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Ancient Culture of the Lower Yangtze River and Ancient Japan

Aepsilons

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China and Japan, two East Asian countries separated by the East China Sea, have had continuous cultural exchange since ancient time. The Palaeolithic and Neolithic, pottery and agricultural growth, and bronze and metalware import to the Japanese islands all originated in ancient Chinese mainland culture. Ice Age land bridges created by lower East China Sea levels were major routes for transport and cultural exchange(1) until the Shengwen (Jomon) period when sea level rose and island-mainland cultural contact relied on sea routes.

It is generally recognized ancient Chinese culture spread to Japan on five routes(2): (1) from Siberia via Hokkaido to north Japan; (2) via Korea and across Tsushima or Korean Strait; (3) from Chinese east coast across the East China Sea to Kyushu; (4) from Taiwan via Ryukyu Islands to Kyushu; and (5) from South Pacific via South China Sea Islands to Manchuria.. Scholars from various schools of thought have different explanations, but the South China Sea was a major route for cultural exchange from an archaeological point of view. This occurs in rice agriculture, balustrade-style construction, jue-shaped ear rings (circle with small section removed), lacquerware, ge-shaped large earthenware pots, yinwen pottery, circularly-arranged tribal houses and mound-shaped graves in Japan like those of lower Yangtze basin culture.



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(A) RICE AGRICULTURE
China is one origin of world agriculture having two regions. The first is the yellow soil region centered in the Yellow River basin where dry weather is suitable for drought-resistant millet and sorghum. The second is the large area south of the Qinling and Huai River, where weather is warm and humid due to many lakes and streams and suitable for rice cultivation. As it is obvious ancient crops were limited by natural conditions, historic China saw the growth of farming and irrigation, allowing northward movement of rice cultivation, but an inability to replace north China’s drought-resistant crops. Besides documented data, West Zhou Dynasty carbonized rice grains in the Donghai Xian Jiaozhuang site near Lianyun city(3) indicate rice was cultivated ca. the 10th century BC along the north Huai River near the East China Sea.

Ancient carbonized rice and its marks, including Xia (O. sativa) and Keng (O. japonica), occur in >60 Yangtze basin sites and the area south. Of them, the oldest is in the lower Yangtze basin, ca. 5000-2000 BC, while those in Fujian, Taiwan, Guangdong and Yunnan date 2100-1200 BC. In comparison, rice remains of uncertain variety and date occur in only six north China sites, while millet and sorghum are in >30 sites, indicating north China was not a centre of rice agriculture(4).

It is more or less unanimously accepted that Japanese rice cultivation originated in China, its import route in three possible areas, north, middle or south China(5). The north China route from Hebei and Liaoning by land, or from Shandong by sea via the Korean Peninsula to Japan, was generally believed to be the main route. As it lacks solid evidence of early rice, it was an unlikely starting point for eastbound rice. Currently, the middle China route from lower Yangtze basin via East China Sea to Korea and Japan, is favored in the 10th century BC Late Shengwen period, and developed further in the Misheng (Yayoi) period(6). Besides rice, the origin of the Japanese stone ax, stone ben (Fig. 2, 1-4), crescent-shaped harvesting knife and other stone and wood cultivation tools are traceable to the lower Yangtze basin. Many Chinese Neolithic sha(7) (ploughshares) and chu(8) (hoes) (Fig. 3) also occur in Misheng remains (Fig. 2, 5-15). The muji (wooden slipper), the earliest of its kind in the world from the Ningbo Cihu site, Zhejiang, is also in Misheng culture, but smaller and more delicate than the so-called (Japanese) tianxiatuo (wooden slippers worn by rice paddy farmers). Evidently, close cultivation ties exist between lower Yangtze basin and ancient Japan.

As geography and weather in Japan’s Kyushu area resemble the lower Yangtze basin, Kyushu easily accepted and developed rice agriculture.


(A) RICE AGRICULTURE


China is one origin of world agriculture having two regions. The first is the yellow soil region centered in the Yellow River basin where dry weather is suitable for drought-resistant millet and sorghum. The second is the large area south of the Qinling and Huai River, where weather is warm and humid due to many lakes and streams and suitable for rice cultivation. As it is obvious ancient crops were limited by natural conditions, historic China saw the growth of farming and irrigation, allowing northward movement of rice cultivation, but an inability to replace north China’s drought-resistant crops. Besides documented data, West Zhou Dynasty carbonized rice grains in the Donghai Xian Jiaozhuang site near Lianyun city(3) indicate rice was cultivated ca. the 10th century BC along the north Huai River near the East China Sea.

Ancient carbonized rice and its marks, including Xia (O. sativa) and Keng (O. japonica), occur in >60 Yangtze basin sites and the area south. Of them, the oldest is in the lower Yangtze basin, ca. 5000-2000 BC, while those in Fujian, Taiwan, Guangdong and Yunnan date 2100-1200 BC. In comparison, rice remains of uncertain variety and date occur in only six north China sites, while millet and sorghum are in >30 sites, indicating north China was not a centre of rice agriculture(4).

