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Is Pakistan’s gender quota for women in parliament showing results?

Zibago

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results?
Compared to only 1.8% of members in 1995, women accounted for an aggregate of 20.7% of the total membership of National Assembly and the Senate in 2015.


News Desk
-
July 4, 2018
Untitled-8-2-640x402.jpg






News Analysis |

Parliamentarians, members of civil society and women’s rights activists all urged political parties to ensure reserved 5% quota for women in parliament in the upcoming general elections 2018, in accordance with Elections Act 2017.

They were speaking at the publication launch of “Making Gender Quota Meaningful”, organized and published by Heinrich Boell Stiftung (HBS) at Serena Hotel on Wednesday. The authors, Rukhshanda Naz and Hasan Nasir Mirbahar, detailed the historical context of the gender quota as well as the legal framework for women’s political participation and highlighted potential issues and solutions.

According to the report, while women’s representation in Pakistan’s Federal Parliament has significantly increased in the past two decades, due to lack of active-implementation of the law, its full potential is yet to be realized. Compared to only 1.8% of members in 1995, women accounted for an aggregate of 20.7% of the total membership of National Assembly and the Senate in 2015.

The previous government could not reach quorum without women candidates so every election has been a milestone in furthering women in politics”, said Mumtaz.

Speaking to intersectionality within women’s political representation, Country Director Heinrich Boell Stiftung Pakistan, Jacqueline Wilk commented on the need to include diverse profiles and perspectives on the gender quota and that gender democracy is a core component of HBS. She further acknowledged that women’s increased representation in Parliament is a global issue, as even in Germany only 34% of women are represented in Parliament.


The European Union Mission for election observation and monitoring was also presented at the launch and noted the importance of accountability for free and fair elections. Moderating the event, Dr. Farzana Bari, a gender rights activist and academic, acknowledged the lack of gender representation is not only a Pakistan-specific issue but a global one, statistics show that only 23% women are in Parliament.

Read more: Let Women be themselves

The event saw balanced representation from almost all parties such as Bushra Gohar from Awami National Party; Nargis Nasir, Pakistan Muslim League-N; Nusrat Sehr Abbasi, PML-N; Shazia Ahmed, National Party; Aneesa Zeb, Qaumi Watan Party and Ismat Shahjehan, Awami Workers Party.

Ahmed representing NP, spoke to the importance of utilizing the gender quota effectively so in future elections, the country can move past just quotas and have organic equal political participation and representation.

According to the report, while women’s representation in Pakistan’s Federal Parliament has significantly increased in the past two decades, due to lack of active-implementation of the law, its full potential is yet to be realized.

Shahjehan, AWP commented on the flawed nature of mainstream politics which the quota is impacted by as well. “While we are appreciative of the affirmative action quota, our party before the Elections Act 2017 had planned to give seats to youth and women. Our party believes in the feminist agenda”, she expounded.


Read more: Why South Asian Women politicians have not empowered women in their…

Nasir from PML-N implored foundations and NGOs to invest in the training of female politicians and candidates so they can be quality leaders in their communities. She also criticized, rampant nepotism that takes place with some prominent female candidates where there male relatives are the ultimate decision-makers.

Zeb from QWP noted that her party focuses on KPK and Balochistan, she shared that she is a grassroots and middle-class candidate who is optimistic to running on the quota as it has made her entry easier. She complained about her constituency, for not furthering the feminist agenda of gender quota enough.

Ahmed representing NP, spoke to the importance of utilizing the gender quota effectively so in future elections, the country can move past just quotas and have organic equal political participation and representation.

Representing NP, Ahmed pointed out that “PKR 30,000 is not enough for many individuals who wish to stand and that women campaigners often don’t have the same access to campaign funds and support as male counterparts or the same power in their area”. Therefore, “women are not able to run in their strongholds. She also noted that if class, religion and cultural representation is needed, then male leadership needs to accept not only women but individuals from all walks of life for greater inclusivity in government and society.

Read more: Breaking barriers: Kanwal Shauzab the only female general Senate seat nominee


Khawar Mumtaz, Chair-woman of the National Commission on the Status of Women offered the closing remarks and stressed that women’s socio-economic progress in the country is intrinsically tied to their representation and clout in politics. “This quota is a minimum legal requirement. It took ten years of sustained work for this quota to be established and was by and large, the result of women’s hard work. The previous government could not reach quorum without women candidates so every election has been a milestone in furthering women in politics”, said Mumtaz.

She also remarked that women have potential power as candidates and voters, but that women will not come out and vote in great volumes unless they believe voting will improve their lives. The chairwoman stressed that “political culture needs to be changed within parties and women should not be token candidates but achieve a critical mass.”
 
