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Al Qarawiyyin University, according to UNESCO its considered to be the oldest university in the world.

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It was founded by a woman called Fatima al-Fihri in 859 AD
It comprises of a mosque, library and university. The library has been renovated recently.



Three other ancient schools have been renovated this year too. Most of them are over 700 years old.

Beautiful brothers. It is even more beautiful in person.

Anyway, I simply have to state this (see my username) but the founder of the world's oldest and continuously active university was a women of Hijazi ancestry. Fatima bint Muhammad Al-Fihri Al-Quraysh.:D Born in Tunisia but died in Morocco. Anyway we are all connected in the Arab world which this great woman's life story is a testament of.
 
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Moulay Idriss Zerhoun - the Burial Place of the Al-Idrisi Family, Grandsons of Hasan ibn Ali (ra)

Sacred heart of Morocco: putting Moulay Idriss on the tourist map

Stephanie Theobald
The Guardian, Saturday 30 April 2011

Once a no-go area, Morocco's holiest town is starting to woo tourists, with a friendly new guesthouse and branch of Fez's coolest restaurant.

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Holy Moulay Idriss is built on two hills. Photograph: Mattes Ren/AFP
Until 2005, non-Muslims were not permitted to stay overnight in Moulay Idriss. Guide books warned the tourists who dared to visit to be out of town by 3pm. This is what Edith Wharton had to do in 1919 when she visited the town, known as the holiest place in the country, to research her classic travel memoir In Morocco. Although there was nowhere for her to stay, she claimed she was the first foreigner to witness the town's frenetic moussem – the music- and dance-drenched summer celebration considered by many Moroccans as an alternative to the Muslim pilgrimage to Mecca.

Well, there are places to stay now, and an intriguing new restaurant run by Mike Richardson, former maitre d' of the Wolseley and the Ivy who recently became the first foreigner to buy a property here. The red-headed pioneer moved to Fez, an hour east, five years ago to set up Café Clock (concept: crazy Moroccan souk meets Venice Beach-style cafe, with camel burgers) and now intends to do the same thing in Moulay Idriss.

"Foreigners are warmly welcomed now," he says, adding that Moulay Idriss's reputation as an unwelcoming place wasn't down to religious sensitivities alone.

"From what I can gather," he says, "the myths come about because the place is so special. The Moroccans wanted to keep it a secret."

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Dar Akrab (Scorpion House) Photograph: Mike Lilley​

His new restaurant, Dar Akrab (Scorpion House), is perched on one of two hills in this ancient town where Moulay Idriss el Akhbar, great-grandson of the prophet Muhammad and the man who brought Islam to Morocco 1,250 years ago, is buried. It has the exciting allure of a place not yet star-struck by the promises of tourism.

Tour buses from Fez used to come no nearer than Volubilis, an eerily abandoned Roman city 20 minutes' walk from the town. There is still no regular public transport; the cheapest way to get here is in a shared "grand" taxi from Fez or Meknes.

The climb to Dar Akrab is steep, but worth it for the incredible mountain views from the white minimalist terrace as you eat your scrambled eggs with desert truffles, or your Moroccan barbecue, the house speciality. In a Moroccan barbecue the meat, usually lamb, is cooked Mechouia-style – outdoors over hot coals and basted with a herby, spicy marinade made of cumin, paprika and coriander.

If you want more details, well, you can ask the other customers because, unlike at many of the fancy new places in Marrakech, at Dar Akrab you can meet young locals, men and women.

"The vibe is going to be dictated by the people of the town," says Mike, as we wave to a couple of women enjoying afternoon tea on a nearby terrace. He says he initially bought the place as a refuge from his life as a feted resident of Fez. Café Clock, in the middle of the souk, is so successful that every time he steps outside, he's grabbed by a stallholder selling pet chameleons or homemade rosewater who wants to pass the time of day.

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A street in Moulay Idriss. Photograph: Tara Stevens​

Even for the non-famous, Fez can feel claustrophobic after a couple of days, and the huge skies and dramatic views of Moulay Idriss are a tonic. Other attractions include ancient Roman hot springs, a 10-minute walk away in the peaceful hills, with two moderate-sized baths built into the foothills of Mount Zerhoune. You can swim here: the water smells of cumin and hot stone. (In the summer, Richardson says, it is "boy soup".) But even if you don't take a dip, it's worth the climb for the astonishing views. Looking down on the vast plains of Volubilis gives a real sense of being in Africa – as well as a flash of what Roman Africa might have felt like.

