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There's no thread on this forum which is dedicated for this purpose..so let's start posting letters,leaked emails,declassified documents,memos etc...
__________________________________________________
Declassified documents on CIA Website (Central intelligence Agency) u can click on the Links given below...
________________________________________________
How did 12 million letters reach WW1 soldiers each week?
1- The importance of letters
The most effective weapon used during World War One wasn’t the shell or the tank, it was morale. The British Army believed that it was crucial to an allied victory, and it looked to the Post Office for help.
The delivery of post was vital for two reasons. Firstly, receiving well wishes and gifts from home was one of the few comforts a soldier had on the Western Front. The majority of them spent more time fighting boredom than they did the enemy, and writing was one of the few hobbies available to them. For some, it was a welcome distraction from the horrors of the trenches.
Secondly, letters served a propaganda purpose as everything that soldiers sent back was subject to censorship. The British Army claimed this was to prevent the enemy finding out secret information, but really it was to prevent bad news from reaching the home front. Letters from serving soldiers had a powerful role, not just in keeping families informed of the well-being of their loved ones; they also helped to sustain popular support for the war across the home front. Nothing could be allowed to jeopardise that.
2- What was sent
Soldiers sent a variety of different items home from the front lines. Souvenirs such as buttons and matchboxes often accompanied letters, and some even sent silk cards - embroidered motifs on strips of silk mesh which were mounted on postcards.
Alan Johnson interviews Chris Taft from the British Postal Museum & Archive about the items soldiers received and sent home.
Transcript (PDF 185 Kb) & u can watch video on the following link BBC iWonder
3- The delivery process
It took only two days for a letter to reach the front. The journey began at a purpose-built sorting depot at Regent's Park. By the war’s end, two billion letters and 114 million parcels had passed through it.
From there, it was shipped to Le Havre, Boulogne or Calais where the Royal Engineers Postal Section were tasked with getting it to the battlefields. Staffed by just 250 men in 1914, the REPS grew to 4,000 by the end of the war.
4- Censorship at the front
A completed field postcard, posted on 22 March 1916
The British Army took a number of proactive measures to censor what information made it home from the trenches.
However, censorship was crude. Forbidden subjects were either ripped out of letters or simply scribbled out. In some cases the censored words remained readable.
Field postcard
One method of censorship was the field postcard. These printed cards gave soldiers a number of multiple choice options which they could cross out if they weren’t relevant. They were not allowed to write messages on them.
Honour envelope
Another, more subdued, form of censorship was the honour envelope. These required the sender to sign a declaration to say that they hadn’t disclosed any forbidden information. That way, their letters would only be read by postal workers on the home front instead of by their superiors in the trenches.
Self-censorship
While the field postcard and the honour envelope achieved their purpose, the greatest acts of censorship were actually carried out by soldiers themselves. Many fighting men were keen to hide the realities of war from their loved ones back at home in their letters and simply left out much of what they really went through.
5- Why letters were censored
The British Army was terrified that letter writing would lead to sensitive information being leaked. They weren’t just worried about the enemy intercepting mail, but also the impact news could have on people at home.
Alan Johnson discusses the extent and forms of censorship during World War One.
Transcript (PDF 187 Kb)
________________________________________________
Hitler's first writing about Jewry - On September 10, 1919, while Hitler was still in the army, Staff-Captain Karl Meyer asked for his views on Jewry. Hitler replied on 16 September, 1919.
(September 16, 1919)
Dear Herr Gemlich,
If the threat with which Jewry faces our people has given rise to undeniable hostility on the part of a large section of our people, the cause of this hostility must be sought in the clear recognition that Jewry as such is deliberately or unwittingly having a pernicious effect on our nation, but mostly in personal intercourse, in the poor impression the Jew makes as an individual. As a result, antisemitism far too readily assumes a purely emotional character. But this is not the correct response. Antisemitism as a political movement may not and cannot be molded by emotional factors but only by recognition of the facts. Now the facts are these:
To begin with, the Jews are unquestionably a race, not a religious community. The Jew himself never describes himself as a Jewish German, a Jewish Pole or a Jewish American, but always as a German, Polish or American Jew. Jews have never adopted more than the language of the foreign nations in whose midst they live. A German who is forced to make use of the French language in France, Italian in Italy, Chinese in China does not thereby become a Frenchman, Italian, or Chinaman, nor can we call a Jew who happens to live amongst us and who is therefore forced to use the German language, a German. Neither does the Mosaic faith, however great its importance for the preservation of that race, be the sole criterion for deciding who is a Jew and who is not. There is hardly a race in the world whose members all belong to a single religion.
