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Sadequain - Remarkable Messenger of Pakistani Art

When asked why he never painted beautiful landscapes or butterflies, he replied, “I seek the truth and I am after reality. I am not inspired by someone posing against the backdrop of roses in a vase or pink curtains. What inspires me is a person who has gone hungry for hours and is struggling for survival. The expression that lights his face at the end of the day when he has finally found some scraps, that is what touches me. I am a painter of the expression of reality.”

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Death anniversary of Sadequain – The Ultimate Artist and Calligrapher.

Syed Sadequain Ahmed Naqvi was born in 1930 in Amroha and he died on 10th February in 1987 at the age of 57 years in Karachi, Pakistan.

Sadequain was a world renowned Pakistani Art legend. He was best known for his independent real creative art and novice trends in Islamic Calligraphy. His original superb themes and huge murals dwarf many and some are still regarded as matchless in the world. His international recognition was due to introduction of new initiatives and trends in art and particularly poetic calligraphy which was almost nonexistent then.

He was a self-made, self taught painter, completely untraditional and above all, shows no signs of being inspired by any other master of art who lived before him or at his time.

Sadequain received well deserved decorations.

1960 – Government of Pakistan — “ Tamgha-e-Imtiaz”
1961 – Government of France — “Biennale de Paris”
1962 – President of Pakistan — “President’s Medal of Honor”
1975 – Government of Australia — “Cultural Award”
1980 – Government of Pakistan — “Sitara-e-Imtiaz”

Sadequain was a master genius of his own self-inspired school of thought and different from other great artists like Michael Angelo and Leonardo de Vinci. This fact was proved later by the performance presented by him in his early life. Like many other masters he too was completely obscure, until he was noticed, hand –picked and appreciated by the notable lover of arts Mr. Hussain Shaheed Suhrawardy. It is natural that a true genius sees the limelight once and then the “limelight” itself focuses on him and seldom misses him till the last day. He had stepped into the open world to breathe and expose his talents independently – and this he did with utmost honesty without being distracted by worldly glamour.

Sadequain projected his abilities and hidden talents by his masterly performance in his mid twenties. This comparative quicker recognition laid the foundation and encouraged him to present his true inner feelings in his artworks. Soon he created his own independent place in the world that remained still unmatched, in certain aspects, during his lifetime and even after. He was only 30 years when he received his first award in 1960 and 32 years when the French Government decorated him.Sadequain was one of the most hard-working artists that the world has seen. His non-stop untiring career was very unusual for all his critics too. Wealth had least attraction for him and avoided to paint for the rich. He preferred to gift away thousands of his art productions instead of selling. Numerous works were stolen and he least bothered about them.

He believed in realism and lycricism. He was miles away from imaginary fairytale, flower and fona themes and stuck to basic worldly realities till his last day. The Novice style of his presentation of Quranic and Poetic verses created an everlasting impact on Pakistani Art. The non-existant calligraphy has changed into a culture and this new introduction is still flourishing beyond bounds and spreading inspiration worldwide, even after a quarter century beyond his death. Now his style and his paintings are also being copied extensively in Pakistan. Infact this piracy is promoting his school of thought, unnoticed.

Sadequain once saw a tough cactus tree growing and flourishing in a desert. He was spiritually impressed by the difficult lifestyle in extreme tough surroundings of this self-growing plant. This impression is often reflected in Sadequain’s tough and rugged human figures that seem unnatural, but actually he intended to expose the rigid uneven patterns of the life spent by the deprived. His works and productions are discernable and can easily be singled out. His unique independent style, objective concepts and presentation modes cannot be stolen by just putting on new names – but can only be copied along with his signatures.

The following are a few of his memorable works and exhibitions;

