellent ‘melas’ and fairs, they organized plays and concerts, sports and picnics, they trained altar boys to serve in the church, opened a catholic library and started a church choir and organized prayer meetings and sodalities for adults and teenagers. They even had an early Sunday morning Konkani mass and choir.

The majority of Goans studied at St. Patrick’s High School, which was the only Catholic School for many years in those early days. Most of the teachers were Goans. It was the Goans of Karachi and St. Patrick’s High School, that gave India and Pakistan their first Cardinals (Cardinal Valerian Gracias and Cardinal Joseph Cordeiro) and also a number of Bishops and Archbishops – (New Delhi, Allahabad, Nagpur, Poona, Calcutta, Karachi, Lahore and Islamabad).

Besides in the religious and spiritual – the small community of Karachi Goans excelled in the sports and athletic fields, and produced one of the best sportsmen in the world and on the sub-continent, in hockey, cricket and boxing. St. Patrick’s High School and the Karachi Goan Community also gave the British, Pakistan and India – Judges of the High Court, Army Generals, Cabinet Ministers, Mayors of cities, Hockey and track Olympians and Test Cricketers.

From a miniscule community of Roman Catholic Goans perhaps one of the smallest in the world, can this be matched ?

As the Goan population in Karachi began to grow, they felt that they had to organize themselves and have a place to meet and to hold their own social and sporting events. After working hard, Goans love to have a good time and to enjoy themselves.

So in 1886, Goans started the Goan Portuguese Association (GPA) and in 1930 gave a new name to the club – Karachi Goan Association (Karachi Goan Association).

The present Karachi Goan Association building is still to be matched – it is a magnificent structure, and a popular Karachi landmark. The building has an extensive dance hall on the upper floor and is also given out on hire for weddings. There is a spacious stage for concerts, plays and operas. There are billiard and card rooms, table tennis rooms, a well furnish library and a well stocked bar and an outdoor tennis court.

The Karachi Goan Association was the pride of the Goans and was the center of many cultural and social events. First class dances and operas all organized by the members of the Karachi Goan Association were held at the hall. During the Christmas Season – ten days of various functions were held at the Cluy – the top bands (all Goan) were in attendance, also held were children concerts, plays and whist drives. For two years during World War II the Karachi Goan Association was requisitioned to the United States Armed Forces, stationed in Karachi and used by them as a Senior Officers Club.

The Karachi Goan Association also played host to the Late Duke of Windsor then Prince of Wales and the First Governor of the Province of Sind.
The Karachi Goan Association put on many plays and operettas- all Goan talent – which drew high and appreciative audiences – members of the diplomatic corps, top government officials and prominent and business people. The operettas were on a very high standard.

The musicals and operettas which was all Goan included the Gilbert and Sullivan Musicals – the Mikado, the Gondoliers, Trial by Jury, Pirates of Penzance and the HMS Pinafore.

A mile from the Karachi Goan Association building, was the Karachi Goan Association Gymkhana for all outdoor and indoor sporting activities. It is a 30,000 square yard plot, with two tennis courts, an indoor badminton court and a field for cricket, hockey and soccer, which was played regularly on these grounds. Inter village games were held regularly on these grounds. As in any other place if there is more than one Goan there has to another Goan Club. This was an era when the community was divided based on social and professional status and many Goans started separate clubs for themselves and families. In Karachi another Club – The Goan Union was organized – a very well run club with a lot of exceptional talent. Smaller than the Karachi Goan Association, but very successful. Never was there any animosity between these clubs. After all members of both clubs attended the same school and church and prayed and played together.

Given their small size of the population – the Karachi Goans are proud of their achievements and contributed immensely to the new country that was created – Pakistan. They did exceedingly well and held top positions in the various Government and Civil Services and Defense Services. There was a second migration of Goans from India to Karachi, when Pakistan was created. Quite a few of them came to settle in Pakistan and all were successful in their jobs and professions – many became managers in firms and business houses, some opened their hospitals and medical clinics and some became high ranking officers in the Defense Services.

The Ideal Life Assurance – the biggest in Karachi now in Pakistan is purely a Goan institution and spread all over the sub-continent. The only mill in Karachi at the time was the India Flour Mill a Goan enterprise and the only printing press was also a Goan enterprise. Here are the names of some important Goans of Karachi and what they achieved, mind you this is not a complete list.