Through inbreeding for thousands of years, often in very small circles, the Jew has been able to preserve his race and his racial characteristics much more successfully than most of the numerous people among whom he has lived. As a result there lives amongst us a non-German, alien race, unwilling and indeed unable to shed its racial characteristics, its particular feelings, thoughts and ambitions and nevertheless enjoying the same political rights as we ourselves do. And since even the Jew's feelings are limited to the purely material realm, his thoughts and ambitions are bound to be so even more strongly. Their dance around the golden calf becomes a ruthless struggle for all the possessions that we feel deep down are not the highest and not the only ones worth striving for on this earth.
The value of an individual is no longer determined by his character or by the significance of his achievements for the community, but solely by the size of his fortune, his wealth.
The greatness of a nation is no longer measured by the sum of its moral and spiritual resources, but only by the wealth of its material possessions.
All this results in that mental attitude and that quest for money and the power to protect it which allow the Jew to become so unscrupulous in his choice of means, so merciless in their use of his own ends. In autocratic states he cringes before the 'majesty' of the princes and misuses their favors to become a leech on their people.
In democracies he vies for the favor of the masses, cringes before 'the majesty of the people', but only recognizes the majesty of money.
He saps the prince's character with Byzantine flattery; national pride and the strength of the nation with ridicule and shameless seduction to vice. His method of battle is that public opinion which is never expressed in the press but which is nonetheless manages and falsified by it. His power is the power of the money, which multiplies in his hands effortlessly and endlessly through interest, and with which he imposes a yoke upon the nation that is the more pernicious in that its glitter disguises its ultimately tragic consequences. Everything that makes the people strive for higher goals, be it religion, socialism, or democracy, is to the Jew merely a means to an end, the way to satisfy his greed and thirst for power.
The results of his works is racial tuberculosis of the nation.
And this has the following consequences: purely emotional antisemitism finds its final expression in the form of pogroms. Rational antisemitism, by contrast, must lead to a systematic and legal struggle against, and eradication of, the privileges the Jews enjoy over the other foreigners living among us (Alien Laws). Its final objective, however, must be the total removal of all Jews from our midst. Both objectives can only be achieved by a government of national strength and not one of national impotence.
The German Republic owes its birth not the united national will of our people, but to the underhand exploitation of a series of circumstances that, taken together, express themselves in a deep, universal dissatisfaction. These circumstances, however, arose independently of the political structure and are at work even today. Indeed, more so than ever before. Hence, a large part of our people recognizes that changing the structure of the state cannot in itself improve our position, but that this can only be achieved by the rebirth of the nation's moral and spiritual forces.
And this rebirth cannot be prepared by the leadership of an irresponsibly majority influence by party dogmas or by the internationalist catch-phrases and slogans of an irresponsible press, but only by determined acts on the part of nationally minded leadership with an inner sense of responsibility.
This very fact serves to deprive the Republic of the inner support of the spiritual forces any nation needs very badly. Hence the present leaders of the nation are forced to seek support from those who alone have benefited and continue to benefit from changing the form of the German state, and who for that very reason become the driving force of the Revolution -- the Jews. Disregarding the Jewish threat, which is undoubtedly recognized even by today's leaders (as various statement from prominent personalities reveal), these men are forced to accept Jewish favors to their private advantage and to repay these favors. And the repayment does not merely involve satisfying every possible Jewish demand, but above all preventing the struggle of the betrayed people against its defrauders, by sabotaging the antisemitic movement.
Yours truly,
Adolf Hitler
____________________________________________________________________
Adolf Hitler: Letter to President Roosevelt on Invasion of Czechoslovakia.
Telegram
BERLIN, September 27, 1938
To His Excellency the President of the United States of America, Mr. Franklin Roosevelt, Washington.