Thanks to Dar Akrab, Moulay Idriss is starting to wake up. Mike's local friend, Fayssal, runs a new five-room guesthouse, Dar Zerhoune. It's a modest wood-framed, tile-floored boutique hotel with classic keyhole-shaped doors, lots of romantic balconies and a rare baraka or carving to Muhammad in the central courtyard denoting that part of the house originally came from Mecca.

The conservatory-style dining room on the cushioned roof terrace has (again) incredible mountain views. Breakfasts come with local honey and couscous bread dipped in olive oil from a grove just down the road.

Food and friendliness are the biggest attractions of Dar Zerhoune. The only other real competitor is La Colombe Blanche (maisondhote-zerhoune.ma), opposite Moulay Idriss's tomb. It has eight bedrooms in classic mis-matched Moroccan style (inexplicably, most of the furniture is covered with doilies).

Fayssal's dad, Mustapha, is a great host, too. Once a week, he offers guests the option of his tangia, the Moroccan hotpot famously only cooked by men. It's a very male dish in that there's lots of meat and not much work. You take a big ceramic urn to the butcher, get him to fill it up with spiced meat and then you take it down to the hammam. You leave it in the hammam fire, go off and have a good steam, and when you're ready, you take it home and announce, "Hey honey, I made the dinner!"

The big show-off moment comes when Mustapha empties the urn in front of me. The richness of the sauce and the tenderness of the meat momentarily shock me to silence as the inscrutable Fayssal and his jovial dad smile down at me.

Food will be a big part of Mike's new venture. He already runs cooking workshops in Fez, and will be doing the same at Dar Akrab. His friend, cookery writer Tara Stevens, has just published Clock Book: Recipes from a Modern Moroccan Kitchen (33books, £15), inspired by Mike's menus. In Moulay Idriss, she will be manning the Moroccan barbecue and teaching guests how to make everything from duck in spiced pomegranate molasses to crystallised rose petals.

There seems to be a bit of an invasion of London maitre d's in these parts: Mike has just named his former Wolseley colleague Robert Johnstone (also a former maitre d' at the Ivy) as the manager of Dar Akrab. He's also putting Muslim-friendly cocktails on the menu: "Alcohol-free but full of bright colours and glitz. We're going to bring in a bit of glamour."

Sacred heart of Morocco: putting Moulay Idriss on the tourist map | Travel | The Guardian








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The Moroccan royal family are Hashemites as well. The Alaouite dynasty. The Al-Idrisi family is numerous in Morocco and the remaining North Africa as is the case with their native Hijaz.





No, doubt Morocco is a very beautiful country with stunning landscapes, architecture and rich culture and friendly people. The cuisine is also underrated a lot.


@The SC thanks for tagging me brother. I love Ibn Arabi's (ra) work. A source of wisdom.
 
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The Rif is boiling and El Houceima is inflamed...not one Tini wini word...
 
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What I like about Moroccan cuisine is the generous use of spices and herbs which is something that Arabian cuisine also has in common and something less common in the Middle Eastern cuisine otherwise, especially the generous use of spices although never approaching South Asian levels of generosity. For instance I see great similarities between Moroccan and Yemeni/Arabian cuisine in terms of the use of herbs and spices which are almost identical. Various stews (meat and vegetarian) are also very popular in Morocco.

In general I see a lot of similarity between Yemen/Arabia and Morocco. A lot of this has to do with the geography of both countries/regions (mostly mountainous) and the similar climate. Similarly in Morocco (and in general Maghreb) there is the divide between city dwellers and their culture and traditions, mountain dwellers and desert dwellers.


Great Youtube channel about Moroccan cuisine. It has 450 videos in total!

https://www.youtube.com/channel/UCFldnUF7Y4JbUf7C-wkwSEA


I would love to visit Morocco again but this time around spend some time in the lesser known (tourist wise) areas of Morocco. Especially in the interior and Southern Morocco.
 
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The Rif is boiling and El Houceima is inflamed...not one Tini wini word...
You mean there have been demonstrations for months with some of the demonstrators calling for secession and yet there are zero deaths? Unlike our eastern neighbours with what happens every now and then with Kabayle or Ghardaya?
Ghardaya
Kabaylie

I would love to visit Morocco again but this time around spend some time in the lesser known (tourist wise) areas of Morocco. Especially in the interior and Southern Morocco.
You are welcome here, my friend.
 