Cincinnatus Town in Karachi a very large residential development is named after an outstanding Goan leader – Cincinnatus D’Abreo. Hussain D’Silva Town another prominent residential development was started by Jerome D’Silva. Latin Britto Pedro D’Souza, was also a famous Goan land developer in Karachi.

Two Karachi Goans held the rank of Lt. Generals in the British India Army. Frank D’Souza, who was born and was a student in Karachi, became the first Indian to be appointed by the British as a member of the Railway Board of India. The membership to the Board was the preserve of the best. At the time of partition, Jinnah specifically requested Frank D’Souza for his help to set-up the Railway System in Pakistan. Frank agreed, but made one condition, that his home in Pakistan would be de-requisitioned. Jinnah and the Pakistan Government agreed. On completion of his job in Pakistan, Frank returned to India and gave his beautiful house in Karachi to the nuns to be used as a home for the aged. What an excellent man!

As mentioned earlier the first Cardinals of India and Pakistan were from Karachi – Cardinal Valerian Gracias and Cardinal Joseph Cordeiro. Cardinal Joseph Cordeiro (Oxford) a brilliant man was mentioned as a “papable” (possible Pope) in the Time Magazine. After the death of Pope John Paul I, he was appointed by the Pope as Secretary of several Curia Committees in Rome. Even as cardinal, he would use his bicycle on some of his visits, till he was informed by the Inter-nuncio that was not the right way for a cardinal to travel. Charles Lobo, Judge of the Sind High Court and Chairman of the Public Service Commission in Pakistan, was also appointed Pakistan delegate to the United Nations. Edward Raymond was the first Indian to be appointed by the British on the Indian sub-continent to adorn the Bench of the Judicial Commmissioner’s Court in Sind. His son Herman Raymond (Oxford) was one time Chief Prosecutor of Sind and Baluchistan and was also made a Judge of the High Court and was appointed by President Ayub Khan on a Special Judicial Committee to investigate the action of the politicians. Edward Raymond’s eldest son – Leonard Raymond was Archbishop of Allahabad, India, and another son Maurice Raymond (Cambridge University) was the first Pakistani General Manager of the Karachi Port Trust. Joseph D’Mello was appointed Chairman of the Pakistan Railway Board. Sydney Pereira rose to be Chairman of the Pakistan Atomic Energy Commission.

In the field of sport – Peter Paul Fernandes of Karachi was the first Goan to be selected as a member of the Indian Olympic Hockey team he played in the 1936 Berlin Olympics. Old Bombayites will remember PP Fernandes, as he was commonly known, when he would come with the Karachi St. Patrick’s Sports Club hockey Team (all ex-St. Patrick’s school students) or with Karachi Goan Association Team to play in the Aga Khan Hockey Tournament. Mennen Soares represented Pakistan in Badminton, maybe the only Goan to represent a country in Badminton. Phoebe Barboza (nee Dias) the No.1 Women’s Badminton player in Pakistan. Dr. Michael Rodrigues Pakistan’s No. 1 Table Tennis Player. Bertie Gomes was the All India Heavy Weight Boxing Champion .Some of the old-timers say that Lawrie Fernandes from Karachi, who as an outstanding hockey center forward and who played for the All India Telegraphs was better than Dyan Chand, but for some reason was never selected to play for India.

To-day, many Karachi Goans have left their homes in Karachi to settle in other parts of the world, (Canada, Australia, United Kingdom and the USA and in other countries) and they have continued to do well in these countries, naturally so, because of their dedication, loyalty, hard work, education and religious background.

Lenny Barretto...

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1647818278653.png





Pc: khurram Saeed khan

,.,.
 
Intresting.
he also says that goans and Christian’s in Karachi are very comfortable, and most are very well educated, and that Christian’s number around 8 million (2009) and goan Christian’s number around 20k, probably closer to 30k by now I’d assume. dont know how true that is, but if close then they might be closer to 10million, officially there’s around 4 million, but we won’t really ever Know the true amount.
one thing I will say is that Christian’s contribution towards Pakistan has been immense, no less than Muslims themselves.
 
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The Karachi Goans are an unusual lot. They left Goan shores long back. Without doubt, they went to another part of Undivided India purely for economic reasons. Yet; they are now looked upon with suspicion. (A senior government official mentioned how the place of birth – in Karachi – was being made use of, as a marker to fuel suspicion, when in fact the person concerned had returned home after completing all the paperwork and legally.)

