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ISIS WORST NIGHTMARE: THE PESHMERGA GIRLS


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I dont like IS but I enjoyed every second of the video... Specially seeing those "great brave guerialla natural-born super-duper warrior" kurds like timid kittens is priceless... geberin mına godumun itleri
 
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kurds please send this witches to kabani and the victory is yours :crazy_pilot:

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THESE ARE THE WOMEN BATTLING ISIS
By Elizabeth Griffin on October 3, 2014


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Erin Trieb/Esquire

There’s a group of 7,500 soldiers who have been fighting an incalculably dangerous war for two years. They fight with weapons sometimes bigger than themselves. It is a war against a relentless enemy, no less gruesome and lawless and horrible than all of the others.

They are the YPJ (pronounced Yuh-Pah-Juh) or the Women's Protection Unit, an all-women, all-volunteer Kurdish military faction in Syria that formed in 2012 to defend the Kurdish population against the deadly attacks led by Syrian President Bashar al-Assad, the al-Nusra Front (an al-Qaeda affiliate), and ISIS.

In a recent BBC article, the YPJ, and their male counterpart unit, the YPG, were deemed to have been “extraordinarily successful” in a battle to squash the growing ISIS extremist group, despite limited means. It has been suggested the groups could be an effective ally to the West and just recently, both groups were credited with helping the U.S.-led effort to evacuate thousands of Yazidi refugees stranded on Mt. Sinjar after ISIS invaded their towns.

Photographer Erin Trieb recently spent a week documenting members of the YPJ at several military posts in Northeastern Syria and along the Syrian-Kurdish border. She recalled her time there, remembering the roof knocks of the explosions nearby: “One morning, I heard two loud blasts, one followed by another. I asked my translator, Rama, what it was and she said, ‘That’s just the YPJ and ISIS saying good morning to each other.’”

We asked Trieb to share with us her experience (and photographs) of the YPJ and the harrowing words these women fighters wanted the rest of the world to hear.

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Evin Ahmed, 28. Photographed at a YPJ checkpoint-base, on the outskirts of Rabia, Kurdistan, on Aug. 7, 2014.

"We have to be free from the Syrian government," says YPJ member, Evin Ahmed, 28, (pictured above). "We need to control the area ourselves without depending on them. They can’t protect us from [ISIS], we have to protect us [and] we defend everyone… no matter what race or religion they are.”

Ahmed, like many of the YPJ, is fiercely loyal to her fellow-soldiers. She insists, “I love being a YPJ soldier, I love the other soldiers, we are closer than sisters. This is the only life for me. I can’t imagine living any other way.”

This sentiment, says Trieb, is echoed by all members of the YPJ, who live by a code of honesty, morals, and justice. “Their motto is ‘Haval’ or ‘friendship’,” explains Trieb, “and (it) is of utmost importance to them. They treat each other (and treated me) with a sense of solidarity and sisterhood. They address each other as Haval, and when they spoke to me, they would call me 'Haval Erin'. It enforces a constant sense of belonging and support."

The women range in age from 18-40, though there are some younger recruits like the 12-year-old Hevedar Mohammed (pictured below). Recruits under the age of 18 are not permitted to fight, although they go through some physical training and participate in the group by way of carrying out ‘household’ chores. Hevedar, like many YPJ, was inspired to join because of the group’s reputation for developing strong, independent women and because of its positive standing in the community.

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YPJ soldier, Hevedar Mohammed, 12. Photographed at a YPJ training base near Derek City, Syria, Aug. 20, 2014.

“At home,” says Hevedar, “I saw all my friends going to join the YPJ. My friends told me that [the YPJ] was amazing and that I should join. One day, I went home and told my mother that I wanted to join. At first she said no, because I was too small. I asked her again and finally she said I could. My father said he was very proud of me.”

Several of the women, like General Zelal, 33, (pictured below) one of the leaders of YPJ, expanded upon the idea of the independence the group brings women of the region: "I don’t want to get married or have children or be in the house all day. I want to be free. If I couldn’t be a YPJ I think my spirit would die. Being a YPJ soldier means being free—this is what it means to truly be free."