1954 – Solo Exhibition in Quetta, Pakistan
1955 – Mural at Jinnah Hospital, Solo Exhibition at Frere Hall and at residence of Mr. Suhrawady.
1961 – Mural at State Bank of Pakistan, (62 x 10ft) titled as “Treasures of Time”. This mural illustrates human scientific development from Socrates to Einstein and Muhammed Iqbal. He was invited to France to illustrate French Nobel Prize Winning writer Albert Camus.
1963 – Several Exhibitions in USA
1963 – Illustrated “Le Etranger” in France
1967 – Mural at Mangla Dam Power House (200 x 30ft) titled as “Saga of Labor” This mural lime lights the importance of the working class and its contributions in a society. Completed in 3.5 months only.
1968 – Mural at Punjab University Library, titled as “Quest of Knowledge”
1969 – Calligraphic redention of “Sura-e-Rehman”
1973 – Murals at Lahore Museum entrance Hall and others (100 x 35ft) titled as “Evolution of Mankind”
1974 – Exhibitions in Middle East and Eastern Europe.
1976 – TV. Series “Mojiza-e-fun” on Sadequain Art.
1977 – Illustrated Mirza Ghalib (Indian Poet)
1979 – Mural in Abu Dhabi power house (70 x 12ft)
1981 – Murals painted at Aligarh (70 x 12ft), Banaras (70 x 12ft), Hyderabad and Geological Institute of Delhi, India (70 x 25ft)
1985 – Illustrated Faiz Ahmed Faiz (Pakistani Poet)
1986 – Mural at Frere Hall titled as “Arz-o-Samawat” (heaven and earth)
Photo Courtesy : Rashid Ashraf

 
Sadequain: The painter who made high art popular
Rashid Rana

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What makes an artist popular among the proverbial masses? Many would imagine that popularity comes with compromise and simplification but Sadequain is remarkable because he occupies the position of a populist while maintaining an almost fanatic sincerity to his work.

Sadequain was a self-taught artist and perhaps one of the few continuing strains in his artistic methods was pace. He was a devoted workman and thus extremely prolific, often effortlessly shifting between mediums. It is reasonable to assume that he produced more work than any other artist from Pakistan. During his frenzied art making, he seemed not at all concerned with the longevity of his materials. Infusing his characteristic irreverence to power into all stages of his work, he did not subscribe to the notion of art as a permanent and possessable object. In the absence of a fully catalogued and traceable number of his works, coupled with their massive quantity, an unwitting tribute to Sadequain cropped up posthumously in the form of an imitation industry devoted to him.

Sadequain’s influences and interests were eclectic, owing partially at least to the fact that he did not have a fixed relationship with location. Often adrift in his personal life, he did not centre himself on any geographical boundaries and allowed the multiplicities of contexts to enrich his practice. In fact, one of his significant recurring symbols, the cacti, were seen and absorbed by him during his travels to Gadani on Balochistan’s coast. When not in transit physically, Sadequain would wander in his mind and thus felt at ease with influences as distant from each other as El Greco, Picasso, Michelangelo, Ghalib and Faiz among many others. His currency among ordinary people can be attributed to that fact that he cast his net widely.

His pronounced interest in literature particularly endeared him immensely to the public. This is because literature, being easily reproducible and transmitted in comparison to art, is a major constituent of the public domain. Sadequain was himself a poet. He also illustrated the works of Ghalib, Faiz, Iqbal and Camus. The centrality of word in his practice is simultaneously found in his stylised calligraphy. It would not be inaccurate to claim that, in its essence, Sadequain’s work relied upon linear progression borrowed from writing. His acts of image-making are complementary to or in service of his words.

The content for his literary allegories and symbolism often came from his immediate realities and the struggles of a working individual caught in the painful throes of an early modernity. His sense of the collective social ethos informed the undercurrent of his practice. He was able to push this understanding to extraordinary dimensions, both physical and metaphoric, in the public murals he undertook at the State Bank of Pakistan, Frere Hall, Lahore Museum, Mangla Dam and other public locations.

Even though he was commissioned by the government to work on these murals, Sadequain remained ungovernable in his own way. He pressed calligraphy, typically reserved for religious expressions, into the service of secular ideas. A hint of subversive erotic elements is also there in some of his calligraphic work.

While eschewing over-identification with the state, he simultaneously located himself outside of the academic art circles as well. This is an important point of reflection today. In a situation in which the trajectory of art is predominantly determined by academia, Sadequain was able to occupy a place unto himself — an elsewhere of his own.

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Death anniversary of legendary Sadequain

Critically acclaimed artist and poet Sadequain is among only a handful of Pakistanis whose name and work would transcend through centuries.

Sadequain’s contribution to the field of arts is enormous, his contribution to the field of literature is immense, and his contribution to the nation is unparalleled and unsurpassed by academic standards or in its monetary value. He did not simply produce ordinary paintings to earn a living, but painted monuments and donated all to mankind. If sold in current market, his work is worth more than billion dollars, but he owned no worldly possessions at the time he passed away in 1987. He died penniless. And that is exactly what he wanted.

