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Pehlwani - A Dying Tradition

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Pehlwani - A Dying Tradition


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The art of Pahelwani is comprised of stance ("paintra"), and moves and countermoves ("daw-pech").

Paintra is the art of standing in the akhara. It is the point of entry into the act of wrestling and the prelude to every competitive wrestling bout ("dangal"). It is the fixing of the feet on the ground after having made a move or having countered an attack. A pahelwan’s stance puts him in a position to attack or retreat.

Although stance is of pre-eminent importance, the art of Pahelwani also entails the careful execution of the hundreds of moves and countermoves called daw-pech, a litany of feints and parries.

A skilled pahelwan’s objective is to achieve an economy of effective motion. From his perspective, every single move, glance, shift of weight and moment of motionlessness ought to be classifiable into some aspect of a paintra or daw-pech. He must also be able to read ahead and anticipate his opponent’s moves by examining the geometry of his stance. Because every move can be answered with a whole range of countermoves, no two bouts are ever the same. No move is predictable or established as inevitable given the configuration of previous moves; structured improvisation is the key.

Pahelwans are taught moves and how to put moves together in chains of motion, but it is only through practice that the most expert learn the art of improvisation. An accomplished pahelwan is capable of reading the pure grammar of movement most clearly, and is able to take advantage of his opponent’s misreading or his carelessness. He can interrupt a movement to his advantage and translate it into something for which it was not intended.







































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the story of Ghulam Muhammad sits at the confluence of history and legends, establishing ‘Gama’, as he was popularly known, as Modern India’s first celebrated sports icon.


Image Source: Facebook

While the intentional embellishment of Indian colonial history is responsible for India’s Royal Princes being a matter of myth and legend, Gama’s story seems to have been a product of poor record keeping and what we can only assume was a collective amnesia of sorts. While there are multiple conflicting records provided by various authors and historians, Joesph S. Alter’s ‘Gama The World Champion : Wrestling And Physical Culture’ provides an intimate and comprehensive account of Gama’s life.

A prodigy in the making

Born in 1878 in the Punjab province of colonial India, Gama was part of a long line of famous wrestlers. Gama’s father, Aziz Baksh, was a court wrestler who enjoyed the patronage of Rajah Bhawani Singh of Datiya, and would take Gama to the Rajah’s gymnasium right from when he was young. But when Gama was only six years old, his father suddenly died, which left his maternal grandfather Nun Pahalwan in charge of both him and his younger brother Imam Baksh. Eventually, his eldest maternal uncle Ida Pahalwan took responsibility for the two boys. Ida vowed to make Gama a champion wrestler, as envisioned by Aziz, and the catharsis of this quest would spur Gama all his life. As Alter says in his research, “Being told that his father wanted him to become the world’s greatest wrestler, and that ‘he could keep his father alive through disciplined training,’ gave Gama a deeply rooted, driving ambition to be the best.”

The legend of Gama in many ways was born when he took part in a wrestling competition at the mere age of ten. Jaswant Singh, the Rajah of Jodhpur, had organised a national exercising competition, and allowed Gama to participate when he learnt that he was the son of Aziz Baksh. The main contest in the competition was to see who could do the most ‘bethaks’ or deep knee-bends, one of the most common regimen exercises for wrestler. Indian wrestlers were known to have the ability to accomplish a 1,000 bethaks and even at that age, Gama would do 500 bethaks a day. 400 wrestlers from around the country had gathered to take part in the competition, with each wrestler leaving the arena as he got tired. The departure of more and more wrestlers quickly turned the crowd’s attention to Gama who had managed to stay in the contest till the last 15. Jaswant Singh went on to end the competition, stating that the ten year old Gama was clearly the winner among the national stalwarts who had gathered. The contest took such a toll on Gama that he was bed-ridden for a week, with no certain estimate as to the number of bethaks he had accomplished, numbering a few thousand by his estimate. This phenomenal feat marked the beginning of his career.


A purported photo of Gama in training Image Source: Facebook

Training and diet

The daily exercise routine for Gama at that age, besides the 500 bethaks, included 500 dands or ‘jack-knifing pushups’ and regular pit digging. The exercise involved the hard-pressed earth of the arena being dug up with the use of a heavy pharsa, which itself weighed 20 to 30 kilograms. He was also fed on a diet of milk, almond and fruits, with meat and butter being introduced only when he turned 15 years old. The win at Jodhpur had spread his fame far and wide, and Gama was now invited to wrestle India’s most accomplished wrestlers, but only started wrestling competitively when he was 15 years old.

