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Nabbed - who vandalised Amar Jawaan in Bombay

Our text books ??Which one ? NCERT politics text books critisize congress so harshly that you'll feel that it is writen by opposition party...:lol:
First look at you own country....
'Indophobia, together with Anti-Hinduism and racist ideologies, such as Martial Race theory, were the driving factors behind the re-writing of school textbooks in Pakistan (in both "secular" schools and Islamic madrassahs) in order to promote a biased and revisionist historiography of the Indian subcontinent that promulgated Indophobic and anti-Hindu prejudices. These narratives are combined with Islamist propaganda in the extensive revising of Pakistan's history. By propagating concepts such as jihad, the inferiority of non-Muslims, India’s perceived ingrained enmity with Pakistan, etc., the textbook board publications used by all government schools promote an obscurantist mindset.'
Pakistani textbooks controversy - Wikipedia, the free encyclopedia

No sir, first you look at your own country and then accuse others .....

An article written in 2004
Narratives of Religious Nationalism in Indian Text Books

Narratives of Religious Nationalism in Text Books « Indology Research Blog

while the communal interpretation of history was delegitimised at the research and college levels by the sheer weight of secular scholarship in mainstream historical writing, it continued to find articulation in school textbooks, right through the years when the Congress was in power, and exert control over the process of education. Most history textbooks, for example, uncritically accepted the periodisation of history, popularised by imperialist historians, into the Hindu, Muslim and British periods. Hindu rulers were projected as having been tolerant and enlightened; Muslim rulers as bigoted and as the persecutors of Hindus. Another common bias, which flew in the face of all evidence, was that the Aryans were the original inhabitants of India.

The first clutch of biases mentioned in the report pertain to the identification of the outsider, or the foreigner, very early in Indian history, and the resistance to them shown by the people of India (obviously Hindus). Thus, the Aryans were the original inhabitants of India, they built the Harappan civilisation, and the achievements of ancient Indian civilisation surpassed all others. (For example, in High School Itihas Bhag 1, one of the sentences changed reads thus: "With the finds of bones of horses, their toys and yagna altars, scholars are beginning to believe that the people of the Harappa and Vedic civilisations were the same," page 43.) There is, of course, no historical basis for this.

the report notes that it is "meant to ignore and to denigrate the cultural development during the medieval period as something un- or anti-Indian, the entire medieval period, in any case, being a period of foreign rule and, hence of struggle for national independence." India's freedom struggle began 2,500 years ago, the textbooks assert, and this "national resistance" had been neglected in history textbooks because of a "Western conspiracy". Those figures in Indian history who fought for their own kingdoms become, in textbooks, fighters for national liberation.

The NCERT report makes the point that the books that were being used before 1992 were also communally biased and factually incorrect. But the changes made in 1992 gave them a "blatantly communal orientation". The period of medieval Indian history, in particular, "abounds in historical falsehoods", says the report, giving several examples from the revised textbooks. (An example of material added in High School Itihas Bhag 1: "The Indian society during the Sultanate period was divided into two main classes - ruling or Muslim class and ruled or non-Muslims of whom Hindus were the majority" (page 281). Or: "Hindu was merely the payer of taxes. In spite of being conquered in the political field, Hindus did not lose courage. To regain their lost independence, they went on raising their voice from time to time.

Children, regardless of their religious background, have to recite the Saraswathi Vandana in the mornings and the Bhojan Mantra before their afternoon meal. Muslim children are often asked to lead the prayers. There are punishments meted out for not praying.

"A separate section entitled 'Connected Account of Muslim Politics from 1920-34' is provided in Class X history book. This is likely to promote a presentation that would treat Muslims as a distinct, homogeneous entity with a distinctively separate role from that of the nationalist movement. It is not even called 'Muslim Communal Politics'. This will encourage the tendency of singling Muslim communalism and ignoring Hindu communalism and other tendencies."

After the May nuclear explosions at Pokhran, school textbooks have been revised to justify the blasts as well as serve the function of indoctrination on the benefits that have allegedly flowed from the event.

Writings of RSS ideologues on subjects ranging from matters of science to ruminations over the loss of the Sindhu (Indus) river to the "other side" have been given substantial importance in school texts.

Tarun Vijay laments over the loss of the Indus and wonders why it does not flow in Bharat like the other rivers.