Likewise, they still have it very tough to visit their home state of Goa, for absolutely no fault of theirs. Even worse, an Enemy Property Act of the 1960s is often made use of, to threaten that they might lose their property and have it snatched away from them in Goa. This law seems to be a copy from colonial, British war times.

Menin Rodrigues, one of the prominent leaders of the Karachi Goan community, has been highlighting the community’s issues and achievements for some time now. Earlier, he ran the very insightful goansofpakistan.org site, which is now, unfortunately, is no longer available online.

So, it was not a surprise when Rodrigues (who traces his roots to Colva, as his first name, coming from the local devotion, might suggest), came out with a new, 400-page book. But it did come out quite fast and drew some attention in the online Goan world.


The book is called ‘Goans of Pakistan – Footprints on the Sands of Time’. From available information, it does seem to be comprehensive and insightful. It lists the background of the Karachi Goans, explains why they did “move from Goa”, their setting up of a “Little Goa” in that distant city, how that port city became a magnet for Goans, and also points to a hundred landmarks of Karachi.

It also offers insights into the Goan role in education there. In doing so, it lists teachers, whether they’ve been religious, male and female. The Goan role in “land development, town planning and housing” is discussed. As is their role in professionals, and among the religious. It might not be wrong to say that Christianity in Pakistan was significantly fuelled by the Goan connection.

But that’s not all where the Goans landed. They were in the judiciary and law. They also formed part of the Pakistani armed forces, just as they did in British Undivided India and Independent India. They were in civil service and politics, police and intelligence, medicine and social service.

The first Goan cricketers to play Test cricket came, not from India, but via Pakistan. Don’t be surprised about the Goan link to the Pakistani national anthem (a rousing song, even if we might not appreciate it today for reasons of politics and war).

Not surprisingly, given their similar role elsewhere, here too Goans have also played a role in photography (leaving behind images of even Jinnah!), music and bands, stage and drama. Konkani had its voice heard in distant Karachi, and, believe it or not, there were even kudds (the residential ‘clubs’ of Bombay) there.

Rodrigues covers journalism, writing, Goan clubs and associations.

“Karachi has an amazing untold Goan history, about 200 years old,” Rodrigues told The Navhind Times when asked about his motivation to write this tome. “Since I was always curious to find out about our antecedents here, I kept meeting people, especially those in the twilight of their lives, and asking them questions about our past. I gathered loads of precious information. Furthermore, our rich history was not recorded anywhere. Therefore, I thought if all the information were collated and written in a book form, it would auger well as reference material for institutions and for the general knowledge of future generations.”

In the course of his 400-page book, he found some surprising aspects. Firstly, that Goans started moving out of Goa during the period 1820-1840 in search of economic sustenance, business opportunities and a better life. Secondly, that the “contribution of Goans towards the early development of the town (later to become a mega-city) was larger than life.”

There were some surprises too.

Goans already lived in ‘this part of India’. Thus when Partition took place in 1947, they preferred to stay back and become naturalized citizens of the new country. One of the main reasons could have been that Goans were prominently well settled in a fine cosmopolitan city like Karachi, literally the ‘Queen of the East’ as it was sometimes called.

Much of the work for this book, he says, was done between 2007 and 2010. At that time, it was part of a dedicated website (www.goansofpakistan.org). Last year, he felt a published book was a better proposition. “This gave me the opportunity to update the content, explore deeper into the Goan Diaspora and add new chapters,” he says.

How would he describe the Goan community in Karachi then and now?

Rodrigues responds: “Trustworthy, law-abiding and hardworking, they are trying their best to retain their Goan identity though most of our people have migrated to Canada, USA, Australia, and England. This does not mean we do not have the talent and dynamism anymore: the younger Goans, those who grew up in the 1980s onwards are doing remarkably well.”

Surely, that might lead one to wonder – in what way do they differ from Goan communities in say Bombay, Calcutta, Gulf, East Africa or Canada?

Rodrigues see there not being much of a difference. The Internet and social media have brought Goans everywhere closer to their relatives and culture than ever before. It offers all access to Goan-centric Feast days, festivals, music and cuisine, etc.

Within their own space, Goans in Karachi are keeping their culture alive and kicking, he believes. Yet, the Goans there do have challenges in their day-to-day activities. Their numbers have come down. Today, there are about less than 10,000 Goans in Pakistan; that is half of the all-time high when in their prime, according to the author.