In your telegram received by me on September 26 Your Excellency addressed an appeal to me in the name of the American people, in the interest of the maintenance of peace, not to break off negotiations in the dispute which has arisen in Europe, and to strive for a peaceful, honorable, and constructive settlement of this question. Be assured that I can fully appreciate the lofty intention on which your remarks are based and that I share in every respect your opinion regarding the unforeseeable consequences of a European war. Precisely for this reason, however, I can and must decline all responsibility of the German people and their leaders, if the further development, contrary to all my efforts up to the present, should actually lead to the outbreak of hostilities.
In order to arrive at a fair judgment regarding the Sudeten German problem under discussion, it is indispensable to consider the incidents in which, in the last analysis, the origin of this problem and its dangers had its cause. In 1918 the German people laid down their arms in the firm conviction that, by the conclusion of peace with their enemies at that time, those principles and ideals would be realized which had been solemnly announced by President Wilson, and just as solemnly accepted as binding by all the belligerent Powers. Never in history has the confidence of a people been more shamefully betrayed than was then. The peace conditions imposed on the conquered nations by the treaties concluded in the faubourgs of Paris have fulfilled none of the promises given. Rather they have created in Europe a political regime which made of the conquered nations' world pariahs without rights, and which must have been recognized in advance by every discerning person as untenable.
One of the points in which the character of the dictates of 1919 was most clearly revealed was the founding of the Czechoslovak State and the establishment of its frontiers without any consideration for history or nationality. The Sudetenland was also included therein, although this area had always been German and although its inhabitants, after the destruction of the Hapsburg Monarchy, had unanimously declared their desire for Anschluss to the German Reich. Thus the right of self-determination, which had been proclaimed by President Wilson as the most important basis of national life, was simply denied to the Sudeten Germans.
But that was not enough. In the treaties of 1919 certain obligations with regard to the German people, which according to the text were far reaching, were imposed on the Czechoslovak State. These obligations too were disregarded from the first. The League of Nations has completely failed in the task assigned to it of guaranteeing the fulfillment of these obligations. Since then the Sudetenland has been engaged in the severest struggle for the maintenance of its German character.
It was a natural and inevitable development that, after the recovery of strength of the German Reich and after the reunion of Austria with it, the desire of the Sudeten Germans for preservation of their culture and for closer union with Germany increased. Despite the loyal attitude of the Sudeten German Party and its leaders, differences with the Czechs became ever stronger. From day to day it became more evident that the Government in Prague was not disposed seriously to consider the most elementary rights of the Sudeten Germans. On the contrary, they attempted by increasingly violent methods to enforce the Czechization of the Sudetenland. It was inevitable that this procedure should lead to ever greater and more serious tension.
The German Government at first did not intervene in any way in this development and maintained its calm restraint even when, in May of this year, the Czechoslovak Government proceeded to a mobilization of their army, under the purely fictitious pretext of German troop concentrations. The renunciation of military counter-measures in Germany at that time, however, only served to strengthen the uncompromising attitude of the Prague Government. This was clearly shown by the course of the negotiations for a peaceful settlement of the Sudeten German Party with the Government. These negotiations produced the conclusive proof that the Czechoslovak Government was far removed from treating the Sudeten German problem in a fundamental manner and bringing about an equitable solution.
Consequently, conditions in the Czechoslovak State, as is generally known, have in the last few weeks become completely intolerable. Political persecution and economic oppression have plunged the Sudeten Germans into untold misery. To characterize these circumstances it will suffice to refer to the following:
We reckon at present 214,000 Sudeten German refugees who had to leave house and home in their ancestral country and flee across the German frontier, because they saw in this the last and only possibility of escaping from the revolting Czech regime of force and bloodiest terror. Countless dead, thousands of wounded, tens of thousands of people detained and imprisoned, and deserted villages, are the accusing witnesses before world opinion of an outbreak of hostilities, and as you in your telegram rightly fear, carried out for a long time by the Prague Government, to say nothing of German economic life in the Sudeten German territory systematically destroyed by the Czech Government for 20 years, and which already shows all the signs of ruin which you anticipate as the consequence of an outbreak of war.