The 20-page section highlights his belief in "Akhand Bharat" which was all for dissolving the 1947 Partition


"Students carry forward a set of communal biases until the post-graduate stage.

He said that in a Class XI textbook on political parties in India a section on the Akali Dal had recently been modified substantially. Earlier the party had been projected in a poor light, giving it an anti-national image, but after it entered into an alliance with the BJP appropriate deletions were made.


NCERT note to School Teachers

The Advisory prepared for India’s National Council for Education Research and Training (NCERT) on how teachers could teach using the pre-2000 and the existing textbooks, which are flawed and biased, and endeavour to work towards more child friendly books in future. [August 2004]

NCERT note to School Teachers « Indology Research Blog
 
No sir, first you look at your own country and then accuse others .....

An article written in 2004
Narratives of Religious Nationalism in Indian Text Books

Narratives of Religious Nationalism in Text Books « Indology Research Blog

while the communal interpretation of history was delegitimised at the research and college levels by the sheer weight of secular scholarship in mainstream historical writing, it continued to find articulation in school textbooks, right through the years when the Congress was in power, and exert control over the process of education. Most history textbooks, for example, uncritically accepted the periodisation of history, popularised by imperialist historians, into the Hindu, Muslim and British periods. Hindu rulers were projected as having been tolerant and enlightened; Muslim rulers as bigoted and as the persecutors of Hindus.
Non sense!!!!
History textbook have a picture of Akbar with Muslim and Hindhu scholars and Jesuit priests discussing about holiness and religion....and says that Akbar was one of best rulers during medivial period

The first clutch of biases mentioned in the report pertain to the identification of the outsider, or the foreigner, very early in Indian history, and the resistance to them shown by the people of India (obviously Hindus). Thus, the Aryans were the original inhabitants of India, they built the Harappan civilisation, and the achievements of ancient Indian civilisation surpassed all others. (For example, in High School Itihas Bhag 1, one of the sentences changed reads thus: "With the finds of bones of horses, their toys and yagna altars, scholars are beginning to believe that the people of the Harappa and Vedic civilisations were the same," page 43.) There is, of course, no historical basis for this.
There is no Aryan-Dravidan bias shown in NCERTs upto 10th stantard History Books..

the report notes that it is "meant to ignore and to denigrate the cultural development during the medieval period as something un- or anti-Indian, the entire medieval period, in any case, being a period of foreign rule and, hence of struggle for national independence." India's freedom struggle began 2,500 years ago, the textbooks assert, and this "national resistance" had been neglected in history textbooks because of a "Western conspiracy". Those figures in Indian history who fought for their own kingdoms become, in textbooks, fighters for national liberation.
It do not say that any were...
First war of Indian independance is said to be 1857 war of Indian independence.It do not show any biasing toward Shivaji or Tipu sultan

Children, regardless of their religious background, have to recite the Saraswathi Vandana in the mornings and the Bhojan Mantra before their afternoon meal. Muslim children are often asked to lead the prayers. There are punishments meted out for not praying.
Where???Secular prayers are used in goverment schools.....
"A separate section entitled 'Connected Account of Muslim Politics from 1920-34' is provided in Class X history book. This is likely to promote a presentation that would treat Muslims as a distinct, homogeneous entity with a distinctively separate role from that of the nationalist movement. It is not even called 'Muslim Communal Politics'.

Text books for eigth stantard is ancient India,9th stantard is medivial India and 10th stantard is modern India
There is no section called Account of Muslim Politics from 1920-34' is provided in Class X history book
After the May nuclear explosions at Pokhran, school textbooks have been revised to justify the blasts as well as serve the function of indoctrination on the benefits that have allegedly flowed from the event.
There is no reference to this on textbooks!!!!!

Writings of RSS ideologues on subjects ranging from matters of science to ruminations over the loss of the Sindhu (Indus) river to the "other side" have been given substantial importance in school texts.
There is no reference to this on textbooks!!!!!

NCERT note to School Teachers

The Advisory prepared for India’s National Council for Education Research and Training (NCERT) on how teachers could teach using the pre-2000 and the existing textbooks, which are flawed and biased, and endeavour to work towards more child friendly books in future. [August 2004]
Another rubbish..teachers follow their textbooks and prescribed sylabbus only.....
 
No sir, first you look at your own country and then accuse others .....

