Kabira
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They are surving because of oversears muslim/Pakistani market. And the fact that they have Pakistani looks.
Dilip Kumar’s home declared national heritage
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They are surving because of oversears muslim/Pakistani market. And the fact that they have Pakistani looks.
Most Idiotic post i ever saw on this forum. Learn and know how trade works and collection figures in India.
Kabira
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The day bollywood hire pure Indians it will be their end.
Everyone is Indian only, you are still trying to claim some Indians are Pakistanis. we, Indians hate to claim some Pakistanis are Indians. Every Bollywood actor is an Indian and they have to salute to Indian flag and Hindu traditions. Hope this will help.
Proudpakistaniguy
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You cannot erase the love and emotional connection of these people which they feel/felt for place of their birth. Watch what sunjay dutt say about his father sunil dutt love for Pakistan
[video]
Chronos
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Not only place for birth. But they also impacted people from other ethnicities and linguistic groups.
Dilip Kumar was a favorite of my Father
takeiteasy
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all the pathans in India are ancient Pakistani?
Kabira
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They are Pakistanis by race and Indian by paper. As i said Sunil Dutt was from Jhelum city, only few miles away from where we live. I would like to declare his residence as museum because he has made every Pakistani proud.
So freaking sad
listen to this south desi if you can understand little bit of punjabi. Once a Pakistani, always a Pakistani.
INDIC
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All talent migrated into India and the thing left in Lollywood were fat uncles with fake wig-mustache and steroid fed aunties.
Kabira
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Sunil Dutt Pakistan visit
I remember when I visited my village (in Pakistan) again after 50 years. I was invited by then prime minister Nawaz Sharief.
He was very kind when I told him my desire to visit my village. He made all the arrangements for my visit.
My village is called Khurd. It is about 14 miles from Jhelum city, which is on the banks of the Jhelum river.
I have always felt that the people of Pakistan are as affectionate and caring as our own people. You will be surprised (if I told you that) when I went to my village, the entire village gathered to welcome me.
I thought they were doing this because I am an actor and they know me. But it was because they genuinely felt that I belonged there, and that I was coming back for a visit.
The village youth gave me a huge welcome with banners, saying, 'Sunil Dutt, welcome to Khurd!'
I got a big reception there. All those who studied with me came to meet me. (I met) women who were then 10 years old, (and)were now 60 or 65.
My brother's nickname is Soma. They asked about him, my sister Rani and my mother Kulwanti. They remembered all their names. Imagine, after 50 years!
It would be understandable if they did that to me -- am an actor. But my family has not been in the public eye.
For me, it was a really emotional moment. I told them my mother had passed away.
In Punjab, when someone passes away, women beat their chests. When they heard about my mother, they started beating their chests as if someone from their own family had died. Where would one get more sincere emotion than this?
To think that after 50 years, people forget their relatives. These people gave me so much emotion and sentiment. I was deeply touched.
They took me out to the fields. They told me, "Yeh zameen teri hain (this land is yours], Balla.' My name is Balraj. I was called Balla.
I told them, 'No, it belongs to you.'
They said, 'Nahin, tum yahan aa jao. Tumhein de denge (No, you come here. We will give it to you).'
All this was not lip service. You could sense their sincerity, their genuineness. I am an actor-director. I can read a face and tell whether the person is genuine or not.
There were television channels (present). The villagers were asked why they were giving me so much affection.
They replied, 'It is not because of him. It is because of his forefathers who lived here and gave us so much respect. They were fine people and respected our religion. They were landlords. There is a dargah at the outskirts of our village. When they (Dutt's forefathers) neared the dargah, they would alight from their horses, walk on foot till they went past the dargah, and then get back on their horses. They gave us so much respect. Why wouldn't we respect them?'
My father died when I was just five. We lived in the village without any problem. There were more Muslims than Hindus there.
During Partition, my entire family was saved by a Muslim. His name was Yakub -- a friend of my father's who lived a mile-and-a-half away from our village.
He helped us escape to the main city, Jhelum.
I left Pakistan after I my matriculation.
I never had the chance to visit Lahore. I visited Karachi when I was invited to attend Benazir Bhutto's marriage.
I was very keen that my wife (Nargis, who passed away in May 1981) should also see my village, how we went to school.
I used to tell her stories about our life there.
In Jhelum, I studied at the DAV School. I travelled to school on horseback all through my middle school years, that is from Class V to Class VIII.
My school was eight miles away, and there was no other conveyance in those days. Being zamindars, we had many horses. One horse was kept specially for me to go to school.
I also remember Rawalpindi, where I studied at DAV School for a year.
There was Murree Road, where my school was. Murree is a hill station. It was called Ko Murree. 'Ko' means mountain. Buses plied from Rawalpindi to Murree.