These are the facts which compelled me in my Nuremberg speech of September 13 to state before the whole world that the deprivation of rights of 3 1/2 million Germans in Czechoslovakia must cease, and that these people, if they cannot find justice and help by themselves, must receive both from the German Reich. However, to make a last attempt to reach the goal by peaceful means, I made concrete proposals for the solution of the problem in a memorandum delivered to the British Prime Minister on September 23, which in the meantime has been made public. Since the Czechoslovak Government had previously declared to the British and French Governments that they were already agreed that the Sudeten German settlement area should be separated from the Czechoslovak State and joined to the German Reich, the proposals of the German memorandum aim at nothing else than to bring about a prompt, sure, and equitable fulfillment of that Czechoslovak promise.
It is my conviction that you, Mr. President, when you realize the whole development of the Sudeten German problem from its inception to the present day, will recognize that the German Government have truly not been lacking either in patience or in a sincere desire for a peaceful understanding. It is not Germany who is to blame for the fact that there is a Sudeten German problem at all and that the present untenable conditions have arisen from it. The terrible fate of the people affected by the problem no longer admits of a further postponement of its solution. The possibilities of arriving at a just settlement by agreement are therefore exhausted with the proposals of the German memorandum. It now rests, not with the German Government, but with the Czechoslovak Government alone, to decide if they want peace or war.
ADOLF HITLER
Sources: "Documents on German Foreign Policy," series D, vol. II, pp. 960-962; Yad Vashem
__________________________________________________
Declassified documents on CIA Website (Central intelligence Agency) u can click on the Links given below...
- Overview
- Air America Collection
- A-12 OXCART Reconnaissance Aircraft Documentation
- 1973 Arab-Israeli War
- Berlin Wall Collection 1
- Berlin Wall Collection 2
- Bosnia, Intelligence, and the Clinton Presidency
- CAESAR, POLO, ESAU Collection
- CIA Analysis of the Warsaw Pact Forces
- Civil Air Transport
- Creating Global Intelligence
- Czech Invasion
- DECLASSIFIED DOCUMENTS RELATED TO 9/11 ATTACKS
- Doctor Zhivago
- From Typist to Trailblazer
- Richard Helms Collection
- Historical Review Panel
- Intelligence, Policy, and Politics
- John McCone as Director of Central Intelligence, 1961-1965
- Korean War Collection
- Martial Law & Kuklinski
- The Missile Gap
- The National Intelligence Council (NIC) Collection
- NIC China Collection
- NIC Vietnam Collection
- Original Wizards of Langley
- President Carter and the Role of Intelligence in the Camp David Accords
- Reagan Collection
- Soviet & Warsaw Pact Military Journals
- Stories of Sacrifice & Dedication
- Studies in Intelligence Articles
- Underwater Recovery
- Vietnam Histories
- Wartime Statutes
- CREST: 25-Year Program Archive
- President's Daily Brief
- Documents Related to the Former Detention and Interrogation Program
- Your Rights
- Other FOIA Programs
- Frequently Asked Questions
- Kent Center Occasional Papers
- Intelligence Literature
________________________________________________
How did 12 million letters reach WW1 soldiers each week?
1- The importance of letters
The most effective weapon used during World War One wasn’t the shell or the tank, it was morale. The British Army believed that it was crucial to an allied victory, and it looked to the Post Office for help.
The delivery of post was vital for two reasons. Firstly, receiving well wishes and gifts from home was one of the few comforts a soldier had on the Western Front. The majority of them spent more time fighting boredom than they did the enemy, and writing was one of the few hobbies available to them. For some, it was a welcome distraction from the horrors of the trenches.
Secondly, letters served a propaganda purpose as everything that soldiers sent back was subject to censorship. The British Army claimed this was to prevent the enemy finding out secret information, but really it was to prevent bad news from reaching the home front. Letters from serving soldiers had a powerful role, not just in keeping families informed of the well-being of their loved ones; they also helped to sustain popular support for the war across the home front. Nothing could be allowed to jeopardise that.
2- What was sent
Soldiers sent a variety of different items home from the front lines. Souvenirs such as buttons and matchboxes often accompanied letters, and some even sent silk cards - embroidered motifs on strips of silk mesh which were mounted on postcards.
Alan Johnson interviews Chris Taft from the British Postal Museum & Archive about the items soldiers received and sent home.