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You mean there have been demonstrations for months with some of the demonstrators calling for secession and yet there are zero deaths? Unlike our eastern neighbours with what happens every now and then with Kabayle or Ghardaya?
Ghardaya
Kabaylie


You are welcome here, my friend.

Let us not feed hostile trolls in this informative and peaceful thread. That individual does not speak for Algeria or Algerians.

BTW, brother, the person on your avatar (Ismail ibn Sharif) makes most Arab rulers look like a schoolboy in regards to offspring and that says a lot.

In fact I think that he has the world record!

525 sons and 342 daughters!

https://en.wikipedia.org/wiki/Ismail_Ibn_Sharif

Anyway I very much like the traditional Moroccan clothing that some of the Moroccan Sultans wore:







Too cool.

Old clip showing Ibn Saud visiting Morocco and meeting with the Moroccan Sultan, his family, tribal leaders and other important dignitaries:


Alaouites (the Moroccan Royal family) are originally Hijazi Hashemites. The last ancestor who left Hijaz for Morocco was from Yanbu (ancient coastal town in Hijaz)::D

https://en.wikipedia.org/wiki/Alaouite_dynasty

https://en.wikipedia.org/wiki/Al-Hassan_Ad-Dakhil

Sorry I meant that Abdelkader Perez (your avatar) did service under Ismail ibn Sharif.:D
 
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Actually, the guy in my avatar is a Moroccan admiral and ambassador to the UK.
" Haj Abdelkader Pérez was a Moroccan Admiral and an ambassador to England in 1723 and again in 1737.[1] On 29 August 1724, he met with king George II and the Prince of Wales.[2] His Spanish family name indicates his descent from morisco refugees. "
Another famous Moroccan ambassador to the UK is Abd al-Wahid bin Masoud bin Muhammad al-Annuri
in 1600. He is the person on whom Shakespear based his character, Othello.
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Fun fact, he proposed to Queen Elizabeth to join forces against the Spanish empire and to colonise the West Indies in Latin America.

"Abd al-Wahid bin Masoud bin Muhammad al-Annuri isn’t the kind of name usually associated with Elizabethan portraiture, better known for its pallid, blank-faced English aristocrats. But in the autumn of 1600, Al‑Annuri, recently arrived in London as the ambassador of the Sa’adian ruler of Morocco Mulay Ahmed al-Mansur, sat for his portrait, the earliest surviving picture of a Muslim painted from life in England.

The painting is an enigma. Its painter and provenance are unknown prior to its appearance at a Christie’s sale in 1955, when it was bought, then sold to its current owner, the University of Birmingham’s Shakespeare Institute. It shows Al-Annuri dressed in a long black robe (or thawb) and white linen turban, with a richly decorated steel scimitar, a Maghreb nimcha (sword), hanging from his waist. His piercing gaze meets ours, challenging, confident, perhaps slightly amused. This is no humble black servant, but an ambassador – possibly a warrior – of stature on significant diplomatic business. The inscriptions on the portrait reveal as much. It is dated 1600, and shows his anglicised name and age (42) and his title (Legate of the King of Barbary to England).

Al-Annuri had landed in England in August leading a 16-man Moroccan delegation of merchants, translators and holy men to conclude a military alliance between the Protestant Tudors and Muslim Morocco against their common enemy, Catholic Spain. It was the culmination of 50 years of amicable Anglo-Moroccan relations that saw a thriving trade in Moroccan saltpetre (used to make gunpowder) and sugar (that played havoc with Queen Elizabeth’s teeth), in exchange for English cloth and munitions. It led to a cordial correspondence between Elizabeth and Al‑Mansur and the creation of London’s Barbary Company in 1585, which was soon shipping hundreds of tonnes of merchandise back and forth.