The young wrestler quickly proved his mettle and showed himself to be unbeatable, owing to which he was inducted as a formal wrestler in the court of Datiya. Gama’s guides Ida Pahalwan, Madhu Singh and Mohammed Baksh now added meat and butter to his diet, along with a boiled down gelatinous extract of bones, joints and tendons called yakhni, regarded by many Muslim wrestlers as being a source of great strength. His training regiment included 3,000 bethaks, 1,500 dands and a one mile run everyday wearing a 120 pound stone ring around his neck while the daily diet now consisted of twenty litres of milk, half a litre of clarified butter, four kilograms of fruit and three-fourths of a kilogram of butter.

This training seems to have been so legendary that the city of Baroda has put a 1,200 kg stone on display, said to have been lifted by the wrestler on his chest when he had come to Baroda to attend a wrestling competition in 1902. Gama had defeated all the contemporaries of the age such as Ghulam Mohiuddin of Datia, Partab Singh of Baroda and Ali Baba Sain of Indore. The only Indian wrestler who remained undefeated at the hands of Gama at the time was Rahim Sultaniwalla. The rivals had met three times before 1910, with the close contest ending in a draw with no clear winner, with one match even going on for three hours.


Image Source: Facebook

Conquering the world before the country

A 1910 England tour for Indian wrestlers organised by a wrestling promoter called R.B.Benjamin caught the fascination of the local press, with one British tabloid labeling it ‘The Invasion of the Indian Wrestlers’. While initially disqualified from performing, the persistence of Gama’s managers saw him circumventing the rules of the competition, where he would issue an open challenge to all the leading wrestlers of the time — such as Frank Gotch, now considered the father of American Wrestling, Polish Legend Stanislaus Zbyszko, ‘Russian Lion’ Georges Hackenschmidt, and Japanese Judo great Taro Miyake.

Gama is said to have defeated an American Champion named Benjamin Roller in under three minutes as well as thirty Japanese wrestlers, which prompted the organisers of the competition to give him his match against the reigning world champion Stanislaus Zbyszko. The day of the match saw the shorter and lighter Gama shock Stanislaus with his strength, leaving Stanislaus to hold his ground on the mat for the rest of the match to avoid defeat. The match was called off at dusk with a rematch scheduled for the next day, and as luck would have it, Stanislaus never showed up for the rematch. Gama was declared the world champion by default, earning the prestigious title of Rustam-e-Zamana.


Gama V/s Roller. Iage Source: Pehalwani.com

Curiously, Gama had been crowned the world champion without ever winning the national championship. Having been patronised by Bhupinder Singh, the Maharaja of Patiala, upon his arrival, Gama now sought a match with his old rival Rahim Sultaniwalla. In what is regarded as one of the most famous wrestling bouts in Indian history, Gama defeated Rahim in 1912 in Allahabad in the presence of a 50,000 spectators including India’s royal princes and overseas guests. Gama had now become Rustam-E-Hind.

This glorious wrestler, once again, encountered Stanislaus in 1928 at the behest of Bhupinder Singh in Patiala where a massive stadium was put in place for a crowd of 50,000, with some reports putting the finally tally of audience at a 1,00,000. The 50-year-old Gama faced Stanislaus in a very short contest, said to last only for 42 seconds, where Gama emerged triumphant yet again. His last professional bout came in 1929 against Swedish wrestler Jesse Peterson, where he ensured that his career ended with him undefeated.


The fight. Image Source: Narangwal Wrestling Academy/ Pahelwani.com

Joseph Alter states that in all the accounts of the wrestler that he had studied, Gama was always presented as, “being not only strong and skillful, but also supremely honest, hard working, pious and forthright.” After his victory over Stanislaus in 1928, the world champion refused to board Bhupinder Singh’s car, opting to simply walk with a procession of his fans cheering behind him. When Gama and Iman were put in jail in the 1920s, he refused to provide names of his enemies to the warden stating ,”I have no enemies in this world. If you think that I would bring down someone else in order to save myself, you are wrong. I am your prisoner, do with me what you will.”

Thus lies the story of Gama — the undefeated wrestler, a model hero to an oppressed nation and one of India’s greatest forgotten sports icons.

The truly remarkable feat lies in the fact that Gama only retired in the early 40s, still ready for a match but having no opponents, though some believe that the only person who could have ever defeated Gama was his own brother Imam. The partition of India saw Gama opting to stay in Pakistan until his death in Lahore in 1963, after having lived a remarkable career that very few can recollect now.


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Gama Pahelwan in London

Here is a historic photograph taken in 1910 of the legendary Gama Pahelwan during his Lonodn visit. The photograph is taken from Rustamuz Zaman, a book on Gama Pahelwan published in 1960 (other details are not known). The photograph is provided by Karachi’s Rashid Ashraf who is selflessly serving Urdu by placing lakhs of scanned pages of old book on the Net at http://www.flickr.com/photos/rashid_ashraf/ http://www.scribd.com/zest70pk/documents / www.wadi-e-urdu.com. This site has around 350 rare Urdu books for which Rashid Ashraf, alover of Urdu who is engineer by profession, has scanned over 60,000 pages. The collection includes many autobiographies written in Urdu in India and Pakistan as well as material on Ibn Safi which may not be available anywhere else.