The newspaper Le Monde of Paris, France commented in its April 1964 edition: “The multiplicity of Sadequain’s gifts is reminiscent of Picasso.”

The Khaleej Times of UAE published in its June 20, 1980 edition a story titled: “Renaissance of Islamic Calligraphy. A mystic artist from Pakistan, who has become a legend in his own time.”

Sadequain’s monumental murals are an unparalleled body of artistic genius in. The number and surface area of his murals exceeds that of Michelangelo and Diego Rivera combined. If he had done only his murals, even then he would have been the greatest artist of the region.

The Urdu language book published in India, Tanqeed-e-Rubai, called Sadequain the greatest modern day poet of the genre.

It is estimated that Sadequain painted more than 15,000 pieces of artwork consisting of murals, paintings, drawings, and calligraphies.

He composed thousands of quatrains and published them in four volumes titled Rubaiyyat-e-Sadequain Naqqash, Rubaiyyat-e-Sadequain Khattat, Bayaz-e-Sadequaini, and Juz-way-Bosida.

In Pakistan, Sadequain’s murals adorn the SADEQUAIN Gallery located at the State Bank of Pakistan Museum in Karachi, Power House at the Mangla Dam, ceiling of the main entrance hall of the Lahore Museum, Islamic Gallery at the Lahore Museum, Punjab University, Punjab Public Library, ceiling of the Galerie SADEQUAIN at the Frere Hall in Karachi, and many more venues.

Overseas, his paintings are in the collection of New York Metropolitan Museum, Royal Ontario Museum in Toronto, Museum of Modern Art in Paris, and other venues. His murals are on permanent display at the Aligarh Muslim University in India, Indian Institute of Islamic Research in Delhi, Ghalib Institute in Delhi, Banaras Hindu University in India, National Geophysical Research Institute in India, Power House Um-ul-Naar in Abu Dhabi, and many more venues.

Sadequain was awarded Tamgha-e-Imtiaz, Pride of Performance, Sitara-e-Imtiaz, Australian Cultural Award, and Gold Mercury Award. He won first prize at the All Pakistan National Exhibition of paintings, and Laureate Biennale de Paris.

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Sadequain Naqvi The Great Calligrapher of Pakistan Doing Yoga

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At Lahore Museum


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A look back at Sadequain's aspirations and visions



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Renowned artist Sadequain lived for art which was like a lifeline for him. Not being a very social person, the art maestro lived in the world of his art and also died in it. The name, fame, encouragement and recognition had no effect on his work and personality but instead his passion for the subject stood firm with him till he breathed his last.

The marvel was taken away by the cruel hands of death on February 10, 1987 leaving behind around 15,000 calligraphies, murals, paintings, and drawings for art lovers.

Born in 1930 at Amroha, India, Sadequain was a very socially conscious artist who felt acutely the ills and evils, the tragedies and sufferings of life.



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Pulsating with life’s philosophies, his unique work also possesses virtue of exhilaration and romance. His work is not derived from any eastern or western source as he was a self-taught artist and never attended any art school, with his talent leading him forward as he forged a style of his own.

Most of his paintings especially murals depicted the struggle of mankind, his achievements, a persistent quest for knowledge and to discover his endless potential being full of activity, ideas that could be read like an unfolding story about their particular theme.

After living for some time in a wild spot on the shores of Karachi, called Gadani, where the cactus grows wild in the harsh desert conditions, he adopted this thorny plant as a symbol of man struggling and surviving in the most adverse conditions. He symbolized the plant to depict labour, struggle and persistence against natural elements of resistance and triumph of hard work.

He was attracted to tragic subjects using allusive forms and symbolic images to convey his message and concerns towards society, such as darkness and light to represent war and peace.


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His style changed completely after he was adjudged Laureate Biennale de Paris in 1961 by an international jury of critics a painting titled “The Last Supper”.

Early in 1965, he expressed his deep sorrow at the decadence and degeneration of life in his country by making a series of drawings and paintings in which humans were shown with nests filled with eggs on their heads.

In early 1966, he put up an exhibition of drawings in which he showed cobwebs growing all around men and women and even on themselves, suggesting decay, decline and degeneration. In the middle of 1966, he made still more drawings in which besides the crows and cobwebs, he showed rats and lizards and cockroaches crawling on men and women and even snakes entwining them, the people in trance and utterly brutalized.