When Al-Annuri’s retinue rode into London in August 1600 he was accompanied by the city’s Barbary merchants, who gave them a house on the Strand where they stayed for nearly six months, to the fear and amazement of many Londoners. One wrote that they “are strangely attired and behavioured”. The city’s chronicler John Stow observed that they “killed all their own meat within their house” and “turn their faces eastward when they kill any thing; they use beads, and pray to Saints”. The gossipy diarist John Chamberlain thought it was “no small honour to us that nations so far remote, and every way different, should meet here to admire the glory and magnificence of our Queen”. Within weeks, Al‑Annuri was given audiences with the same queen, first at Nonsuch Palace and then Oatlands. There, he put forward a remarkable proposal: a military alliance between Muslim Morocco and Protestant England, in which they would “join forces against the King of Spain, their common foe and enemy” and reconquer Spain for Islam. Even more audaciously he proposed “they could also wrest the East and West Indies from the Spanish”, the first and last time that a Protestant–Muslim confederation was proposed to rule Latin America.


As Al-Annuri awaited the outcome of these negotiations in the final weeks of 1600, his portrait was painted to commemorate the imminent ratification of an Anglo-Moroccan alliance that would transform the balance of power in Europe. But it was not to be. Elizabeth discovered that Al-Annuri was a Morisco, a Spanish-born Muslim forcibly converted to Christianity who had found his way to Morocco and reverted. She tried to “turn” Al-Annuri by proposing he and his fellow Moriscos join the Protestant struggle against Spain. The offer seems to have caused a rebellion among the Moroccan delegation. Stow reported that Al-Annuri remained loyal to Al‑Mansur, but “poisoned their interpreter being born in Granada”, another Morisco, “because he commended the estate and bounty of England”. Talks broke down, and by February 1601 Al‑Annuri was back in Morocco. Two years later Elizabeth and Al-Mansur were dead, with England’s new king, James I, negotiating a peace deal with Spain that would end the need for an Anglo-Islamic alliance, consigning Al-Annuri’s embassy into an embarrassing historical footnote.


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Chiwetel Ejiofor as Othello, with Ewan McGregor as Iago, at the Donmar Warehouse, London, in 2007. Photograph: Robbie Jack/Corbis
But Al-Annuri was not the only person with whom Elizabeth was fostering relations. In the 1560s she wrote to the Persian Shi’a ruler, Shah Tahmasp, offering a commercial alliance between him and her newly formed Muscovy Company. Once Pope Pius V formally excommunicated her in 1570, Elizabeth was free to ignore the papal edicts forbidding Christian trade with Muslims, and by 1581 she had lodged an English ambassador in Constantinople, signed formal commercial treaties with the Ottomans and founded the Turkey Company (the forerunner of the Levant Company). She pursued extensive correspondence with Sultan Murad III and his mother over three decades, exchanging diplomatic gifts that included cloth, cosmetics, horse-drawn carriages and a clockwork organ. In one poignant act of religious retribution Elizabeth allowed lead stripped from deconsecrated Catholic churches to be shipped to Constantinople to make munitions, much to the indignation of the watching Spanish and Venetian ambassadors.

Both Sunni and Protestant authorities saw the benefits of pushing a strategic anti-Catholic alliance. Elizabeth addressed herself in letters to Murad as the “defender of the Christian faith against all kind of idolatries, of all that live among the Christians, and falsely profess the name of Christ”. In response the Turks wrote letters to the “Lutheran sect” in the Low Countries, encouraging them to rebel against the Spanish, suggesting they shared Islam’s rejection of idolatry and belief in the unmediated power of their holy books.

Elizabethan dramatists were quick to exploit the ambiguities and contradictions of such alliances. From the late 1580s, beginning with Marlowe’s Tamburlaine the Great, more than 60 plays were performed with Islamic characters, themes or settings. As the theological terms “Islam” and “Muslim” only appeared in English in the 17th century, characters defined by terms such as “Moors”, “Saracens”, “Turks” and “Persians” predominated in more than 40 plays performed in the 1590s. Shakespeare followed fashion by rehearsing one Moor, the evil Aaron in Titus Andronicus (c1594), followed by another, The Merchant of Venice’s noble suitor to Portia, the Prince of Morocco (1596).

Four years later, within just months of Al-Annuri’s public departure, Shakespeare began another play, this time with the Moor as its central character. The similarities to Al-Annuri are striking. Othello is a mercenary, invited into the heart of a Christian community to fight the infidel but who is eventually unceremoniously expelled. As with Al‑Annuri, his ethnicity and religion are obscure. Asked his story, he speaks: “Of being taken by the insolent foe / And sold to slavery; of my redemption thence / And portance in my traveller’s history.”