Then there was Garden College, through which we would walk to get to our school. DAV College was just opposite Garden College, but Garden had this huge complex which we loved.
There was this area called Naya Mohalla, where my relatives were. I would live there with them.
Films were taboo for us in those days. We would just look at the posters.
My wife was keen to go to Pakistan and see all this. Unfortunately, she couldn't.
Source: rediff
To non-Pakistani Indians. No need to get emotional over this story, when Pakistani actors in bollywood talk about good old days they only talk about Punjab/Pakistan. Since only Punjab witnessed partition.
Talent? More like Pakistani race and all of them were hired quickly in bollywood for their good looks.
I remember when I visited my village (in Pakistan) again after 50 years. I was invited by then prime minister Nawaz Sharief.
He was very kind when I told him my desire to visit my village. He made all the arrangements for my visit.
My village is called Khurd. It is about 14 miles from Jhelum city, which is on the banks of the Jhelum river.
I have always felt that the people of Pakistan are as affectionate and caring as our own people. You will be surprised (if I told you that) when I went to my village, the entire village gathered to welcome me.
I thought they were doing this because I am an actor and they know me. But it was because they genuinely felt that I belonged there, and that I was coming back for a visit.
The village youth gave me a huge welcome with banners, saying, 'Sunil Dutt, welcome to Khurd!'
I got a big reception there. All those who studied with me came to meet me. (I met) women who were then 10 years old, (and)were now 60 or 65.
My brother's nickname is Soma. They asked about him, my sister Rani and my mother Kulwanti. They remembered all their names. Imagine, after 50 years!
It would be understandable if they did that to me -- am an actor. But my family has not been in the public eye.
For me, it was a really emotional moment. I told them my mother had passed away.
To think that after 50 years, people forget their relatives. These people gave me so much emotion and sentiment. I was deeply touched.
They took me out to the fields. They told me, "Yeh zameen teri hain (this land is yours], Balla.' My name is Balraj. I was called Balla.
I told them, 'No, it belongs to you.'
They said, 'Nahin, tum yahan aa jao. Tumhein de denge (No, you come here. We will give it to you).'
All this was not lip service. You could sense their sincerity, their genuineness. I am an actor-director. I can read a face and tell whether the person is genuine or not.
There were television channels (present). The villagers were asked why they were giving me so much affection.
They replied, 'It is not because of him. It is because of his forefathers who lived here and gave us so much respect. They were fine people and respected our religion. They were landlords. There is a dargah at the outskirts of our village. When they (Dutt's forefathers) neared the dargah, they would alight from their horses, walk on foot till they went past the dargah, and then get back on their horses. They gave us so much respect. Why wouldn't we respect them?'
My father died when I was just five. We lived in the village without any problem. There were more Muslims than Hindus there.
During Partition, my entire family was saved by a Muslim. His name was Yakub -- a friend of my father's who lived a mile-and-a-half away from our village.
He helped us escape to the main city, Jhelum.
I left Pakistan after I my matriculation.
I never had the chance to visit Lahore. I visited Karachi when I was invited to attend Benazir Bhutto's marriage.
I was very keen that my wife (Nargis, who passed away in May 1981) should also see my village, how we went to school.
In Jhelum, I studied at the DAV School. I travelled to school on horseback all through my middle school years, that is from Class V to Class VIII.
My school was eight miles away, and there was no other conveyance in those days. Being zamindars, we had many horses. One horse was kept specially for me to go to school.
I also remember Rawalpindi, where I studied at DAV School for a year.
There was Murree Road, where my school was. Murree is a hill station. It was called Ko Murree. 'Ko' means mountain. Buses plied from Rawalpindi to Murree.
Then there was Garden College, through which we would walk to get to our school. DAV College was just opposite Garden College, but Garden had this huge complex which we loved.
There was this area called Naya Mohalla, where my relatives were. I would live there with them.
Films were taboo for us in those days. We would just look at the posters.
My wife was keen to go to Pakistan and see all this. Unfortunately, she couldn't.
Source: rediff
To non-Pakistani Indians. No need to get emotional over this story, when Pakistani actors in bollywood talk about good old days they only talk about Punjab/Pakistan. Since only Punjab witnessed partition.
All talent migrated into India and the thing left in Lollywood were fat uncles with fake wig-mustache and steroid fed aunties.
Talent? More like Pakistani race and all of them were hired quickly in bollywood for their good looks.
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Kabira
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And pack their bag very soon.
They are still ruling bollywood after 7 decades.
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Kabira
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none of them are Pakistanis.
Yes they are Pakistanis.
INDIC
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Tell me any Pakistani actor and actress which has ever became a heartthrob in Bollywood.
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