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parliament itself is worthless according to imran Khan
 
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results?
Compared to only 1.8% of members in 1995, women accounted for an aggregate of 20.7% of the total membership of National Assembly and the Senate in 2015.


News Desk
-
July 4, 2018
Untitled-8-2-640x402.jpg






News Analysis |

Parliamentarians, members of civil society and women’s rights activists all urged political parties to ensure reserved 5% quota for women in parliament in the upcoming general elections 2018, in accordance with Elections Act 2017.

They were speaking at the publication launch of “Making Gender Quota Meaningful”, organized and published by Heinrich Boell Stiftung (HBS) at Serena Hotel on Wednesday. The authors, Rukhshanda Naz and Hasan Nasir Mirbahar, detailed the historical context of the gender quota as well as the legal framework for women’s political participation and highlighted potential issues and solutions.

According to the report, while women’s representation in Pakistan’s Federal Parliament has significantly increased in the past two decades, due to lack of active-implementation of the law, its full potential is yet to be realized. Compared to only 1.8% of members in 1995, women accounted for an aggregate of 20.7% of the total membership of National Assembly and the Senate in 2015.

The previous government could not reach quorum without women candidates so every election has been a milestone in furthering women in politics”, said Mumtaz.

Speaking to intersectionality within women’s political representation, Country Director Heinrich Boell Stiftung Pakistan, Jacqueline Wilk commented on the need to include diverse profiles and perspectives on the gender quota and that gender democracy is a core component of HBS. She further acknowledged that women’s increased representation in Parliament is a global issue, as even in Germany only 34% of women are represented in Parliament.


The European Union Mission for election observation and monitoring was also presented at the launch and noted the importance of accountability for free and fair elections. Moderating the event, Dr. Farzana Bari, a gender rights activist and academic, acknowledged the lack of gender representation is not only a Pakistan-specific issue but a global one, statistics show that only 23% women are in Parliament.

Read more: Let Women be themselves

The event saw balanced representation from almost all parties such as Bushra Gohar from Awami National Party; Nargis Nasir, Pakistan Muslim League-N; Nusrat Sehr Abbasi, PML-N; Shazia Ahmed, National Party; Aneesa Zeb, Qaumi Watan Party and Ismat Shahjehan, Awami Workers Party.

Ahmed representing NP, spoke to the importance of utilizing the gender quota effectively so in future elections, the country can move past just quotas and have organic equal political participation and representation.

According to the report, while women’s representation in Pakistan’s Federal Parliament has significantly increased in the past two decades, due to lack of active-implementation of the law, its full potential is yet to be realized.

Shahjehan, AWP commented on the flawed nature of mainstream politics which the quota is impacted by as well. “While we are appreciative of the affirmative action quota, our party before the Elections Act 2017 had planned to give seats to youth and women. Our party believes in the feminist agenda”, she expounded.


Read more: Why South Asian Women politicians have not empowered women in their…

Nasir from PML-N implored foundations and NGOs to invest in the training of female politicians and candidates so they can be quality leaders in their communities. She also criticized, rampant nepotism that takes place with some prominent female candidates where there male relatives are the ultimate decision-makers.

Zeb from QWP noted that her party focuses on KPK and Balochistan, she shared that she is a grassroots and middle-class candidate who is optimistic to running on the quota as it has made her entry easier. She complained about her constituency, for not furthering the feminist agenda of gender quota enough.

Ahmed representing NP, spoke to the importance of utilizing the gender quota effectively so in future elections, the country can move past just quotas and have organic equal political participation and representation.

Representing NP, Ahmed pointed out that “PKR 30,000 is not enough for many individuals who wish to stand and that women campaigners often don’t have the same access to campaign funds and support as male counterparts or the same power in their area”. Therefore, “women are not able to run in their strongholds. She also noted that if class, religion and cultural representation is needed, then male leadership needs to accept not only women but individuals from all walks of life for greater inclusivity in government and society.

Read more: Breaking barriers: Kanwal Shauzab the only female general Senate seat nominee


Khawar Mumtaz, Chair-woman of the National Commission on the Status of Women offered the closing remarks and stressed that women’s socio-economic progress in the country is intrinsically tied to their representation and clout in politics. “This quota is a minimum legal requirement. It took ten years of sustained work for this quota to be established and was by and large, the result of women’s hard work. The previous government could not reach quorum without women candidates so every election has been a milestone in furthering women in politics”, said Mumtaz.