Transcript (PDF 185 Kb) & u can watch video on the following link BBC iWonder
3- The delivery process
It took only two days for a letter to reach the front. The journey began at a purpose-built sorting depot at Regent's Park. By the war’s end, two billion letters and 114 million parcels had passed through it.
From there, it was shipped to Le Havre, Boulogne or Calais where the Royal Engineers Postal Section were tasked with getting it to the battlefields. Staffed by just 250 men in 1914, the REPS grew to 4,000 by the end of the war.
4- Censorship at the front
A completed field postcard, posted on 22 March 1916
The British Army took a number of proactive measures to censor what information made it home from the trenches.
However, censorship was crude. Forbidden subjects were either ripped out of letters or simply scribbled out. In some cases the censored words remained readable.
Field postcard
One method of censorship was the field postcard. These printed cards gave soldiers a number of multiple choice options which they could cross out if they weren’t relevant. They were not allowed to write messages on them.
Honour envelope
Another, more subdued, form of censorship was the honour envelope. These required the sender to sign a declaration to say that they hadn’t disclosed any forbidden information. That way, their letters would only be read by postal workers on the home front instead of by their superiors in the trenches.
Self-censorship
While the field postcard and the honour envelope achieved their purpose, the greatest acts of censorship were actually carried out by soldiers themselves. Many fighting men were keen to hide the realities of war from their loved ones back at home in their letters and simply left out much of what they really went through.
5- Why letters were censored
The British Army was terrified that letter writing would lead to sensitive information being leaked. They weren’t just worried about the enemy intercepting mail, but also the impact news could have on people at home.
Alan Johnson discusses the extent and forms of censorship during World War One.
Transcript (PDF 187 Kb)
________________________________________________
Hitler's first writing about Jewry - On September 10, 1919, while Hitler was still in the army, Staff-Captain Karl Meyer asked for his views on Jewry. Hitler replied on 16 September, 1919.
(September 16, 1919)
Dear Herr Gemlich,
If the threat with which Jewry faces our people has given rise to undeniable hostility on the part of a large section of our people, the cause of this hostility must be sought in the clear recognition that Jewry as such is deliberately or unwittingly having a pernicious effect on our nation, but mostly in personal intercourse, in the poor impression the Jew makes as an individual. As a result, antisemitism far too readily assumes a purely emotional character. But this is not the correct response. Antisemitism as a political movement may not and cannot be molded by emotional factors but only by recognition of the facts. Now the facts are these:
To begin with, the Jews are unquestionably a race, not a religious community. The Jew himself never describes himself as a Jewish German, a Jewish Pole or a Jewish American, but always as a German, Polish or American Jew. Jews have never adopted more than the language of the foreign nations in whose midst they live. A German who is forced to make use of the French language in France, Italian in Italy, Chinese in China does not thereby become a Frenchman, Italian, or Chinaman, nor can we call a Jew who happens to live amongst us and who is therefore forced to use the German language, a German. Neither does the Mosaic faith, however great its importance for the preservation of that race, be the sole criterion for deciding who is a Jew and who is not. There is hardly a race in the world whose members all belong to a single religion.
Through inbreeding for thousands of years, often in very small circles, the Jew has been able to preserve his race and his racial characteristics much more successfully than most of the numerous people among whom he has lived. As a result there lives amongst us a non-German, alien race, unwilling and indeed unable to shed its racial characteristics, its particular feelings, thoughts and ambitions and nevertheless enjoying the same political rights as we ourselves do. And since even the Jew's feelings are limited to the purely material realm, his thoughts and ambitions are bound to be so even more strongly. Their dance around the golden calf becomes a ruthless struggle for all the possessions that we feel deep down are not the highest and not the only ones worth striving for on this earth.
The value of an individual is no longer determined by his character or by the significance of his achievements for the community, but solely by the size of his fortune, his wealth.
The greatness of a nation is no longer measured by the sum of its moral and spiritual resources, but only by the wealth of its material possessions.
All this results in that mental attitude and that quest for money and the power to protect it which allow the Jew to become so unscrupulous in his choice of means, so merciless in their use of his own ends. In autocratic states he cringes before the 'majesty' of the princes and misuses their favors to become a leech on their people.