Shakespeare deliberately poses more problems here than he answers. Is Othello born a Muslim or a polytheistic Berber? Are the “insolent foe” the Turks? And does his slavery lead to a religious conversion prior to his Christian “redemption”? If Othello has converted from one religion to another, might he “turn” again? Al-Annuri’s slippery identity is a problem for diplomacy, enables Shakespeare to manipulate an audience’s ambivalent feelings towards a generation of Anglo-Islamic amity. It is neither horror nor admiration, but both simultaneously. As the play ends with Desdemona dead, Othello reminds the horrified Venetians: “… that in Aleppo once, / Where a malignant and a turbaned Turk / Beat a Venetian and traduced the state, / I took by th’ throat the circumcised dog / And smote him – thus!”

Othello is both the Moorish convert protecting the Venetian state, and the fearsome Turk, killing the “heresy” within him. The profound ambiguity towards Islam that Shakespeare exploits in Othello remains with us, and nowhere more graphically than in the play’s final reference to Moroccans, Turks and Christians meeting in today’s tragic symbol of the destruction of cosmopolitan multiculturalism, Aleppo.

• Jerry Brotton’s This Orient Isle: Elizabethan England and the Islamic World is published by Allen Lane.


https://www.theguardian.com/culture...bassador-london-1600-real-othello-shakespeare

There is a long list of Moroccan ambassadors to the UK.

List of Ambassadors of Morocco to the _ - https___en.wikipedia.org_wiki_List_.png
 
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Actually, the guy in my avatar is a Moroccan admiral and ambassador to the UK.
" Haj Abdelkader Pérez was a Moroccan Admiral and an ambassador to England in 1723 and again in 1737.[1] On 29 August 1724, he met with king George II and the Prince of Wales.[2] His Spanish family name indicates his descent from morisco refugees. "
Another famous Moroccan ambassador to the UK is Abd al-Wahid bin Masoud bin Muhammad al-Annuri
in 1600. He is the person on whom Shakespear based his character, Othello.
3192.jpg

Fun fact, he proposed to Queen Elizabeth to join forces against the Spanish empire and to colonise the West Indies in Latin America.




https://www.theguardian.com/culture...bassador-london-1600-real-othello-shakespeare

There is a long list of Moroccan ambassadors to the UK.

View attachment 399995

I noticed this just a few minutes after I had posted my post. Notice my edit.:D

I know this story well and it is something that could have changed world history or at least history as we know it. Very interesting and I always enjoy informative posts.

Brother can you tell me about some of the political reforms that have occurred in Morocco post-"Arab Spring"? I believe that Morocco has done very well in this regard along with Tunisia. I think that other Arab countries could learn a lot from this. After the Saudi Vision 2030 emerged last spring things have been moving quickly in KSA (for the better) but I hope that we one day can model our monarchy after the Jordanian and Moroccan model (constitutional more or less).

Anyway all the best of luck and hopefully the situation in Rif (although it appears to be overblown) will calm down and all parties will reach a satisfying conclusion for the betterment of Morocco and Moroccans.
 
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Well, just a few days after demonstrations started in Morocco inspired by the Arab Spring, the king called for some changes in the constitution and relinquished some of his powers. Morocco is still far from being a parliamentary monarchy, but those reforms were coupled with letting the Muslim Brotherhood Islamists win the elections and bear the brunt of the unpopular economic reform decisions dictated by the IMF. He still has a tight grip on politics and even the economy. He, however, knows when to relax his grip and allows a large margin of freedom of expression and civil liberties. His dynasty has accumulated a huge experience in dealing with the populace and he knows how to play his cards. For example, when there are demonstrators on the streets, the police would be given strict orders not to interfere or even lift a finger and when these demonstrations descend into riots, the general public would not be outraged if the police got involved in fact they would be begging for them to interfere. He is an open-minded and forward-thinking king, but he knows that if he relaxes the reigns now the Islamists will grow too powerful and take Morocco century behind. He is trying to create a viable alternative that is conservative but also progressive.

I think Saudi Arabia can do better than Morocco, to be honest.

Thank you for your kind wishes, brother.
 