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The 1965 war with India led Sadequain to make a more uplifting and inspiring painting. In this mural, he showed the forces of darkness clashing with the forces of light.

Sadequain also paid homage to three legends of classical literature - Ghalib, Iqbal and Faiz by illustrating their poetry on canvas.


The artist completed 25 illustrations of the verses of Ghalib in large oil paintings for the first time ever, in 1968 - coming forty years after the publication in 1928 of Chughtai’s illustrated edition of Ghalib’s verses. With each illustration of the verses, he had appended a small panel on which the relevant verse was written in calligraphy.


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Later in February of 1971, he created art based on the verses of the poet Faiz Ahmed Faiz to mark his sixtieth birthday as well as Aftaab-e-Taaza, that illustrated the lines by Allama Iqbal as he showed his reverence towards the national poet.

He has the honour of painting the largest mural in Pakistan entitled “The Saga of Labour” at the power house of the Mangla Dam, covering an area of 180 feet by 23 feet. The theme depicts the human progress representing men using their muscle power to break stones and conquering space and looking down upon the earth through a telescope. After the Mangla mural, in the same year (1967) Sadequain painted four murals at Lahore: two for the Punjab University Auditorium, one for the University Library and one for the Punjab Public Library.

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The
artist dedicated the last fifteen years of his life to calligraphy, during which he developed an entirely new style making paintings of the mellifluous and picturesque chapters of the Holy Quran - ‘Sura Rahman’. In 1972, he wrote the magnificent “Sura Yaseen” of the Holy Quran on 260 feet long wooden panels and donated it to the Lahore Museum.

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In 1960 he was awarded Tamgha-e-Imtiaz (medal). He also received President’s Medal for Pride of Performance in 1962 for his extraordinary work in the field of art while in 1980 he was awarded “Sitara-e-Imtiaz” for his contributions to the art world.

Other than that, he achieved a number of other national and international awards, including “Biennale de Paris” by Government of France in 1961 and “Cultural Award” by Government of Australia in 1975.


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Sadequain painted a hefty number of paintings in his lifetime and hardly ever sold his work, mostly giving it away. His work was frequently stolen as well.

The art maestro’s talent and passion for what he does led him to the top of art world where he will remain as a shining star forever long.
 
Death anniversary of Sadequain – The Ultimate Artist and Calligrapher.

Syed Sadequain Ahmed Naqvi
was born in 1930 in Amroha and he died on 10th February in 1987 at the age of 57 years in Karachi, Pakistan.

Sadequain was a world renowned Pakistani Art legend. He was best known for his independent real creative art and novice trends in Islamic Calligraphy. His original superb themes and huge murals dwarf many and some are still regarded as matchless in the world. His international recognition was due to introduction of new initiatives and trends in art and particularly poetic calligraphy which was almost nonexistent then.

He was a self-made, self taught painter, completely untraditional and above all, shows no signs of being inspired by any other master of art who lived before him or at his time.

Sadequain received well deserved decorations.

1960 – Government of Pakistan — “ Tamgha-e-Imtiaz”
1961 – Government of France — “Biennale de Paris”
1962 – President of Pakistan — “President’s Medal of Honor”
1975 – Government of Australia — “Cultural Award”
1980 – Government of Pakistan — “Sitara-e-Imtiaz”

Sadequain was a master genius of his own self-inspired school of thought and different from other great artists like Michael Angelo and Leonardo de Vinci. This fact was proved later by the performance presented by him in his early life. Like many other masters he too was completely obscure, until he was noticed, hand –picked and appreciated by the notable lover of arts Mr. Hussain Shaheed Suhrawardy. It is natural that a true genius sees the limelight once and then the “limelight” itself focuses on him and seldom misses him till the last day. He had stepped into the open world to breathe and expose his talents independently – and this he did with utmost honesty without being distracted by worldly glamour.

Sadequain projected his abilities and hidden talents by his masterly performance in his mid twenties. This comparative quicker recognition laid the foundation and encouraged him to present his true inner feelings in his artworks. Soon he created his own independent place in the world that remained still unmatched, in certain aspects, during his lifetime and even after. He was only 30 years when he received his first award in 1960 and 32 years when the French Government decorated him.Sadequain was one of the most hard-working artists that the world has seen. His non-stop untiring career was very unusual for all his critics too. Wealth had least attraction for him and avoided to paint for the rich. He preferred to gift away thousands of his art productions instead of selling. Numerous works were stolen and he least bothered about them.

