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For a broke Pakistan, Bahawalpur was the kingdom that kept on giving.

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For a broke Pakistan, Bahawalpur was the kingdom that kept on giving. Then it vanished
In Bahawalpur, Anabel Loyd writes about how the wealthy nawab of the kingdom met Pakistan’s expenses post-Partition and was also forced to give up its army.
Anabel Loyd 28 February, 2020 2:21 pm IST


Darbar_Mahal_Palace_Bahawalpur-696x392.jpg

Darbar Mahal, Bahawalpur | Wikimedia Commons
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Seventy years later, the tearing apart of the subcontinent in the violence of Partition appears not only as the pain-filled birth process of a new country but also the shrugging off of millennia of Indian history. That long narrative should have remained as much a part of Pakistan and the memory of its people as of India and hers. However, in India, Independence was merely the end of one more invading empire that would itself disappear, one more episode in a far longer story. In Pakistan, history ended with Partition, Pakistan Zindabad.

Meanwhile, the servants of that last empire continued for the time being to busy themselves in the separate affairs of two countries. When the new finance minister arrived in his new office in Karachi, the capital of his new country, on 15 August 1947, he found nothing there except one table. The treasury was almost as bare. Although Pakistan was owed 18.75 per cent of the current cash balances in Delhi, Rs 750 million, to be paid in two instalments, the country was in immediate debt to the tune of almost Rs 400 million and had hardly enough cash to pay the army for four months. governor general Jinnah’s loan of Rs 200 million from the nizam of Hyderabad is recorded. His close relationship with the wealthy nawab of Bahawalpur yielded a further Rs 7 crore (70,000,000), funds that were more in the nature of a gift, both to the Quaid and to the new Muslim nation.

All the salaries of government departments for one month were also met by Bahawalpur. Given Penderel Moon’s concerns about the Bahawalpur state finances, it seems likely that much of the funding was supplied from the nawab’s personal wealth, or from the confluence that had been of such concern to the British authorities in the past, where state and royal treasuries merged. For a brief period of independence, Bahawalpur was the gift that kept on giving, until it disappeared.

Also read: Discovery of Pakistan – How Modi & Shah have dramatically re-hyphenated India with Pakistan

If Jinnah was more favourably inclined towards the princes than the new regime in India, any idea of their nominally independent states surviving within Pakistan for long, in the new world after August 1947, now seems incredible. Especially so after Jinnah died in September 1948. The states and frontier regions ministry (SAFRON) was set up in July 1948 under Jinnah himself while several experienced oldstyle India hands, Pakistani and British, initially became governors or commissioners in the Pakistan princely states. Yaqoob Khan Bangash described the integration of the princely states into Pakistan, pointing out that the appointment of prime ministers of states had always been a contentious issue between rulers and the political department.

The British, we know, had latterly been particularly keen to have a hand on, if not a hand in, appointments in Bahawalpur, to safeguard their financial interest in the state. The Pakistan government equally wished to exercise a level of control over any state. In the case of Bahawalpur, where the army was of considerable strength, there was an additional imperative to bring such a regular force under government control. Bahawalpur also had other commodities of value to the centre. By the time the state merged fully into Pakistan, its wealth was being well spent. There was free education and healthcare, grants for university seats in Lahore and scholarships abroad, all funded by the state treasury or the nawab himself.

Literacy rates were the highest in Pakistan, reputedly higher than Pakistan today, and the state bureaucracy was highly educated and well-trained. Just as Sadiq Muhammad Khan had once spotted a potential loyal servant in Kapurthala, he had an eye for talent beyond Bahawalpur and was in a position to pay highly for services. After 1954 the revenue and canal departments of West Pakistan were among those run by former Bahawalpur bureaucrats. In October 1948, the nawab of Bahawalpur signed the Supplementary Instrument of Accession for Bahawalpur. By the end of the year there were changes in the administration in Bahawalpur as Penderel Moon moved on to take up his final post in India, in Himachal Pradesh, and Prime Minster Gurmani prepared to join the Pakistan government as a minister without portfolio.

In 1949, Gurmani signed the Karachi Agreement, establishing a ceasefire after the first Indo-Pakistan war and the Line of Control between the areas of Indian and Pakistan-administered Kashmir. Lt Col. A.S.B. Shah, permanent secretary at SAFRON, was aware of the nawab’s desire to have his own choice of an Englishman as his new prime minister in Bahawalpur. This would reinstitute the pre-Partition status quo of British PM and Indian revenue minister, but the Pakistan government was now in a position to insist on the appointment of their own nominee.

Also read: Josh Malihabadi, the Urdu poet who migrated to Pakistan for his love of Urdu

Colonel John, later Sir John Dring, who had been chief secretary to the Government of the North-West Frontier Province (NWFP), was given the post. The government continued to flex its muscles when Lt Col. Shah informed the nawab that control and command of the Bahawalpur army must be handed over to a government-appointed commanding officer, taking over from Brigadier Marden. Marden, by now advanced to General Marden, was appointed controller-in-general of properties by the nawab. A demand by Shah for a sanction from the nawab of army expenses of Rs 1 crore (10 million) per annum on top of an immediate Rs 1 crore for expenses in upgrading and retraining was an extra sting in the tail.