Rodrigues also concedes wistfully: “Most Goan achievements of any significance have been in long past decades, little can be said of any major undertakings today.”

“Pakistan has evolved as a country in many ways, politically and socio-economically. It was meant to be that way. Goans, as part of a larger Christian community (about 3.8 million in all, Catholics and Protestants) are relatively unknown today and choose to remain in their own domains,” says he.

Although Goans have natural connections to Goa, through relatives and friends, most in Karachi would find it tough to return to Goa. This is due to the time lapsed, a widening generation gap and, significantly, due to travel restrictions faced even today and the like.

What does the future hold for the Karachi Goans?

He adds: “Goans will continue to live in Karachi, let us say from now to eternity! After all, it is ‘home’ and home is where the heart is! Even though many Goans have long migrated, they will always refer to Karachi and/or Pakistan as ‘back home’. You cannot take away this fact from the lives of Karachi Goans wherever they may be living today.”

Rodrigues’ hope is that “the history of Goans in Pakistan continues to be updated and archived by the younger folk”. He calls this book an attempt to answer “this puzzle [of a] lost tribe of Goa.” It needed a lot of reading and contemplating, and “is just the beginning of archiving our history; little things matter.”....


.,.
 
Very interesting to read about Goan origin people in Karachi. Considering Karachi was an important port city like Bombay, it is not surprising though. Bombay itself has a large population of Goans and they came for the same reasons. One of them is the sea ! Can't keep Goans away from water.

The reasons given for Goans being preferred by the British seem to be a little retrofitted though. While Goans are generally law abiding and decent people, they aren't particularly known as 'hard working' by today's rat race standards. They like their free time and will respect yours too. My guess is that the British preferred them because they (i.e. the Goan Christians, and Christians in general) unlike Hindus and Muslims respected all kinds of professions and therefore adapted better. They could be a motor mechanic, musician, banker and chef all rolled into one. Very open minded and friendly people.
 
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1647902614837.png


GOANS IN KARACHI, PAKISTAN - Photo by Kurt Menezes/Dawn.com


The migration of Goans to Pakistan started long back in 1820. According to the sources, the Portuguese invasion of Goan goes back into the 15th century but the real transition of Goans (of Portuguese-Hindu pedigree) from one place to another, from Goa to Bombay, to Karachi, to Africa and other continents started, realistically speaking, sometime in 1820. When the British eyed Karachi as a future city of trade, commerce, leisure and strategy, and with Charles Napier occupying Sind, the advent of Goans in Karachi (Kurrachee) had begun. They came in dhows and anchored at the threshold of the city’s two ‘gates’ – Kharadar (Salty Door) and Mithadar (Sweet Door).

The recently grounded Pakistani Journalist Cyril Almeida has Goan roots. “I don’t see a very bright future for Pakistani journalism” Cyril uttered these words a year ago during a visit to Goa, Cyril Almeida may have had no idea that the future he was talking about would come true in less than a year.

Almeida, an assistant editor with Pakistan’s most reputed English daily Dawn, has been barred by Islamabad from leaving the country. The reason behind his grounding was the breaking a story on an “undisclosed” meeting last week between the country’s civil and military leadership where the government reportedly read out the riot act to the country’s army and its spy agency ISI.

According to the sources, he first visited Goa only in 2012 to participate in Goa Arts and Literary Festival (GALF), and then followed it up with two more visits, the last one in December 2015. His friends say the Almeda family still speaks Konkani at home.




The Karachi Goan Association (KGA) club hosted dances before Partition

These enterprising people from Goa of pre-partition India have been living and working here, a sleepy fishing village-turned-megacity, since that time. They did not look back in their quest for a new homeland and prosperity, gave off their best, excelled in everything they touched, grew in numbers and affluence but gradually lost interest.

A large number of families, like gipsies and nomads, moved on, in search of greener pastures, leaving behind their trademark talents and footprints in the country of their choice, in this case, Pakistan. Though they have long gone, drifted away from the shores of their country, they will always have a little Pakistan in their hearts.

A recent email from Brian Gonsalves, a Goan from Karachi who now lives on the Island of Margarita, Venezuela, says it all. He writes, “My House in Venezuela is called ‘Pakistan’ – how is that for patriotism!!

The early Goans came here in large numbers brimming with hope, a mixed bag of talents and conquered the very fabric of the society by their sheer hard-work and resolve to succeed, wielding great influence on the local community.