She also remarked that women have potential power as candidates and voters, but that women will not come out and vote in great volumes unless they believe voting will improve their lives. The chairwoman stressed that “political culture needs to be changed within parties and women should not be token candidates but achieve a critical mass.”
Though in Islam women are forbidden from being rulers of a nation.
but considering the libtard media of today,no one knows of this
 
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Means...more puppets.
Except top 4-5 people all are puppets

Though in Islam women are forbidden from being rulers of a nation.
but considering the libtard media of today,no one knows of this
Go and file a case of it being against basic principles of Islam i am sure the courts will listen to your convincing arguments :-)
 
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Intelligence agencies world wide are full of hypocrisy regardless of any religion and women are being used as honey traps to get information.i.e sex is involved
If yiu know any send my regards to that lady, Shukria ma'am, the nation respects and admires your sacrifice
 
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Though in Islam women are forbidden from being rulers of a nation.
but considering the libtard media of today,no one knows of this

Kindly point out where in THE NOBLE Quran women are forbidden from being rulers?

Prophet of Islam's first wife and a business leader

Her name is Khadijah bint Khuwaylid..she was born to a father who was a successful merchant in their Quraysh tribe of Mecca. She inherited her father’s skills in a time in history where society was male-dominated and dangerous. Upon her father’s death, she took over the business and traded goods through the primary commerce centers at that time, from Mecca to Syria and to Yemen, hiring the most trustworthy men of character to brave the dangerous trade routes. Her business was larger than all of the Quraysh trades combined and the most acclaimed with a reputation of fair-dealing and high-quality goods. She had a keen eye and was highly intuitive, earning the monikers, Ameerat-Quraysh (“Princess of Quraysh”) and al-Tahira (“The Pure One”) due to her stellar reputation. Khadija knew what she was doing business-wise, never compromising her modesty or integrity to succeed in the male-dominated trades- hiring only those that could meet these standards. Glass ceiling? Hah! 1,400 years ago, yes, Khadija shattered it.



Education: “The pursuit of knowledge is a duty of every Muslim, man and woman”, said the Prophet (swa).

“Your wives are a garment for you, and you are a garment for them.” (Qur’an 2:187)
Men and women are equal

“Paradise lies under the feet of mothers”, announced the Prophet (swa). With this instruction, a Divine law, it became a religious responsibility, a praiseworthy act, to respect and honor women. “Men are support for women,” “Among the praiseworthy acts to Allah is to treat your mother with honor and respect,” “Be just among your children, daughters and sons, provide them good education and proper upbringing.” Narrated from the Prophet (swa). With these Divine laws, it became religious duty for every Muslim, male or female, to honor women, treat sons and daughters justly, and for male to provide support, not obstacles, for women and their achievements.




I have given you some examples, now go ahead, prove me wrong, Mullah suck and blow quotes don't count
 
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Kindly point out where in THE NOBLE Quran women are forbidden from being rulers?

Prophet of Islam's first wife and a business leader

Her name is Khadijah bint Khuwaylid..she was born to a father who was a successful merchant in their Quraysh tribe of Mecca. She inherited her father’s skills in a time in history where society was male-dominated and dangerous. Upon her father’s death, she took over the business and traded goods through the primary commerce centers at that time, from Mecca to Syria and to Yemen, hiring the most trustworthy men of character to brave the dangerous trade routes. Her business was larger than all of the Quraysh trades combined and the most acclaimed with a reputation of fair-dealing and high-quality goods. She had a keen eye and was highly intuitive, earning the monikers, Ameerat-Quraysh (“Princess of Quraysh”) and al-Tahira (“The Pure One”) due to her stellar reputation. Khadija knew what she was doing business-wise, never compromising her modesty or integrity to succeed in the male-dominated trades- hiring only those that could meet these standards. Glass ceiling? Hah! 1,400 years ago, yes, Khadija shattered it.



Education: “The pursuit of knowledge is a duty of every Muslim, man and woman”, said the Prophet (swa).

“Your wives are a garment for you, and you are a garment for them.” (Qur’an 2:187)
Men and women are equal

“Paradise lies under the feet of mothers”, announced the Prophet (swa). With this instruction, a Divine law, it became a religious responsibility, a praiseworthy act, to respect and honor women. “Men are support for women,” “Among the praiseworthy acts to Allah is to treat your mother with honor and respect,” “Be just among your children, daughters and sons, provide them good education and proper upbringing.” Narrated from the Prophet (swa). With these Divine laws, it became religious duty for every Muslim, male or female, to honor women, treat sons and daughters justly, and for male to provide support, not obstacles, for women and their achievements.




I have given you some examples, now go ahead, prove me wrong, Mullah suck and blow quotes don't count

How about Queen of Sheba reference?
 
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