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General Zelal, 33. Photographed at a YPJ checkpoint-base, on the outskirts of Rabia, Kurdistan, on Aug. 7, 2014.

“There is a sense among the women,” says Trieb, “that the YPJ is in itself a feminist movement, even if it is not their main mission. They want ‘equality’ between women and men, and a part of why they joined was to develop and advance the perceptions about women in their culture—they can be strong and be leaders."

Sa-el Morad, 20, (pictured below), shared with Trieb that she enlisted in order to prove that, “we can do all the same things that men can do; that women can do everything; that there’s nothing impossible for us.

"When I was at home, all the men just thought that the women are just cleaning the house and not going outside. But when I joined the YPJ everything changed. I showed all of them that I can hold a weapon, that I can fight in the clashes, that I can do everything that they thought was impossible for women. Now, the men back home changed their opinions about me and other women. Now they see that we are their equals, and that we have the same abilities, maybe sometimes more than them. They understand we are strong and that we can do everything they can."

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Sa-el Morad, 20. Photographed at a YPJ training base near Derek City, Syria, Aug. 20, 2014.

According to Trieb, the women are indeed seen as just as strong, disciplined, and committed as their male counterparts. They endure many months and levels of rigorous training in weaponry and tactical maneuvers before they are even allowed to fight. They are also wholly celebrated by their community, which Trieb notes is unexpected in a part of the world where women are often seen as inferior to men.

To some in the region, they are seen as potentially more of a threat to ISIS than male soldiers. As Trieb recalls, “The saying among many Syrian Kurds is that ISIS is more terrified of being killed by women because if they are, they will not go to heaven.”

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Zevin Botan, 20. Photographed at a YPJ checkpoint-base, on the outskirts of Rabia, Kurdistan, on Aug. 7, 2014.

There is, despite the toughness of the YPJ, another unexpected side to the group that Trieb uncovered. “Though when training or on a mission they're very serious,” she says, “in their downtime they're always joking around. The younger ones were a lot like American teenage girls and my time with them at the training post felt similar to summer camp—daily routine, lots of activities, and new recruits were getting to know one another."

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Mizguin Emraly, 14. Photographed at a YPJ checkpoint-base, on the outskirts of Rabia, Kurdistan, on Aug. 7, 2014.

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YPJ solider, Narlene, 20. Photographed at a YPJ checkpoint-base, on the outskirts of Rabia, Kurdistan, on Aug. 7, 2014.

Trieb reveals that the YPJ are also very concerned with America’s perception of them, “worrying that [Americans] think we're terrorists”. The YPJ soldiers would ask Trieb ‘What do they Americans think of us?’. “The truth is,” says Trieb, “most of the West hasn't heard of the YPJ. It was really hard to have to tell them that. Because for them, they've been fighting this war every day for almost three years, so they were shocked to hear that most Americans don't know they exist."

It's difficult to say exactly why the force is largely unknown to Americans and many western nations. It could be in part due to the YPJ (and YPG) being closely linked to another Kurdish fighting force known as the Kurdistan Worker’s Party or the PKK. The U.S. State Department, N.A.T.O., and the European Union have all designated the PKK a terrorist group, mainly due its violent, three-decade (1984-2013) struggle for autonomy from the Turkish State (a N.A.T.O. member). Although some have pointed out the success of the PKK in stopping ISIS, the tag still stands.

For now, the YPJ has no backing from western nations, relying mainly on its community to provide funding and supplies.

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Avinar Kolcer, 26. Photographed at a YPJ checkpoint-base, on the outskirts of Rabia, Kurdistan, on Aug. 7, 2014.

Nonetheless, the women remain committed to the YPJ and its mission and are dedicated to protecting their people. They are not at all obligated to stay, says Trieb, and she believes all who join remain out of loyalty. None of them sign contracts. They can leave whenever they choose. Since the YPJ exists on a volunteer basis, many of the women are also unpaid. When supporters offer them payment in return for their service, "they will refuse the gift or donate it to the YPJ,” Trieb notes.

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Mizguin Ronahi. Photographed at a YPJ checkpoint-base, on the outskirts of Rabia, Kurdistan, on Aug. 7, 2014.