In democracies he vies for the favor of the masses, cringes before 'the majesty of the people', but only recognizes the majesty of money.
He saps the prince's character with Byzantine flattery; national pride and the strength of the nation with ridicule and shameless seduction to vice. His method of battle is that public opinion which is never expressed in the press but which is nonetheless manages and falsified by it. His power is the power of the money, which multiplies in his hands effortlessly and endlessly through interest, and with which he imposes a yoke upon the nation that is the more pernicious in that its glitter disguises its ultimately tragic consequences. Everything that makes the people strive for higher goals, be it religion, socialism, or democracy, is to the Jew merely a means to an end, the way to satisfy his greed and thirst for power.
The results of his works is racial tuberculosis of the nation.
And this has the following consequences: purely emotional antisemitism finds its final expression in the form of pogroms. Rational antisemitism, by contrast, must lead to a systematic and legal struggle against, and eradication of, the privileges the Jews enjoy over the other foreigners living among us (Alien Laws). Its final objective, however, must be the total removal of all Jews from our midst. Both objectives can only be achieved by a government of national strength and not one of national impotence.
The German Republic owes its birth not the united national will of our people, but to the underhand exploitation of a series of circumstances that, taken together, express themselves in a deep, universal dissatisfaction. These circumstances, however, arose independently of the political structure and are at work even today. Indeed, more so than ever before. Hence, a large part of our people recognizes that changing the structure of the state cannot in itself improve our position, but that this can only be achieved by the rebirth of the nation's moral and spiritual forces.
And this rebirth cannot be prepared by the leadership of an irresponsibly majority influence by party dogmas or by the internationalist catch-phrases and slogans of an irresponsible press, but only by determined acts on the part of nationally minded leadership with an inner sense of responsibility.
This very fact serves to deprive the Republic of the inner support of the spiritual forces any nation needs very badly. Hence the present leaders of the nation are forced to seek support from those who alone have benefited and continue to benefit from changing the form of the German state, and who for that very reason become the driving force of the Revolution -- the Jews. Disregarding the Jewish threat, which is undoubtedly recognized even by today's leaders (as various statement from prominent personalities reveal), these men are forced to accept Jewish favors to their private advantage and to repay these favors. And the repayment does not merely involve satisfying every possible Jewish demand, but above all preventing the struggle of the betrayed people against its defrauders, by sabotaging the antisemitic movement.
Yours truly,
Adolf Hitler
____________________________________________________________________
Adolf Hitler: Letter to President Roosevelt on Invasion of Czechoslovakia.
Telegram
BERLIN, September 27, 1938
To His Excellency the President of the United States of America, Mr. Franklin Roosevelt, Washington.
In your telegram received by me on September 26 Your Excellency addressed an appeal to me in the name of the American people, in the interest of the maintenance of peace, not to break off negotiations in the dispute which has arisen in Europe, and to strive for a peaceful, honorable, and constructive settlement of this question. Be assured that I can fully appreciate the lofty intention on which your remarks are based and that I share in every respect your opinion regarding the unforeseeable consequences of a European war. Precisely for this reason, however, I can and must decline all responsibility of the German people and their leaders, if the further development, contrary to all my efforts up to the present, should actually lead to the outbreak of hostilities.
In order to arrive at a fair judgment regarding the Sudeten German problem under discussion, it is indispensable to consider the incidents in which, in the last analysis, the origin of this problem and its dangers had its cause. In 1918 the German people laid down their arms in the firm conviction that, by the conclusion of peace with their enemies at that time, those principles and ideals would be realized which had been solemnly announced by President Wilson, and just as solemnly accepted as binding by all the belligerent Powers. Never in history has the confidence of a people been more shamefully betrayed than was then. The peace conditions imposed on the conquered nations by the treaties concluded in the faubourgs of Paris have fulfilled none of the promises given. Rather they have created in Europe a political regime which made of the conquered nations' world pariahs without rights, and which must have been recognized in advance by every discerning person as untenable.