He believed in realism and lycricism. He was miles away from imaginary fairytale, flower and fona themes and stuck to basic worldly realities till his last day. The Novice style of his presentation of Quranic and Poetic verses created an everlasting impact on Pakistani Art. The non-existant calligraphy has changed into a culture and this new introduction is still flourishing beyond bounds and spreading inspiration worldwide, even after a quarter century beyond his death. Now his style and his paintings are also being copied extensively in Pakistan. Infact this piracy is promoting his school of thought, unnoticed.

Sadequain once saw a tough cactus tree growing and flourishing in a desert. He was spiritually impressed by the difficult lifestyle in extreme tough surroundings of this self-growing plant. This impression is often reflected in Sadequain’s tough and rugged human figures that seem unnatural, but actually he intended to expose the rigid uneven patterns of the life spent by the deprived. His works and productions are discernable and can easily be singled out. His unique independent style, objective concepts and presentation modes cannot be stolen by just putting on new names – but can only be copied along with his signatures.

The following are a few of his memorable works and exhibitions;

1954 – Solo Exhibition in Quetta, Pakistan
1955 – Mural at Jinnah Hospital, Solo Exhibition at Frere Hall and at residence of Mr. Suhrawady.
1961 – Mural at State Bank of Pakistan, (62 x 10ft) titled as “Treasures of Time”. This mural illustrates human scientific development from Socrates to Einstein and Muhammed Iqbal. He was invited to France to illustrate French Nobel Prize Winning writer Albert Camus.
1963 – Several Exhibitions in USA
1963 – Illustrated “Le Etranger” in France
1967 – Mural at Mangla Dam Power House (200 x 30ft) titled as “Saga of Labor” This mural lime lights the importance of the working class and its contributions in a society. Completed in 3.5 months only.
1968 – Mural at Punjab University Library, titled as “Quest of Knowledge”
1969 – Calligraphic redention of “Sura-e-Rehman”
1973 – Murals at Lahore Museum entrance Hall and others (100 x 35ft) titled as “Evolution of Mankind”
1974 – Exhibitions in Middle East and Eastern Europe.
1976 – TV. Series “Mojiza-e-fun” on Sadequain Art.
1977 – Illustrated Mirza Ghalib (Indian Poet)
1979 – Mural in Abu Dhabi power house (70 x 12ft)
1981 – Murals painted at Aligarh (70 x 12ft), Banaras (70 x 12ft), Hyderabad and Geological Institute of Delhi, India (70 x 25ft)
1985 – Illustrated Faiz Ahmed Faiz (Pakistani Poet)
1986 – Mural at Frere Hall titled as “Arz-o-Samawat” (heaven and earth)
Photo Courtesy : Sultan Ahmed Naqvi / Rashid Ashraf

 
Birth 1930-1987

Biography and Achievement

Sadequain was born in 1930, descending from a family of calligraphers. He was responsible for the renaissance of Islamic Calligraphy in Pakistan. He was one of the greatest calligraphers of his time who transformed the art of calligraphy into eye-catching expressionist paintings.

Sadequain was a master muralist and his murals adorn the halls at State Bank of Pakistan, Power House at the Mangla Dam, Lahore Museum, Aligarh Muslim University, Banaras Hindu University, Geological Institute of India, just to name a few.

After Sadequain transformed the art of calligraphy into a mainstream art form, most of the known Pakistani artists followed Sadequain, and calligraphic art now dominates the art scene. Sadequain also painted in bold form the poetic verses of Ghalib, Iqbal and Faiz, which illustrate his love for classical literature. He belonged to the school of thought which enriched realism with lyricism. Sadequain wrote thousand of quartets and published them. Sadequain is the only painter who has been copied openly and widely by many painters and even the copies fetch large sums to the copiers, an irony since the artist himself hardly ever sold his works in spite of offers coming from royals and the common public. For example, his masterpiece rendition of Sureh-e-Rehman has been copied widely by many known painters of the modern era.



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Death anniversary of Sadequain

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(The great Sadequain at the grave of Great Tipu Sultan Shaheed in Mysore in 1981)

Critically acclaimed artist and poet Sadequain is among only a handful of Pakistanis whose name and work would transcend through centuries.