An article written in 2004
Narratives of Religious Nationalism in Indian Text Books

Narratives of Religious Nationalism in Text Books « Indology Research Blog

while the communal interpretation of history was delegitimised at the research and college levels by the sheer weight of secular scholarship in mainstream historical writing, it continued to find articulation in school textbooks, right through the years when the Congress was in power, and exert control over the process of education. Most history textbooks, for example, uncritically accepted the periodisation of history, popularised by imperialist historians, into the Hindu, Muslim and British periods. Hindu rulers were projected as having been tolerant and enlightened; Muslim rulers as bigoted and as the persecutors of Hindus. Another common bias, which flew in the face of all evidence, was that the Aryans were the original inhabitants of India.

The first clutch of biases mentioned in the report pertain to the identification of the outsider, or the foreigner, very early in Indian history, and the resistance to them shown by the people of India (obviously Hindus). Thus, the Aryans were the original inhabitants of India, they built the Harappan civilisation, and the achievements of ancient Indian civilisation surpassed all others. (For example, in High School Itihas Bhag 1, one of the sentences changed reads thus: "With the finds of bones of horses, their toys and yagna altars, scholars are beginning to believe that the people of the Harappa and Vedic civilisations were the same," page 43.) There is, of course, no historical basis for this.

the report notes that it is "meant to ignore and to denigrate the cultural development during the medieval period as something un- or anti-Indian, the entire medieval period, in any case, being a period of foreign rule and, hence of struggle for national independence." India's freedom struggle began 2,500 years ago, the textbooks assert, and this "national resistance" had been neglected in history textbooks because of a "Western conspiracy". Those figures in Indian history who fought for their own kingdoms become, in textbooks, fighters for national liberation.

The NCERT report makes the point that the books that were being used before 1992 were also communally biased and factually incorrect. But the changes made in 1992 gave them a "blatantly communal orientation". The period of medieval Indian history, in particular, "abounds in historical falsehoods", says the report, giving several examples from the revised textbooks. (An example of material added in High School Itihas Bhag 1: "The Indian society during the Sultanate period was divided into two main classes - ruling or Muslim class and ruled or non-Muslims of whom Hindus were the majority" (page 281). Or: "Hindu was merely the payer of taxes. In spite of being conquered in the political field, Hindus did not lose courage. To regain their lost independence, they went on raising their voice from time to time.

Children, regardless of their religious background, have to recite the Saraswathi Vandana in the mornings and the Bhojan Mantra before their afternoon meal. Muslim children are often asked to lead the prayers. There are punishments meted out for not praying.

"A separate section entitled 'Connected Account of Muslim Politics from 1920-34' is provided in Class X history book. This is likely to promote a presentation that would treat Muslims as a distinct, homogeneous entity with a distinctively separate role from that of the nationalist movement. It is not even called 'Muslim Communal Politics'. This will encourage the tendency of singling Muslim communalism and ignoring Hindu communalism and other tendencies."

After the May nuclear explosions at Pokhran, school textbooks have been revised to justify the blasts as well as serve the function of indoctrination on the benefits that have allegedly flowed from the event.

Writings of RSS ideologues on subjects ranging from matters of science to ruminations over the loss of the Sindhu (Indus) river to the "other side" have been given substantial importance in school texts.

Tarun Vijay laments over the loss of the Indus and wonders why it does not flow in Bharat like the other rivers.

The 20-page section highlights his belief in "Akhand Bharat" which was all for dissolving the 1947 Partition


"Students carry forward a set of communal biases until the post-graduate stage.

He said that in a Class XI textbook on political parties in India a section on the Akali Dal had recently been modified substantially. Earlier the party had been projected in a poor light, giving it an anti-national image, but after it entered into an alliance with the BJP appropriate deletions were made.


NCERT note to School Teachers

The Advisory prepared for India’s National Council for Education Research and Training (NCERT) on how teachers could teach using the pre-2000 and the existing textbooks, which are flawed and biased, and endeavour to work towards more child friendly books in future. [August 2004]

NCERT note to School Teachers « Indology Research Blog

I studied the NCERT course I still remember what I was taught, this blog is bullshit. Why don't you present something authentic from the newspaper.
 