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Evin Sadak, 20. Photographed at a YPJ training base near Derek City, Syria, Aug. 20, 2014.

The YPJ operates in two-week rotations on the front lines. Small groups are stationed at various observation posts all along the border of Rabia to keep the area secured, explains Trieb. They live in abandoned Iraqi army buildings, which, as one might imagine, are run down and lack any luxuries. Often, ISIS snipers are just 500 feet away, ready to shoot. Trieb, who made these photographs using the dilapidated building walls as backdrops, remembers having to duck and run between YPJ buildings to avoid being hit by enemy fire.

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Sosen Shingel, 17. Photographed at a YPJ training base near Derek City, Syria, Aug. 20, 2014.

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Shavin Bachouk, 26. Photographed at a YPJ checkpoint-base, on the outskirts of Rabia, Kurdistan, on Aug. 7, 2014.

Even under such intense conditions, the YPJ are always “staged and ready for conflict,” Trieb says. She continues, “Some of them had their own personal cars parked outside the building so that they could quite literally ‘drive’ into conflict, should it erupt. They are fearless,” says Trieb, “though they might not say they are. They consider fear and then they go forward anyway."



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Hasrat Sahad, 23. Photographed at a YPJ checkpoint-base, on the outskirts of Rabia, Kurdistan, on Aug. 7, 2014.

Editor’s NOTE: In recent weeks, the YPJ has come under increased attack. Several of the women photographed by Trieb have been injured and some have been captured by ISIS.

Originally published on MarieClaire.com.

Come on, ain't some of them in their late 30s/40s. Abhi toh mein jawan hoon syndrome.
 
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Come on, ain't some of them in their late 30s/40s. Abhi toh mein jawan hoon syndrome.
You could have the courtesy to translate the end of your sentence...
But anyway, the the reality on the battlefield...30's and 40's is not old for kurdish women, they battle hardened ...

kurds please send this witches to kabani and the victory is yours
The same way ISIS is seeing them...the only difference instead of a broom they man an AK with dexterity and bravado...
 
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Kurdish peshmerga fighters: women on the frontline - in pictures
Kurdish peshmerga fighters have been in training for many years. Here, Maryam Ashrafi photographs women learning to use guns and training in various parts of Kurdistan. The Kurds of Syria and Iraq have become a major focal point in the war against Isis

Maryam Ashrafi


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    Portrait of a Kurdish peshmerga figher inside the camp of the Kurdistan Democratic party of Iran near Erbil



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    Kurdish female peshmerga fighter from the 2nd battalion during their daily military training. The 2nd battalion comprises exclusively of 550 female soldiers and is the only official female branch of the Kurdish national army. This battalion is responsible for defending Kurdistan against Isis, alongside male battalions.



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    Learning how to use guns at the military training camp of the Komala party of Iranian Kurdistan, in Sulaymaniyah province



  • deb53f65-d13c-47b1-8054-53c9de380569-1020x680.jpe
    Zilan, a female guerrilla binds, her hair before starting her daily routine at a camp in the Qandil mountains, Kurdistan, 2012



  • ef51edda-2524-4a68-8e1d-d2974a347c11-1020x680.jpe
    Gun training at the military training camp of the Komala party of Iranian Kurdistan, Sulaymaniyah, 2012.


  • 254ef2d5-f122-41f1-a304-6c1974616480-1020x680.jpe
    A group of peshmerga fighters who have recently finished their military training test their guns at the Iranian Communist party of Komala’s camp in Sulaymaniyah province.


  • 3de343d7-c621-4d17-b0f0-30804bbafbc3-1020x680.jpe
    Two female guerrillas walk through the Qandil mountains, Kurdistan, 2013.


  • 03b72e89-9f8a-4a72-8fbf-a3eb93bab52f-1020x680.jpe
    A group of female guerrillas wade through a river to pass from one side of the Qandil mountains to another.

  • de9407e8-3dd4-40c8-810b-d773d6cb4a7d-1020x678.jpe
    Kwestan, 22, talks with her comrades after their night shift of guarding the Komala party of Iranian Kurdistan camp in Sulaymaniyah province.