The nawab countered with a request to maintain half the Bahawalpur forces as his personal bodyguard under his direct command. Shah argued against this on grounds of the inevitable inferiority in respect of training, efficiency and resources of such a force compared with the Pakistan Army. Bangash is correct in regarding these measures as ‘a clear attempt by the Government of Pakistan to resurrect the doctrine of paramountcy in an even more powerful form through the complete takeover of the states’ forces’ and ‘the beginning of a process of ultimate integration of the whole state with Pakistan’.

Also read: Modi’s new citizenship law will rip open the wounds of Partition

Shah knew exactly what he was doing, and the time between Independence and the complete integration and loss of statehood for the population and ruling family of Bahawalpur was little more than a gap between lines in the story of Pakistan over the past seventy years. Colonel Dring had a difficult time as prime minister of Bahawalpur and political agent of the Pakistan government. Bangash notes ‘numerous misunderstandings’ and quotes Shah remarking, in a telegram to Prime Minister Liaquat Ali Khan,

I still fail to understand why he was so anxious to rush me through everything in one afternoon, and why, when he saw that I was going to tackle my task in my own way, he took it upon himself to present me with a fait accompli, and why he sent the ruler away on tour and himself proceeded to Karachi.

Shah was inclined to ascribe Dring’s unsatisfactory behaviour towards Pakistan to latent British imperialism: ‘Unfortunately he has still not reconciled himself completely to the fact that the British rule has gone and that we meant to do our work in our own way.’

Bahawalpur-187x300.jpg
This excerpt from
Bahawalpur: The Kingdom That Vanished by Anabel Loyd has been published with permission from Penguin Random House India.

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https://theprint.in/opinion/modis-new-citizenship-law-will-rip-open-the-wounds-of-partition/322456/

Modi’s new citizenship law will rip open the wounds of Partition
Muhammad Ali Jinnah would be proud of Narendra Modi.
SHIVAM VIJ 18 November, 2019 12:14 pm IST
A_refugee_train_Punjab_1947-696x392.jpg

A refugee train in Punjab, during Partition | Commons
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Political language,” said George Orwell, “is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.” That would be a fine description of how the Narendra Modi establishment sells its disastrous policies.

It is certainly the case with the Citizenship (Amendment) Bill, 2019, likely to be a law in a few weeks. According to Prime Minister Modi, “There are many children of Maa Bharti who have faced persecution in Pakistan, Afghanistan and Bangladesh… We will stand with those who were part of India at one time, but got separated from us.”

The claim is that the Citizenship (Amendment) Bill (CAB) will somehow finish the unfinished business of Partition. On the contrary, it will only rip open the wounds of Partition.

Maa Bharti’s disowned children
Partition became necessary because there were two different visions of what India should be like after independence. One vision was based on the two-nation theory, the idea that Hindus and Muslims are two separate “nations”. (Wonder why the two-nation theory never saw the Christians, Parsis, Sikhs, Buddhists, Jains and Bahai as separate “nations”. The logical end should be an eight-nation theory, if not more.)

The other vision was that nationhood is not a religious construct. It is geographical. From Peshawar to Puducherry, we were one people united by shared geography and history. We were united in our diversity.

It was this difference of opinion that led to Partition. Pakistan saw itself as a Muslim nation. It didn’t matter that west and east Pakistanis would be separated by nearly 1,700 kilometres of Indian land mass. India saw itself as a secular country that respected all faiths equally. And the country itself did not have a state religion, unlike Pakistan. This is why Mahatma Gandhi was busy stopping Hindu-Muslim riots that were meant to drive out Muslims into Pakistan on either side. The father of the nation – as also the government of India – was committed to ensuring that Muslims can stay peacefully as equal citizens.

In other words, all the people of this land were the children of “Maa Bharti”, no matter what religion they followed. But Narendra Modi now wants to separate some of “Maa Bharti’s” children from her: Muslims.

If you are a Hindu, Sikh, Buddhist, Jain, Parsi and Christian in present-day Afghanistan, Bangladesh or Pakistan, you will soon be able to walk into India illegally, or overstay your visa, and become an Indian citizen in six years. To exclude Muslims from this privilege, just because they are the “majority” community in these countries, is to say that Muslims are not the children of “Maa Bharti”.

What about Ahmadis whom Pakistan considers part of a separate sect and who are possibly far more persecuted than Christians and Hindus? Given that the founding place of the Ahmadiyya sect is in Indian Punjab, Ahmadis make a good case to be included in CAB.

Also read: Ayodhya & Kashmir done, BJP shifts focus to Bengal — ‘citizenship law a necessity in state’

Making Jinnah proud
Defenders of the CAB say it does not make India a Hindu state, because it also welcomes Sikhs, Buddhists, Jains, Parsis and Christians. Yet, it does exclude the religion of the majority in Afghanistan, Pakistan and Bangladesh. PM Modi must explain why Muslims in these countries are not the children of “Maa Bharti”.