Non sense!!!!
History textbook have a picture of Akbar with Muslim and Hindhu scholars and Jesuit priests discussing about holiness and religion....and says that Akbar was one of best rulers during medivial period


There is no Aryan-Dravidan bias shown in NCERTs upto 10th stantard History Books..


It do not say that any were...
First war of Indian independance is said to be 1857 war of Indian independence.It do not show any biasing toward Shivaji or Tipu sultan


Where???Secular prayers are used in goverment schools.....

Text books for eigth stantard is ancient India,9th stantard is medivial India and 10th stantard is modern India
There is no section called Account of Muslim Politics from 1920-34' is provided in Class X history book

There is no reference to this on textbooks!!!!!


There is no reference to this on textbooks!!!!!


Another rubbish..teachers follow their textbooks and prescribed sylabbus only.....

You can hide your head in the sand and deny it. But I laid bare the facts.

I studied the NCERT course I still remember what I was taught, this blog is bullshit. Why don't you present something authentic from the newspaper.

Oh the famous @Gigawatt one liners. Care to read the NCERT official report as well and you will find out further details. What more confirmation do you guys want.

As if the Indian mainstream press would talk about such full of muck ground realities.

This is why mark a standard on 2000 post. Newcomers don't know the PDF rules. As I know PDF don't give value to blogs by some anonymous.. What a s##t blog, without any reference of text books...

Please do care to read before commenting. References including page numbers of certain books have also been given.

Jab jawab nahin to ...... mein nahin manta. mat mano yaar - the details are all there to see.
 
Ticker you TICK..replace the T with whatever you want




Quote the NCERT textbook and the page number too !!......Some crap blog is not the the holy grail regarding NCERT !!!.....Stop your diarrhea.......sometimes yuor posts are sensible , at other times ganja induced 10 std ranting
 
You can hide your head in the sand and deny it. But I laid bare the facts.
Famous Ticker with his all seeing eye:lol:
I studied NCERT syllabus till my 10 th class...
I always keep reading into these books...and what I said are facts...........


But you know much more than me....
You know more about NCERT textbooks which I studied than I do...........

likewise

You know more about south India and its politicians than me (A South Indian) do.
and yet you think mumbai andd Bal Thackarey is in South India.....:lol:

You know more than me about India...
you visited India(where?) and found out that Pakistan is more 'advanced' than India
And yet you dont know what India is and what India look like...............:lol:
 
Like the ones u see on youtube sliting throats and screaming allhu akbar ?

If you guys don't believe you own NCERT reports, what can I say.

You have lived in the Indian shine so long that your pupils even have burnt out and every thing you see is clean as white - you actually need Fair and Lovely to whiten your knowledge base a bit, and the knowledge base is the base you sit on.
 
Your own text books spread hatred and communal bigotry in abundance. Watch before you accuse others.

Dear Sir

Our textbooks are available online. Do tell us which part spread hatred among Indians or against Pakistan.

I can mail it to you if you are interested.
 
If I may, I will highlight only some of the examples from the NCERT report that I cited. You may agree or disagree that is your problem.

NCERT note to School Teachers « Indology Research Blog

5.1 Class VI: ‘India and the World’

The relationship between the Harappan and Vedic cultures is a matter of unresolved debate. Although it admits that there is no consensus on the issue (p. 91), the book clearly tilts towards the theory that the two cultures can be identified with each other. This is problematic.

While the Harappans may have worshipped linga-type objects, it is incorrect to say that they “worshipped Siva in the form of linga.” (p. 84). Similarly the statement on p. 90 that the Harappans worshipped the ‘Saptamatrikas’ and ‘Siva lingas’ is incorrect.

Some of the statements about the Rig Vedic culture are questionable, e.g. that the four varnas existed in the Early Vedic age (p. 90). There is an exaggeration of the scientific knowledge contained in the Vedas (p. 91). The statement about the status of the cow in the Vedic age (p, 89) is also questionable.

Examples of inaccurate over-glorification include a description of the Upanishads as “the works of most profound philosophy in any religion” (p. 91) and as “the greatest works of philosophy in the history of humankind” (p. 134). Similarly, on p. 58: “… Indian and Chinese civilizations are the only ones which have survived right from the time they came into existence till date….All other early civilizations have disappeared and the present people/civilizations have no connection with the past ones.”