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From right to left: Imam Bakhsh, Ahmad Bakhsh, Jon Blol, Gama, Gamoo Jalandhri

Gama And Stanislaus shaking hands before their match in Patiala.

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The warrior’s soul

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Bhai Pelhwan Khalid Mehmood | Tariq Mahmood /White Star

I am on my way to Shah Alam in Lahore. The Uber driver asks me the exact spot where I want to get dropped.

“Bhai Pehlwan ka Dera, near Bansaan wala Bazaar.”

He looks alarmed. “Madam, woh ladies ke janay ki jagah nahin hai, [Madam, that’s no place for ladies],” he says, sounding genuinely concerned for me as he drops me at a trucking company’s office, the infamous Bhai Pehlwan ka Dera.

Welcomed first by over a dozen large barking dogs (all chained thankfully) at the Azad Pakistan Goods Transport Company’s premises, I am then greeted by a tall, heavyset man in his seventies with a polite demeanour. My companion introduces him as Bhai Pehlwan and when Bhai talks everyone around him listens.

Famous for his crowd-pulling lions at political jalsas, prized fighter-dogs and akhara, Khalid Mehmood, aka Bhai Pehlwan, is the ‘full life’ embodiment of the spirit of Lahore. He is passionate about pehlwani — the sub-continental form of wrestling.

Despite a glorious tradition, pehlwani is dying a slow and painful death in Pakistan


His akhara or arena — Muslim Health Club Akhara — provides a training space for both young and old pehlwans. “At my akhara, you will find 90-year-old pehlwans doing the same exercises that young men do, their level of dedication is commendable.”


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Preparing the clay-pit, also known as the ‘akhara’ | Tariq Mahmood /White Star


Bhai Pehlwan’s family roots can be traced back to Kashmir. His grandfather Nabi Bakhsh Pehlwan was also a prominent wrestler.

“My family has been actively participating and promoting pehlwani for 300 years now. My father, uncles, maternal and paternal cousins are all pehlwans. Imam Bakhsh Pehlwan and Gama Pehlwan were also part of the family and have brought great laurels for the country.”

Back in the day, wrestlers were big stars. Their dangal (wrestling matches) drew in huge crowds. “People enjoyed their rivalry, given the fact that the wrestlers were so closely related and yet during bini [wrestling] they would leave no stone unturned to beat their opponent,” Bhai says.

Referring to the 1948 wrestling match in Karachi between Younus Pehlwan and Bholu Pehlwan for the title of Rustam-i-Pakistan, he says, “The match lasted two weeks. It was Bholu’s first win against a big wrestler. There was no looking back for him after that.”

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May the best man win | Tariq Mahmood /White Star


Suddenly Bhai asks if I can guess how much the two weighed. I shake my head. “Bholu weighed four and half maund (180kg) and Younus weighed well over seven maund (280kg). Now, if a pehlwan weighs 120kg, we call him huge,” he laughs.

“It is said that the legendary Gama Pehlwan — who remained unbeaten throughout his career — had a daily regimen of 20 litres of milk, half a kilogramme of butter, four kilos of fruit, lots of yakhni (chicken or mutton broth), 5,000 squats and 3,000 push-ups.
“But then what do you expect when the families who ate, breathed and slept pehlwani have moved away from it?” he asks rhetorically. “What do you do when the state offers zero patronage to this sport? It was never a money-making endeavour for the pehlwans, but rather a matter of honour and pride for us,” he laments, only to add: “Pehlwani is dying a painful death in Pakistan. The akharas have been replaced by shops and plazas. You have gyms popping up, producing steroid-filled creatures but there is no pehlwani left.”

Bhai Pehlwan says that it is always better to be fit and functional than showing off massive biceps and triceps, developed by taking steroid injections. “I have yet to see a pehlwan take supplements to build muscle,” he says. “For us it is pure work.”

It is said that the legendary Gama Pehlwan — who remained unbeaten throughout his career — had a daily regimen of 20 litres of milk, half a kilogramme of butter, four kilos of fruit, lots of yakhni (chicken or mutton broth), 5,000 squats and 3,000 push-ups.

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Archival photograph of a wrestling match featuring Gama Pehlwan (left), circa unknown


“Pehlwani is an expensive sport,” says Bhai Pehlwan. “More than good genes, you need a good diet, a good ustaad [instructor] and the discipline to work hard. If we compare Pakistan’s performance with India since 1947, from the 1980s, it’s been downhill for us while India has been preparing for and winning Olympic medals.”