Theoretically, a place like Karachi did not have an identity of its own. At the time of independence, the Hindus were leaving, the Panagirs (as they were referred then) were coming, and the Parsis and Goans were in essence, managing the affairs of the city. So in a nutshell, Karachi’s character as a well-planned, well-organized and well-administered city was truly the mainstay of these two civic-conscious communities.

Frank D’Souza, who was born in Karachi and studied here, became the first Indian to be appointed by the British as a member of the Railway Board of India. At the time of partition, Jinnah specifically requested Frank D’Souza for his help to set-up the Railway System in Pakistan. Frank agreed, but made one condition, that his home in Pakistan would be de-requisitioned. Jinnah and the Pakistan Government agreed. On completion of his job in Pakistan, Frank returned to India and gave his beautiful house in Karachi to the nuns to be used as a home for the aged. What an excellent man!

When on May 31, 1935, at 1.30 a.m., the great Quetta earthquake killed 75,000 people with one big jolt; a Goan Manuel Mendes working on the Sukkur Barrage Scheme was given charge of clearing the city of debris and corpses with teams of over 400 sappers and miners. He did it with dedication, determination, and distinction.



PAKISTANI JOURNALIST (DAWN) CYRIL ALMEIDA HAS GOAN ROOTS

When Pakistan came into being in 1947, the prominence of Goans was evident from the fact that one of Karachi’s first elected Mayors was Manuel Mesquita; it was a time when the city’s judiciary, the armed forces, municipality, police, customs, telegraphs, hospitals, educational institutions, the port trust, railways and the world of music, sports and fashion, were without an iota of doubt, ruled by this highly educated, talented and law-abiding community.

In 1936 the name of the Goa-Portuguese Association was changed to the Karachi Goan Association (KGA) with C.M. Lobo as its first President. Manuel Mesquita, a former mayor of Karachi, twice served as President of the Karachi Goan Association, first from 1941 to 1942 and then again in 1954. According to Roland de Souza, a member, in 1947 the population of Karachi was around 400,000 of which the Goan community numbered roughly 12,000 to 15,000 or three to four per cent.

According to a leading newspaper “the Goan community brought a unique touch of exuberance and vivacity to the Karachi of the 1960s”.

Goans continue to live in Karachi today, about 10,000 odd but are relatively quiescent. Up to independence and a decade or two later, the community played an influential role in the city’s growing prominence as a major seaport, business hub and a stylish cosmopolitan metropolis – a sister-city to the Bombay constituency and a match to London’s grandeur! The many landmarks, now vandalized or vanished, and almost forgotten, are a testimony of the city’s eminence.



St Patrick’s Cathedral in Karachi, Pakistan – Photo by Kurt Menezes/Dawn.com

Sadly, today’s Karachi is in a great rush to exceed its own potential, making and breaking its own rules. The Goan community is all but forgotten, living in obscurity and marginalized due to the influx of cultures and communities who have no knowledge of the city’s glorious past.

'.;,'
 
Sadly, today’s Karachi is in a great rush to exceed its own potential, making and breaking its own rules. The Goan community is all but forgotten, living in obscurity and marginalized due to the influx of cultures and communities who have no knowledge of the city’s glorious past.

why must glory be associated with gori chamri?
 
[.,;
View attachment 826112

GOANS IN KARACHI, PAKISTAN - Photo by Kurt Menezes/Dawn.com


The migration of Goans to Pakistan started long back in 1820. According to the sources, the Portuguese invasion of Goan goes back into the 15th century but the real transition of Goans (of Portuguese-Hindu pedigree) from one place to another, from Goa to Bombay, to Karachi, to Africa and other continents started, realistically speaking, sometime in 1820. When the British eyed Karachi as a future city of trade, commerce, leisure and strategy, and with Charles Napier occupying Sind, the advent of Goans in Karachi (Kurrachee) had begun. They came in dhows and anchored at the threshold of the city’s two ‘gates’ – Kharadar (Salty Door) and Mithadar (Sweet Door).

The recently grounded Pakistani Journalist Cyril Almeida has Goan roots. “I don’t see a very bright future for Pakistani journalism” Cyril uttered these words a year ago during a visit to Goa, Cyril Almeida may have had no idea that the future he was talking about would come true in less than a year.