5.2 Class VII: India and the World

Unit II – People and Society in the Medieval World (pp.55-170)

The title of the section, ‘Arabian Empire’ (p.73) is inappropriate. This is because it covers a large geographical area from Arabia to North Africa and includes parts of Spain and France.

Themes on science, technology, culture etc., which are discussed in the case of other civilizations, are ignored in this section. Instead, the book concentrates on the political expansion of Islam and battles fought for the faith.

While discussing South East Asia, Hindu influences are over emphasised (p.88). Buddhist and Islamic influences are thereby marginalised. This presents an incorrect view of the cultural interaction between India and South East Asia.

The invasions of Mahmud of Ghazni (p.97-98) have been presented only in terms of religious motives leaving out the political dimension (see the ‘old’ book, p.25).

Chapters on the Delhi Sultanate and Mughal Empire emphasize an image of warfare and destruction. Phrases like ‘Muslim invaders’ and ‘Muslim rule’ are problematic. These phrases club together different groups like the Arabs, Turks, and Afghans, who had their own political and cultural identities. Further, not all who belonged to the ruling group were Muslims.

The book paints a rosy picture of women in ancient India. The oppression of women (in the context of sati, purdah, etc. on p. 99 and 122) is presented solely as the result of Muslim invasion and oppression. All this results in an incorrect and simplistic perspective on the relationship between gender and society.

5.4 Class IX: ‘Contemporary India’

There are several glaring omissions. For instance, there is no reference to the historic Karachi session of the Indian National Congress (1931), the role of Hindu communal groups, or the contribution of Sir Sayyid Ahmed Khan as a reformer and educationist. Most of the social reformers are treated casually or omitted.

5.6 Class XI: ‘Ancient India’

Use of incorrect and therefore confusing language: e.g., on p. 7, it is stated that “Al-Beruni also possess a well defined religious and hermeneutics awareness.” On the same page: “…Indian history became the victim of political and religious problems of Europe.” On p. 10: “Thus the fate of Indian history now got intertwined with the safety and pleasure of Christianity.” On p. 97: “Emergence of jati was very unusual but perhaps not impossible in that age.”

The book is marked by an over-glorification of certain aspects of the Indian past, especially those connected with the Vedic tradition and Hinduism. The Vedic people are given credit for various scientific discoveries actually made in much later times (p. 100).

5.7 Class XI: Medieval India

Chapter 3: “The world of Islam” is followed by “the Indian Kingdoms”- both, practically dealing with the same period i.e. around 1200. This separation shows a desire to highlight religious distinction to the exclusion of political conflict and interaction.

It is said on p. 127 that, “In the Indian context, Sufis meticulously resolved their differences with the ulema and emphasized the need to follow the Sharia”. This is erroneous for several reasons. It views ulema and Sufis as two opposing groups. This is not necessarily true as many Sufis were fine scholars (ulema). And in several well documented instances there were clear disagreements between the ulema and the Sufis.

The demarcation between two distinct phases – the ‘early medieval’ and the ‘medieval’ – is portrayed largely as a rigid distinction between the less harsh “Hindu rulers” of the earlier period (beginning A.D. 647) and the oppressive “Muslim rulers” of the Delhi Sultanate (beginning A.D. 1206).

5.8 Class X1I: ‘Modern India’

Chapter 7 (p. 136-141) on social and cultural awakening in 19th century India focuses exclusively on Hindu revival movements, without even cursory references to Islamic modernism, Parsee reawakening or other social movements, such as, among the tribals.

On chapters 6 and 7 many things are attributed to the Christian missionaries. For example, “The principal aim of the Brahmo Samaj was to eradicate the evils from the Hindu society to check the growing influence of Christianity…”
 
If I may, I will highlight only some of the examples from the NCERT report that I cited. You may agree or disagree that is your problem.

NCERT note to School Teachers « Indology Research Blog

5.1 Class VI: ‘India and the World’

The relationship between the Harappan and Vedic cultures is a matter of unresolved debate. Although it admits that there is no consensus on the issue (p. 91), the book clearly tilts towards the theory that the two cultures can be identified with each other. This is problematic.

While the Harappans may have worshipped linga-type objects, it is incorrect to say that they “worshipped Siva in the form of linga.” (p. 84). Similarly the statement on p. 90 that the Harappans worshipped the ‘Saptamatrikas’ and ‘Siva lingas’ is incorrect.