In practice, the new idea of religion-based citizenship will encourage large-scale migration of people from these three countries into India, reminding us of the wounds of Partition. Since the largest religious minority in Pakistan and Bangladesh are Hindus, most beneficiaries of the CAB will be Hindus. Simultaneously, the so-called, pan-India National Register of Citizens will target Muslims who are unable to prove their grandfathers were Indian. They will be stripped off their citizenship and put in detention camps. This is worse than the two-nation theory. This is a systematic legal design for the persecution of just one religious minority in India, Muslims.

Hindus come in, Muslims get out. That is the message of CAB and pan-India NRC, when seen together.

After all the Orwellian trickery, CAB and NRC are basically a way of accepting the two-nation theory. The 150th birth anniversary of Mahatma Gandhi is the perfect time to do this. Muhammad Ali Jinnah would be proud of Narendra Modi. It is as if the Partition is still taking place.

Some more Orwellian trickery
Incidentally, the text of the proposed CAB does not say anything about Partition, persecution, leave alone “Maa Bharti”.

If the idea is that someone should be given citizenship because they are facing religious persecution, then they should be asked to prove they were facing persecution. That is how, often with the help of the United Nations High Commissioner for Refugees, western countries grant citizenship to refugees.

For instance, after CAB becomes law, the Bhandara family in Pakistan, who happen to be Parsis, could walk into India and become Indian citizens. Are they “persecuted” in Pakistan? Not at all. They are part of the Pakistani high society, owners of the Murree Brewery. Wouldn’t they love it if one of their family members could become an Indian citizen and start Murree Brewery’s operations in India?

So, the idea that CAB is for “persecuted” religious minorities in Pakistan, Afghanistan and Bangladesh is media spin meant to fool us. The text of the law says no such thing, because the real intention is perhaps not to help persecuted minorities in the three countries. The real intention is to import lakhs of Hindus so that the BJP may play vote-bank politics with them.

Also read: Ayodhya to Kashmir – Modi is now Mr Closure for all of India’s historical wrongs

From Bamyan to Burma
On another note, can anyone explain what Afghanistan has to do with Partition? It was not a part of India in 1947. It was never a part of British India. We have always been told that Partition divided India into two countries, India and Pakistan, and a part of Pakistan later became a third country, Bangladesh. So, if CAB is about Partition, what is Afghanistan doing here?

And if Afghanistan can randomly qualify, why not Myanmar? Myanmar (then Burma) was a part of British Indian Empire until 1937. How about giving Indian citizenship to persecuted minorities in Myanmar? Over 7 lakh Rohingya Muslims have been forced to flee to Bangladesh due to ethnic and religious persecution. If an Afghan-Christian from Herat is the offspring of “Maa Bharti”, why is a Rohingya Muslim from Arakan not a child of “Maa Bharti”?

If Afghanistan is included because of the RSS’ idea of Akhand Bharat, why not Sri Lanka? Just because Tamil-speaking Hindus from Sri Lanka aren’t really going to help the BJP win elections in Tamil Nadu?

There are other issues with CAB. Does India really need more people, given it is already one of the world’s most populous countries? And what about security issues? CAB offers a very convenient route for agencies to send spies to India and get them Indian citizenship in just six years.

None of this means India should not give citizenship to refugees. What we need is a comprehensive refugee law that determines how many refugees India can absorb as citizens every year, and the basis for such citizenship should not be religion or nationality. It should be humanity, in keeping with the spirit of the Indian Constitution.

Also read: Assam NRC a tool for targeting religious minorities: US commission on religious freedom

Views are personal.

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Both Pakistan and India were very unfair to various Nawabs and kings who were merged in to respective territories. India was especially cunning - initial agreements was that india will only exercise external defense and foreign policy . later India took over internal security and complete administration giving these rulers pension. then in 1971 even the pension was abrogated. Almost one third of indian territory was a shameless land grab from these nawabs and kings.
 
Alas and now we dnt have the good educatiin institutions in Bahawalpur and Rahim yar khan . we were totally ignored in last 72 years
 
better education , better institutions and other facilities

What do you think people from rest of the country want?

Everyone's facing the same problem.

There is no need to hog attention by claiming exclusive rights to complain.
 
What do you think people from rest of the country want?

Everyone's facing the same problem.

There is no need to hog attention by claiming exclusive rights to complain.
we are totally ignored in punjab and we have the right to complain . if you have problem with me then dnt quote me but dnt try to teach me what should i do or not
 
we are totally ignored in punjab and we have the right to complain . if you have problem with me then dnt quote me but dnt try to teach me what should i do or not

dude you voted in 2018 for a separate province. shouldn't it be more logical to go ask government why it is not respecting her mandate.

i am giving direction to this grievance and you are accusing me of having some bias against you?

wow

Goodluck then
 
Another day, another nonsense indian article placed on PDF by so called members.
 

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