Sadequain’s contribution to the field of arts is enormous, his contribution to the field of literature is immense, and his contribution to the nation is unparalleled and unsurpassed by academic standards or in its monetary value.

He did not simply produce ordinary paintings to earn a living, but painted monuments and donated all to mankind. If sold in current market, his work is worth more than billion dollars, but he owned no worldly possessions at the time he passed away in 1987. He died penniless. And that is exactly what he wanted.

The newspaper Le Monde of Paris, France commented in its April 1964 edition: “The multiplicity of Sadequain’s gifts is reminiscent of Picasso.”

The Khaleej Times of UAE published in its June 20, 1980 edition a story titled: “Renaissance of Islamic Calligraphy. A mystic artist from Pakistan, who has become a legend in his own time.”
Sadequain’s monumental murals are an unparalleled body of artistic genius in.

The number and surface area of his murals exceeds that of Michelangelo and Diego Rivera combined. If he had done only his murals, even then he would have been the greatest artist of the region.

The Urdu language book published in India, Tanqeed-e-Rubai, called Sadequain the greatest modern day poet of the genre.

It is estimated that Sadequain painted more than 15,000 pieces of artwork consisting of murals, paintings, drawings, and calligraphies.

He composed thousands of quatrains and published them in four volumes titled Rubaiyyat-e-Sadequain Naqqash, Rubaiyyat-e-Sadequain Khattat, Bayaz-e-Sadequaini, and Juz-way-Bosida.


In Pakistan, Sadequain’s murals adorn the SADEQUAIN Gallery located at the
State Bank of Pakistan Museum in Karachi,
Power House at the Mangla Dam,
ceiling of the main entrance hall of the Lahore Museum,
Islamic Gallery at the Lahore Museum,
Punjab University,
Punjab Public Library,
ceiling of the Galerie SADEQUAIN at the Frere Hall in Karachi,
and many more venues.

Overseas, his paintings are in
the collection of New York Metropolitan Museum,
Royal Ontario Museum in Toronto,
Museum of Modern Art in Paris,
and other venues.

His murals are on permanent display at the Aligarh Muslim University in India, Indian Institute of Islamic Research in Delhi, Ghalib Institute in Delhi, Banaras Hindu University in India, National Geophysical Research Institute in India, Power House Um-ul-Naar in Abu Dhabi, and many more venues.

Sadequain was awarded Tamgha-e-Imtiaz, Pride of Performance, Sitara-e-Imtiaz, Australian Cultural Award, and Gold Mercury Award. He won first prize at the All Pakistan National Exhibition of paintings, and Laureate Biennale de Paris and many more.

Photo Courtesy: Sultan Ahmed
 
.,.,.,

MEMOIR: SADEQUAIN, MY FRIEND

Mohammad Saleem
May 22, 2022


An autographed copy of Sadequain’s book of rubaiyaat which he gifted to the writer and his wife


An autographed copy of Sadequain’s book of rubaiyaat which he gifted to the writer and his wife

Imet Sadequain at a reception in Karachi in September, 1959. It was a brief meeting, a few minutes. He was already a world renowned artist. I told him that I was working in Quetta as Assistant Collector of Customs. He said if he visited Quetta he would contact me.
In April 1960, I received a call from him. He was visiting Quetta, where his elder brother, Kazemain Naqvi, was news editor at Radio Pakistan, Quetta Station. I knew Kazemain Naqvi as our offices were nearby. But until then I had not known that he was Sadequain’s brother.

During Sadequain’s couple of weeks in Quetta, we used to meet quite often. He also travelled with me to Chaman, Mastung and Kalat. On our visit to Kalat, where I had gone to attend a meeting, we stayed for the night. I told Sadequain that we had a choice to either stay in a room at the Circuit House or in a tent in the lawns there. Sadequain opted for the tent and he enjoyed it.

In early 1962, I was transferred from Quetta to Karachi. My wife and I contacted Sadequain who used to live in the PECHS locality at the time. He was happy to meet us. We visited him often and he came to our house at Karachi Airport a number of times. My wife prepared elaborate meals for him but, despite her insistence, he would hardly eat. Similarly, my wife insisted on preparing qameez-pajama suits for him but he declined her offers, saying he had two suits which were enough for him.