The reason for this, as Bhai Pehlwan explains, is that the Indian government ensures that their talented wrestlers land jobs. “Bacha jab achhi position lata hai tau uss ko achha inam milti hai. Pakistan mein aisa kuchh nahih hai [When a student bags a good position at school, he is aptly rewarded. There is no such thing here in Pakistan].”

“Satpal Singh is an Indian wrestler who went on to train younger wrestlers. His students include the extremely talented two-time Olympic medal-winner Sushil Kumar. The combined earnings from endorsements and other things that Kumar received in India crossed the 12 crore rupees mark. He became a national hero. Female wrestlers from India are also not that far behind. Sakhsi Malik was given 2.5 crore rupees after she won a medal at the Olympics.

“There is new found interest in India in this traditional sport after the movie Dangal. But here in Pakistan there are no sponsors or government patronage. Cities like Lahore and Gujranwala — hubs and hometowns of some of the best pehlwans of the subcontinent — are witnessing the end of pehlwani,” he says.

Bhai Pehlwan says that there must be some incentive for a young pehlwan giving his prime years to the sport. “You will see sponsorships for cricket but not for the traditional sports. And yet, the sport remains resilient and continues to have a fan following in Punjab where annual championships are still held with prize money awarded to the winners. Still, more needs to be done,” he says.

The famous Jhara Pehlwan’s son Haroon Abid is now in training and hopes to qualify for the 2020 Olympics after being approached by Antonio Inoki, the man who was defeated by Jhara.

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A wrestling match poster from 1940 featuring Gama Pehlwan (left) and Imam Bakhsh Pehlwan


Even young girls here are now willing to give pehlwani a try, mostly due to joblessness, he says. “A girl from Sahiwal came to me, saying she wants to join the kabbadi team. Being well over six feet tall, she realised that getting selected in the kabbadi team was her only way out of poverty and could land her a job with Wapda or the Army,” he says.

What makes a pehlwan?

“The simplest answer to the question is discipline and practice,” says Bhai Pehlwan. He adds: “You may have good genes but if you don’t have the necessary discipline to follow a healthy diet and work out regularly, you will not be able to do much. Doing thousands of baithak [squats] and dand [push-ups] is hard labour.”

He points out that when boys join an akhara, they are supposed to sleep after saying their Isha prayers and wake up before Fajr. “They say their prayers, then work out for hours. They shower twice a day. It’s not an easy life. And there is no protein-shake involved. You build all the muscle drinking milk and eating raw egg whites,” he points out.

“Your diet can make or break your body. Many people think pehlwans eat a lot, which is not true. These boys don’t eat randomly or whenever they feel like it. Milk is the main ingredient that helps build your body mass. It is used for making so many by-products such as yogurt, whey, khoya, chhaaj and cheese, which the pehlwans also consume.” He adds that egg whites are also the key for anyone looking to gain muscle or lose flab.

He goes on to explain: “A baby needs milk to survive. That’s how nature has made us. But we don’t eat well. We are a nation deficient in milk, fruits and vegetables. The modern mothers here are themselves busy watching soap operas on television, the fathers are busy with their phones. These parents are least bothered about what the kids do. Giving them expensive toys and phones is not parenting. The generation we have coming up is fed a diet of fried chicken, burgers and chips. They are addicted to computers and smart phones. They are restless. They lack focus. Exercise is important to take pride in one’s appearance, to look and feel good. Pehlwani is a way of life to better health. Our elders used to say that it also adds grace and excellence to one’s physique. Still, everyone doesn’t have to be a pehlwan, but one must make an effort to take care of themselves at least,” he says.

The political connection

Speaking about the important role pehlwans play in Prime Minister Mian Nawaz Sharif’s political career, Bhai Pehlwan says, “Mrs Kalsoom Nawaz Sharif is the granddaughter of Gama Pehlwan.

“Tell me, who knew Mian Sahib? He used to go around on his scooter. He was introduced to Lahore and Lahoris by association with the name of the Great Gama Pehlwan. When Mian Sahib came here, Bholu, Akki, all supported him. “Ay Nawaz ay, innu election tay kharra karna ay [this is Nawaz and we have to help him stand in the elections]. Mian Sahib can never thank the pehlwans enough.”

It is true that when the pehlwans — all tall, well-built men — started convening for Nawaz Sharif, going door to door for him, crowds gathered. When Bholu Pehlwan spoke in Nawaz’s favour, the locals listened. “Nawaz has played this card for years and won votes.”

Given the shared history with the pehlwans, Bhai Pehlwan feels the Sharifs should make an effort to revive this sport.
...............by

SUMAIRA JAJJA
 
India Still Bearer of torch in this regard of Desi Akhadaas



 

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