One of the points in which the character of the dictates of 1919 was most clearly revealed was the founding of the Czechoslovak State and the establishment of its frontiers without any consideration for history or nationality. The Sudetenland was also included therein, although this area had always been German and although its inhabitants, after the destruction of the Hapsburg Monarchy, had unanimously declared their desire for Anschluss to the German Reich. Thus the right of self-determination, which had been proclaimed by President Wilson as the most important basis of national life, was simply denied to the Sudeten Germans.
But that was not enough. In the treaties of 1919 certain obligations with regard to the German people, which according to the text were far reaching, were imposed on the Czechoslovak State. These obligations too were disregarded from the first. The League of Nations has completely failed in the task assigned to it of guaranteeing the fulfillment of these obligations. Since then the Sudetenland has been engaged in the severest struggle for the maintenance of its German character.
It was a natural and inevitable development that, after the recovery of strength of the German Reich and after the reunion of Austria with it, the desire of the Sudeten Germans for preservation of their culture and for closer union with Germany increased. Despite the loyal attitude of the Sudeten German Party and its leaders, differences with the Czechs became ever stronger. From day to day it became more evident that the Government in Prague was not disposed seriously to consider the most elementary rights of the Sudeten Germans. On the contrary, they attempted by increasingly violent methods to enforce the Czechization of the Sudetenland. It was inevitable that this procedure should lead to ever greater and more serious tension.
The German Government at first did not intervene in any way in this development and maintained its calm restraint even when, in May of this year, the Czechoslovak Government proceeded to a mobilization of their army, under the purely fictitious pretext of German troop concentrations. The renunciation of military counter-measures in Germany at that time, however, only served to strengthen the uncompromising attitude of the Prague Government. This was clearly shown by the course of the negotiations for a peaceful settlement of the Sudeten German Party with the Government. These negotiations produced the conclusive proof that the Czechoslovak Government was far removed from treating the Sudeten German problem in a fundamental manner and bringing about an equitable solution.
Consequently, conditions in the Czechoslovak State, as is generally known, have in the last few weeks become completely intolerable. Political persecution and economic oppression have plunged the Sudeten Germans into untold misery. To characterize these circumstances it will suffice to refer to the following:
We reckon at present 214,000 Sudeten German refugees who had to leave house and home in their ancestral country and flee across the German frontier, because they saw in this the last and only possibility of escaping from the revolting Czech regime of force and bloodiest terror. Countless dead, thousands of wounded, tens of thousands of people detained and imprisoned, and deserted villages, are the accusing witnesses before world opinion of an outbreak of hostilities, and as you in your telegram rightly fear, carried out for a long time by the Prague Government, to say nothing of German economic life in the Sudeten German territory systematically destroyed by the Czech Government for 20 years, and which already shows all the signs of ruin which you anticipate as the consequence of an outbreak of war.
These are the facts which compelled me in my Nuremberg speech of September 13 to state before the whole world that the deprivation of rights of 3 1/2 million Germans in Czechoslovakia must cease, and that these people, if they cannot find justice and help by themselves, must receive both from the German Reich. However, to make a last attempt to reach the goal by peaceful means, I made concrete proposals for the solution of the problem in a memorandum delivered to the British Prime Minister on September 23, which in the meantime has been made public. Since the Czechoslovak Government had previously declared to the British and French Governments that they were already agreed that the Sudeten German settlement area should be separated from the Czechoslovak State and joined to the German Reich, the proposals of the German memorandum aim at nothing else than to bring about a prompt, sure, and equitable fulfillment of that Czechoslovak promise.
It is my conviction that you, Mr. President, when you realize the whole development of the Sudeten German problem from its inception to the present day, will recognize that the German Government have truly not been lacking either in patience or in a sincere desire for a peaceful understanding. It is not Germany who is to blame for the fact that there is a Sudeten German problem at all and that the present untenable conditions have arisen from it. The terrible fate of the people affected by the problem no longer admits of a further postponement of its solution. The possibilities of arriving at a just settlement by agreement are therefore exhausted with the proposals of the German memorandum. It now rests, not with the German Government, but with the Czechoslovak Government alone, to decide if they want peace or war.
ADOLF HITLER
Sources: "Documents on German Foreign Policy," series D, vol. II, pp. 960-962; Yad Vashem