Some of the statements about the Rig Vedic culture are questionable, e.g. that the four varnas existed in the Early Vedic age (p. 90). There is an exaggeration of the scientific knowledge contained in the Vedas (p. 91). The statement about the status of the cow in the Vedic age (p, 89) is also questionable.

Examples of inaccurate over-glorification include a description of the Upanishads as “the works of most profound philosophy in any religion” (p. 91) and as “the greatest works of philosophy in the history of humankind” (p. 134). Similarly, on p. 58: “… Indian and Chinese civilizations are the only ones which have survived right from the time they came into existence till date….All other early civilizations have disappeared and the present people/civilizations have no connection with the past ones.”

5.2 Class VII: India and the World

Unit II – People and Society in the Medieval World (pp.55-170)

The title of the section, ‘Arabian Empire’ (p.73) is inappropriate. This is because it covers a large geographical area from Arabia to North Africa and includes parts of Spain and France.

Themes on science, technology, culture etc., which are discussed in the case of other civilizations, are ignored in this section. Instead, the book concentrates on the political expansion of Islam and battles fought for the faith.

While discussing South East Asia, Hindu influences are over emphasised (p.88). Buddhist and Islamic influences are thereby marginalised. This presents an incorrect view of the cultural interaction between India and South East Asia.

The invasions of Mahmud of Ghazni (p.97-98) have been presented only in terms of religious motives leaving out the political dimension (see the ‘old’ book, p.25).

Chapters on the Delhi Sultanate and Mughal Empire emphasize an image of warfare and destruction. Phrases like ‘Muslim invaders’ and ‘Muslim rule’ are problematic. These phrases club together different groups like the Arabs, Turks, and Afghans, who had their own political and cultural identities. Further, not all who belonged to the ruling group were Muslims.

The book paints a rosy picture of women in ancient India. The oppression of women (in the context of sati, purdah, etc. on p. 99 and 122) is presented solely as the result of Muslim invasion and oppression. All this results in an incorrect and simplistic perspective on the relationship between gender and society.

5.4 Class IX: ‘Contemporary India’

There are several glaring omissions. For instance, there is no reference to the historic Karachi session of the Indian National Congress (1931), the role of Hindu communal groups, or the contribution of Sir Sayyid Ahmed Khan as a reformer and educationist. Most of the social reformers are treated casually or omitted.

5.6 Class XI: ‘Ancient India’

Use of incorrect and therefore confusing language: e.g., on p. 7, it is stated that “Al-Beruni also possess a well defined religious and hermeneutics awareness.” On the same page: “…Indian history became the victim of political and religious problems of Europe.” On p. 10: “Thus the fate of Indian history now got intertwined with the safety and pleasure of Christianity.” On p. 97: “Emergence of jati was very unusual but perhaps not impossible in that age.”

The book is marked by an over-glorification of certain aspects of the Indian past, especially those connected with the Vedic tradition and Hinduism. The Vedic people are given credit for various scientific discoveries actually made in much later times (p. 100).

5.7 Class XI: Medieval India

Chapter 3: “The world of Islam” is followed by “the Indian Kingdoms”- both, practically dealing with the same period i.e. around 1200. This separation shows a desire to highlight religious distinction to the exclusion of political conflict and interaction.

It is said on p. 127 that, “In the Indian context, Sufis meticulously resolved their differences with the ulema and emphasized the need to follow the Sharia”. This is erroneous for several reasons. It views ulema and Sufis as two opposing groups. This is not necessarily true as many Sufis were fine scholars (ulema). And in several well documented instances there were clear disagreements between the ulema and the Sufis.

The demarcation between two distinct phases – the ‘early medieval’ and the ‘medieval’ – is portrayed largely as a rigid distinction between the less harsh “Hindu rulers” of the earlier period (beginning A.D. 647) and the oppressive “Muslim rulers” of the Delhi Sultanate (beginning A.D. 1206).

5.8 Class X1I: ‘Modern India’

Chapter 7 (p. 136-141) on social and cultural awakening in 19th century India focuses exclusively on Hindu revival movements, without even cursory references to Islamic modernism, Parsee reawakening or other social movements, such as, among the tribals.

On chapters 6 and 7 many things are attributed to the Christian missionaries. For example, “The principal aim of the Brahmo Samaj was to eradicate the evils from the Hindu society to check the growing influence of Christianity…”

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