A former bureaucrat reminisces about his friendship with the master artist Sadequain and the time they spent together in Europe and Pakistan in the 1960s and ’70s


On two particular visits to our house, Sadequain made two paintings sitting at our dinner table. He did each painting in three or four hours. Both paintings are my most cherished gifts from him, signed by him.


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Once my wife asked Sadequain to paint a portrait of her. He replied that he didn’t do portraits. Then he told her that, if he prepared her portrait, it would be as he sees her, not necessarily how she looks. Upon her persistence, he said, “You are the wife of my dear brother, Saleem, and I cannot refuse your request.” He made her portrait and presented it to her.

For three years, 1962 to 1964, Sadequain visited us regularly and we would often go out together. We talked on a number of subjects and I discovered that he was not only a great artist but also a multi-dimensional genius. He had a deep knowledge of history and world affairs.

In the autumn of 1964, Sadequain travelled to Switzerland to attend the Swiss National Fair held in Lausanne. Pakistan had set up a pavilion at the fair and Sadequain was to show his paintings there and also to make new paintings, as visitors watched. Sadequain travelled to Europe by ship and carried with him five or six big paintings. I had the honour and privilege to see off my friend at the Karachi port.


Sadequain

Sadequain

After his participation in the Swiss National Fair, Sadequain moved to Paris and stayed there for nearly three years. During that period, he painted a mural at the PIA office on Champs-Elysees, near the Arc de Triomphe. Sadly, that office is not there anymore and I don’t know where that wonderful mural is now.
From the autumn of 1964 to February 1967, we were not in touch. But I used to get news of him from time to time.


An Evening in Paris

Paintings gifted by Sadequain to the writer | Personal archives of Mohammad Saleem


Paintings gifted by Sadequain to the writer | Personal archives of Mohammad Saleem

I had gone on a study tour of the United States from September 1966 to February 1967. On my return journey, I made a two-day stopover in Paris. I wrote a letter to Sadequain, care of the Pakistan Embassy, Paris, before leaving Washington, DC. I gave the date and time of my arrival and the flight number. My flight landed in Paris on a cold February morning. I looked around for Sadequain at the airport, foolishly thinking that a great artist would be waiting to receive me at the airport early in the morning.

After settling in my hotel room, I sent a message to him again via the Pakistan Embassy. After a couple of hours, I got a message that Sadequain would meet me at 6:30pm opposite Café George V on Champs Elysees. I reached that spot in the evening and, to my great delight, my friend was there waiting for me.

After a short walk along the fabled Paris Avenue, we went to a nearby restaurant for a long leisurely dinner. We discussed many diverse subjects. I asked Sadequain if he spoke French. He said, “I not only speak French, I even write poetry in French.”
After dinner I asked Sadequain to show me the mural he had painted at the PIA office. We walked a few minutes and reached the office which was closed, but inside the lights were on. I saw the mural from the glass window. What a majestic, breathtaking mural!

We were about to walk away when Sadequain saw a person inside the PIA office. On seeing Sadequain, the gentleman opened the door and came out. He addressed Sadequain, “How come you are here. Your father arrived this evening by a PIA flight. You were not at the airport to receive him. The PIA staff dropped him at your apartment.”

Sadequain was upset to hear that. It was around 10pm. Sadequain and I took a taxi and went to his apartment near Port Maillot. The apartment had been given to Sadequain by a wealthy Parisian patron of arts. His father was not there. A caretaker of the apartment told Sadequain that, since he was not there, the patron’s son took Sadequain’s father to the patron’s villa in the wealthy Parisian suburb of Neuilly.


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We took a taxi and went to the patron’s villa. By that time it was almost midnight. An attendant there told Sadequain that his father had gone to sleep, as he was feeling very tired after the long flight. Sadequain decided not to wake up his father and told the attendant that he would come the next morning.

We taxied back to Champs Elysees. Sadequain wanted to show me Paris at night. That was a memorable night for me. It is forever fresh in my memory with all its details.

We spent the night visiting restaurants, coffee shops and bars. During the night, Sadequain kept telling me, “Saleem Bhai, this may be the first night you have spent awake. I have spent 10,000 nights like this — 9,000 working and 1,000 roaming around. From this you can also guess my age.” At one of the bars at around 4 am, Sadequain told me that he had once met Marlon Brando who had come there after shooting a film scene.