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Well, just a few days after demonstrations started in Morocco inspired by the Arab Spring, the king called for some changes in the constitution and relinquished some of his powers. Morocco is still far from being a parliamentary monarchy, but those reforms were coupled with letting the Muslim Brotherhood Islamists win the elections and bear the brunt of the unpopular economic reform decisions dictated by the IMF. He still has a tight grip on politics and even the economy. He, however, knows when to relax his grip and allows a large margin of freedom of expression and civil liberties. His dynasty has accumulated a huge experience in dealing with the populace and he knows how to play his cards. For example, when there are demonstrators on the streets, the police would be given strict orders not to interfere or even lift a finger and when these demonstrations descend into riots, the general public would not be outraged if the police got involved in fact they would be begging for them to interfere. He is an open-minded and forward-thinking king, but he knows that if he relaxes the reigns now the Islamists will grow too powerful and take Morocco century behind. He is trying to create a viable alternative that is conservative but also progressive.

I think Saudi Arabia can do better than Morocco, to be honest.

Thank you for your kind wishes, brother.

Yes old institutions such as a monarchy are usually able to do that and good at maneuvering. Their survival throughout the ages proves this.

I would not be so pessimistic brother. Morocco has a great future like almost all Arab countries. The necessary political and social reforms will come with time (as has occurred since 2012) and the society, economy, education and various industries are progressing each year.

As for Islamists (in their various forms), as long as they are not hijacked by violent elements, they can and should form a part of the transition in both KSA, Morocco and all Arab and Muslim countries. Otherwise nothing good will come out of it, I am afraid. Leaving out a significant portion of a society is never wise. Dialogue should be the way forward. Anyway most people are happy whenever prosperity and basic rights are delivered by rulers regardless of who they are and what their ideology is.

You are most welcome. I created this thread in order for us to be able to have such discussions and post everything Moroccan. Of course the few Moroccan brothers here are free to post new threads whenever something interesting or big happens in Morocco.

Also I have another question (last one this time around, lol), how is Sabtah (Ceuta) and Maliliyyah (Melilla) perceived in the eyes of Moroccans? All I know is that they are considered, rightfully, as occupied Moroccan territories. However is it realistic to expect that those territories, regardless how small they are, will one day return to Morocco again? Are a large percentage of the locals not Moroccans?
 
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Most Moroccans wish that both enclaves would be taken back from the Spaniards. However, we all know that it would be suicide to go to War against a NATO member state. Also, almost half of the population in those cities are Muslim Moroccans, but even if they were the majority and there was a referendum, they would choose to remain under Spanish control, because of the high living condition and the fact that these enclaves survive through contraband. Also, with the issue of the Western Sahara and the fact that we are surrounded by enemies, adding another one would be crazy. Morocco is trying to focus on Western Sahara first and as for Sabta and Melilia, a silent economic war is waged on these cities to make them unlivable. This is being done through surrounding the enclaves with economic free zones and huge ports to end contraband and trade in there and hopefully one day they would be handed over to Morocco like Hong kong. Additionally, Morocco links the issue of the enclaves to that of Gibraltar which poses the same predicament to the Spaniards.
 
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Most Moroccans wish that both enclaves would be taken back from the Spaniards. However, we all know that it would be suicide to go to War against a NATO member state. Also, almost half of the population in those cities are Muslim Moroccans, but even if they were the majority and there was a referendum, they would choose to remain under Spanish control, because of the high living condition and the fact that these enclaves survive through contraband. Also, with the issue of the Western Sahara and the fact that we are surrounded by enemies, adding another one would be crazy. Morocco is trying to focus on Western Sahara first and as for Sabta and Melilia, a silent economic war is waged on these cities to make them unlivable. This is being done through surrounding the enclaves with economic free zones and huge ports to end contraband and trade in there and hopefully one day they would be handed over to Morocco like Hong kong. Additionally, Morocco links the issue of the enclaves to that of Gibraltar which poses the same predicament to the Spaniards.

It's great to hear about half of the populations of Sabtah and Maliliyyah being native Moroccans.

Also please educate me on the Western Sahara dispute. Are most of the locals not very similar to the Hassaniyah speaking Southern Moroccans? I really don't understand that dispute and what is really behind it. Would it not make most sense for the natives of Western Sahara (who number less than 1 million) to become a part of Morocco? Autonomy could be given to them if they want to govern themselves by large.
 
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Construction of the Peugeot-Citroen factory in Kenitram Morocco has started with the capacity of 200.000 cars per year and 200.000 engines.

With this factory, by 2019 Morocco's car production capacity will reach 700.000 cars with the goal of 1 million cars a year. 2020-2025

Some of the cars that will be manufactured in the plant:
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