Almeida, an assistant editor with Pakistan’s most reputed English daily Dawn, has been barred by Islamabad from leaving the country. The reason behind his grounding was the breaking a story on an “undisclosed” meeting last week between the country’s civil and military leadership where the government reportedly read out the riot act to the country’s army and its spy agency ISI.

According to the sources, he first visited Goa only in 2012 to participate in Goa Arts and Literary Festival (GALF), and then followed it up with two more visits, the last one in December 2015. His friends say the Almeda family still speaks Konkani at home.




The Karachi Goan Association (KGA) club hosted dances before Partition

These enterprising people from Goa of pre-partition India have been living and working here, a sleepy fishing village-turned-megacity, since that time. They did not look back in their quest for a new homeland and prosperity, gave off their best, excelled in everything they touched, grew in numbers and affluence but gradually lost interest.

A large number of families, like gipsies and nomads, moved on, in search of greener pastures, leaving behind their trademark talents and footprints in the country of their choice, in this case, Pakistan. Though they have long gone, drifted away from the shores of their country, they will always have a little Pakistan in their hearts.

A recent email from Brian Gonsalves, a Goan from Karachi who now lives on the Island of Margarita, Venezuela, says it all. He writes, “My House in Venezuela is called ‘Pakistan’ – how is that for patriotism!!

The early Goans came here in large numbers brimming with hope, a mixed bag of talents and conquered the very fabric of the society by their sheer hard-work and resolve to succeed, wielding great influence on the local community.

Theoretically, a place like Karachi did not have an identity of its own. At the time of independence, the Hindus were leaving, the Panagirs (as they were referred then) were coming, and the Parsis and Goans were in essence, managing the affairs of the city. So in a nutshell, Karachi’s character as a well-planned, well-organized and well-administered city was truly the mainstay of these two civic-conscious communities.

Frank D’Souza, who was born in Karachi and studied here, became the first Indian to be appointed by the British as a member of the Railway Board of India. At the time of partition, Jinnah specifically requested Frank D’Souza for his help to set-up the Railway System in Pakistan. Frank agreed, but made one condition, that his home in Pakistan would be de-requisitioned. Jinnah and the Pakistan Government agreed. On completion of his job in Pakistan, Frank returned to India and gave his beautiful house in Karachi to the nuns to be used as a home for the aged. What an excellent man!

When on May 31, 1935, at 1.30 a.m., the great Quetta earthquake killed 75,000 people with one big jolt; a Goan Manuel Mendes working on the Sukkur Barrage Scheme was given charge of clearing the city of debris and corpses with teams of over 400 sappers and miners. He did it with dedication, determination, and distinction.



PAKISTANI JOURNALIST (DAWN) CYRIL ALMEIDA HAS GOAN ROOTS

When Pakistan came into being in 1947, the prominence of Goans was evident from the fact that one of Karachi’s first elected Mayors was Manuel Mesquita; it was a time when the city’s judiciary, the armed forces, municipality, police, customs, telegraphs, hospitals, educational institutions, the port trust, railways and the world of music, sports and fashion, were without an iota of doubt, ruled by this highly educated, talented and law-abiding community.

In 1936 the name of the Goa-Portuguese Association was changed to the Karachi Goan Association (KGA) with C.M. Lobo as its first President. Manuel Mesquita, a former mayor of Karachi, twice served as President of the Karachi Goan Association, first from 1941 to 1942 and then again in 1954. According to Roland de Souza, a member, in 1947 the population of Karachi was around 400,000 of which the Goan community numbered roughly 12,000 to 15,000 or three to four per cent.

According to a leading newspaper “the Goan community brought a unique touch of exuberance and vivacity to the Karachi of the 1960s”.

Goans continue to live in Karachi today, about 10,000 odd but are relatively quiescent. Up to independence and a decade or two later, the community played an influential role in the city’s growing prominence as a major seaport, business hub and a stylish cosmopolitan metropolis – a sister-city to the Bombay constituency and a match to London’s grandeur! The many landmarks, now vandalized or vanished, and almost forgotten, are a testimony of the city’s eminence.



St Patrick’s Cathedral in Karachi, Pakistan – Photo by Kurt Menezes/Dawn.com

Sadly, today’s Karachi is in a great rush to exceed its own potential, making and breaking its own rules. The Goan community is all but forgotten, living in obscurity and marginalized due to the influx of cultures and communities who have no knowledge of the city’s glorious past.

'.;,'
Well this guy is a world renowned Ch, so isn't exactly putting his cammunity in a good light imo
 

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