Around 6am, we came back to my hotel, the Paris Hilton near the Eiffel Tower. I told Sadequain to get some sleep. He said, “No Saleem Bhai, I won’t go to sleep. If I go to sleep I wouldn’t get up before midday. My father would think that I am a strange, spoiled son, who didn’t receive him at the airport and who hasn’t come to meet him in the morning.”

We had an early breakfast, and Sadequain left. That afternoon I left for Pakistan. No more meeting and no more conversations with Sadequain.


Back in Islamabad, Mangla Dam Mural

Dancing Girls


Dancing Girls

On my return to Pakistan I was posted in Islamabad. A few months after, around mid-1967, I received a call from Sadequain. He was in the city. Kazemain Naqvi was then a senior officer working with the Ministry of Information and Broadcasting. Sadequain was staying with him. We soon met. Sadequain told me that, while in Paris, his father had fallen seriously ill. He brought his father back to Pakistan. And Sadequain never went back to Paris.

Sadequain and I often met in Islamabad. I used to occasionally invite him to the Islamabad Club for lunch or drinks. On the third or fourth visit, he told me that my monthly salary would be spent in a couple of visits to the Islamabad Club — he knew the meagre salaries of civil servants.

During that period, Sadequain was asked by the government and by the World Bank to paint a giant mural at Mangla Dam. He spent almost three months painting the ‘Saga of Labour’ mural. During that time, he visited Islamabad a couple of times. He told me that he used to work on the mural throughout the night. After he had finished the project, Sadequain came back to stay with his brother. I asked him how much the World Bank paid him for his giant work. He said that it was a six-digit figure plus unused paints worth around 100,000 rupees.

Kazemain Naqvi’s house was not far from mine. I would sometimes walk to his place to meet him and Sadequain and sometimes Sadequain would walk over to my place. My wife and I had a close group of friends in the city. They would often invite us for dinner. When they learnt that I knew Sadequain, they asked us to request him to join our dinner parties. He was gracious enough to join twice or thrice and seemed to enjoy himself, but seldom ate.

One evening, I was driving my wife and Sadequain from Rawalpindi to Islamabad. I was driving at a moderate speed. At one point, my wife asked me why I couldn’t drive faster. Sadequain responded, “Bhabi, Saleem Bhai drives very well. When I am with him in the car, I feel as if I am in my mother’s lap.”

Sadequain also wrote poetry, mainly rubaiyaat [quatrains]. He gave me an autographed copy of his book of rubaiyaat. I asked him how many rubais he had written. He said his book contained only a few rubais but that he had written some 5,000 as a hobby.

Sadequain loved his elder brother Kazemain, and his wife and his children. He was very obedient to his brother. When Kazemain Sahib fell seriously ill, I used to visit him very often. One morning, Sadequain called me to give the sad news about his brother’s demise. He asked me to help with the arrangements for the transportation of his body to Karachi by a PIA flight that afternoon. I spent the day making the necessary arrangements. Of course, a large number of his admires were at hand to assist with the arrangements. I saw off Sadequain and the family that afternoon at the Islamabad airport. Sadequain was grief-stricken. His love for his elder brother was exemplary.

Towards the end of 1972, I was transferred to the Permanent Mission of Pakistan to the UN Offices in Geneva, Switzerland. I shared the news with Sadequain. He told me the three most beautiful towns on the shores of Lake Leman (Geneva Lake) are Ouchy, Vevey and Montreux. He had visited these and appreciated their charm and beauty when he attended the Swiss National Fair.

In the summer of 1975, I came back to Lahore from Geneva on leave. Sadequain was in Lahore, too, painting the ceiling of the Lahore Museum. He invited me and my wife to a special ceremony at the museum, one evening. After the ceremony, he accompanied us to our home. We had arranged a sumptuous dinner for him but, as usual, he hardly touched the food.

On a subsequent visit to Pakistan, I met him at his Gallery Sadequain in Islamabad and we shared memories of our friendship, which had begun in 1959. Sadly that was our last meeting. A year or so after that, sitting in my office in Geneva, I received a call from a friend who broke the sad news of Sadequain’s passing away.

The memory of my dear friend lives forever in my heart. He was a great man, I an ordinary civil servant. Yet he gave me the status of a close friend.
May Allah Bless his soul.

The writer is a former Director of World Trade Organization (WTO), Geneva, Switzerland.

His email is saleemhm33@yahoo.com
Published in Dawn, EOS, May 22nd, 2022
 

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