  • 89ec590e-4a89-4207-baba-9d98288fd5ad-1020x679.jpe
    A Kurdish peshmerga fighter walks towards the camp of Kurdistan Democratic Party of Iran, near Erbil, 2012.
 
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  • 17228524-edc4-433a-bf25-ad2d6afdae6b-1020x679.jpe
    A group of female guerrillas in the Qandil mountains, Kurdistan, 2013.

 

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#BBCtrending: Who is the 'Angel of Kobane'?

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Thousands around the world on social media have shared the image of the "Angel of Kobane" or "Rehana", a Kurdish fighter who has become a symbol of resistance against Islamic State. According to the stories, she's slain as many as 100 Islamic State fighters. Only one hitch: she's probably not who people think she is.

The world is still watching the town of Kobane in northern Syria. Kurdish fighters there, backed by air strikes from an international coalition, are battling with Islamic State. But it's hard to get images from inside Kobane, with access for journalists limited. Against this backdrop, stories are being shared on social media networks of fighters who become internet legends. And none more so than "Rehana" whose image has come to symbolise the female fighters pitted against the Islamic State, whose respects for women's rights are seen as severely limited. Thousands have shared this picture on Twitter and Facebook, with stories of her bravery and the idea that she has killed large numbers of IS fighters.

But where does the image actually come from? In fact the woman now known as "Rehana" was photographed at an event in Kobane on 22 August - months before her image began trending. She was at a ceremony for volunteers and was wearing a military style uniform. The Swedish journalist Carl Drott was the only international journalist in Kobane at the time and had a short exchange with her before the ceremony. He says she was not a front line fighter at all, volunteering instead with the home guard or police force of Kobane. He says its therefore unlikely she has killed huge numbers of the enemy. "She came up to me and said she used to study law in Aleppo but that Islamic State had killed her father so she had decided to join these forces herself," Drott says. "I tried to speak to her afterwards but never managed to find her or get her name." (The name "Rehana" seems to have come later and is not a common Kurdish name).

The following day, this image was posted on the blog 'Bijikurdistan' which supports the Kurdish effort in Kobane. It then seems to have gone largely unnoticed until it was shared on Twitter over a month later by an English-language news outlet based in the Kurdish region, Slemani Times. That is when the stories and mystery around her began building up on social media.

On 5 October, rumours of her death began to trend. An influential Saudi Twitter user known as @alfaisal_ragad posted an image to her 200,000 followers saying that a Kurdish woman has been beheaded by an IS fighter. On 10 October Twitter user @Kurdistan_Army was among those sharing the image of the beheading beside the photo of the woman who would come to be known as "Rehana" smiling for the camera. The association had been made. The rumours and speculation continued.

Despite the fact that some were claiming she was dead, it was on 13 October that others started naming "Rehana" (still alive in this version). This is also when her story went truly global. It happened through a tweet which was retweeted 5,500 times. "Rehana has killed more than a hundred #ISIS terrorists in #Kobane," that tweet said. "RT and make her famous for her bravery." And so the Angel of Kobane came into existence.

The tweet could be seen as pro-Kurdish propaganda but remarkably, it didn't come from a Kurdish account. Instead it was from Indian blogger Pawan Durani, who describes himself as an activist and links to a site advocating for the rights of Hindus in Kashmir. He has posted many other images of female Kurdish fighters on his Twitter page and he is not alone. Her story has surfaced in the news media too, with headline writers dubbing her the "Angel of Kobane".

"She captivated everyone with her pretty eyes and blonde hair. She has a huge fan base," says the Kurdish blogger Ruwayda Mustafah. "Everyone that I come across admires her because she symbolises what everyone wants to see. That women and men are standing up against barbaric force in the region."

  • 22 AUG - Journalist Carl Drott speaks to Rehana in Kobane
  • 23 AUG - Rehana's image is posted on Bijikurdistan blog
  • 27 SEPT -Rehana's image shared on Twitter and featured on ********
  • 05 OCT - Images of beheaded Kurdish female fighter circulate online
  • 10 OCT - Link made between beheading of Kurdish woman and Rehana
  • 13 OCT - Claims that Rehana killed over 100 IS fighters
 
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Happy PKK/Pig day


Armenian PKK
Edit: search youtoube "gebermis pkkli itler"
 
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