It is more or less unanimously accepted that Japanese rice cultivation originated in China, its import route in three possible areas, north, middle or south China(5). The north China route from Hebei and Liaoning by land, or from Shandong by sea via the Korean Peninsula to Japan, was generally believed to be the main route. As it lacks solid evidence of early rice, it was an unlikely starting point for eastbound rice. Currently, the middle China route from lower Yangtze basin via East China Sea to Korea and Japan, is favored in the 10th century BC Late Shengwen period, and developed further in the Misheng (Yayoi) period(6). Besides rice, the origin of the Japanese stone ax, stone ben (Fig. 2, 1-4), crescent-shaped harvesting knife and other stone and wood cultivation tools are traceable to the lower Yangtze basin. Many Chinese Neolithic sha(7) (ploughshares) and chu(8) (hoes) (Fig. 3) also occur in Misheng remains (Fig. 2, 5-15). The muji (wooden slipper), the earliest of its kind in the world from the Ningbo Cihu site, Zhejiang, is also in Misheng culture, but smaller and more delicate than the so-called (Japanese) tianxiatuo (wooden slippers worn by rice paddy farmers). Evidently, close cultivation ties exist between lower Yangtze basin and ancient Japan.

As geography and weather in Japan’s Kyushu area resemble the lower Yangtze basin, Kyushu easily accepted and developed rice agriculture.


ANCIENT CULTURE OF THE LOWER YANGTZE RIVER AND ANCIENT JAPAN
 
DATA FROM JIYEKELI REMAINS



Before the Zuohe Meeting, I visited the Jiyekeli excavation in Zuohe County(25). The largest most important Misheng culture remain, it is 500x2200 m and encircled by inner and outer protection ditches. Its louguan (watchtower), chengzha (city fence), dige (balustrade-style construction) and dazhuozong (grave mound) indicate it was recorded in China in Wei History - the Biography of Wo People (or Japanese). The Wo guo luan (or Japanese national chaos) is seen in rigorous defense construction and arrow-pierced corpses in graves. Excavation just began, making it foreseeable there are advantages to Misheng cultural research when additional evidence becomes available.

Two deep analogies occur in visiting Jiyekeli: (1) living quarters between round inner and outer ditches like the 4000 BC Yangshao period Xian Banpo(26) and Lintong Jiangzai(27) sites in Shaanxi, and in 5000 BC Mongolia(28). They occur not only in north China, but in the lower Yangtze basin in the Dingsadi Neolithic site in Jiangsu(29) and Wu Dynasty old city(30). In Korea, they began in the 4-7th centuries(31). Such Misheng period encircled living quarters closely relate to the lower Yangtze basin; (2) grave mounds give a clue to old burial ceremony origins, a style undiscovered in north China or Korea, but like lower Yangtze basin grave mounds, traceable to Neolithic Liangzhu culture(32) and becoming popular in the Zhou Dynasty(33). They are hilltop mounds, their soil from the surrounding area and, like those from Gulong and Yongning sites in Jiangsu, with one to several graves or earthenware jars instead of coffins (34). An interesting story is in chapter 197 of the book Tai Ping Guang Ji (Collection of Stories and Legends from Han to Song Dynasties): "In Tienjian 5th year (506 AD), an earthenware jar with cone-shaped top and flat bottom, measuring 5 chi high and 4 chi diameter, was found on south Danyang Mountain. Although a sword and several china pieces were in the jar, nobody knew its use. Scholar Shen Yue said: ‘This is a Dongyi (Japanese) urn used instead of a coffin. It is quite short, requiring a body to be buried sitting’. The Jiangyou zanshi reports Emperor Wu was very impressed". If true, it may prove a lower Yangtze basin custom of burying adults in earthenware jars, with a definite influence on Misheng culture.

The Misheng culture centering in north Kyushu was based on Shengwen culture under mainland cultural influence, with a rice agriculture catalyst. During its growth, cultural elements from various sources were imported via different routes, with lower Yangtze basin influence on Jiyekeli remains seen in encircled ditches and grave mounds.

SEA CURRENT AND TRANSPORT

According to historic documents, many canoes occur in ancient lower Yangtze basin sites(35) and Japan, with ship building and use very advanced in East Zhou period Wu and Yue states.

Modern experience suggests the impossibility of crossing the dashing sea by canoe, raft or simple wooden boat, but the Sea of Japan current helps. The Tsushima Current forms from a warm south current flowing through Taiwan Strait past the Ryukyu Islands and through Korean Strait. It turns northeast along the Japanese west coast, eventually diminishing in Tsugaru and Uchiura Straits. When shipbuilding was primitive, currents aided direct voyage from Jiangsu and Zhejiang across the East China Sea to Japan. This was also the major route for trade and exchanging ambassadors. In 1944, some people took a little more than 20 hours sailing from Shanghai to Tangjin city in Japan(36), proving currents aid the voyage. As much archaeological phenomena cannot be explained, it is reasonable to believe this route was used in ancient times. Of course, these exchanges were not incidental, but resulted from many attempts.

In conclusion, Japan has been recorded in ancient Chinese documents since Qin Dynasty. Some geographic knowledge attaches to what Confucius said, "if my way of thinking is unacceptable to people in China, I will sail across the sea". The terms Penglai, Fangzhang and Yingzhou used to describe Japan in Chinese literature, and the legendary story of Xu Fu crossing the sea must have historical basis, with archaeological data providing new evidence indicating long cultural exchange via the sea. I believe it will enhance related research if archaeologists from both countries collaborate.

Findings


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very interesting read.

Conclusion: Pikachu-san, be one with China!!! we can into moe together!!! :devil::devil::devil:.jk.
 
very interesting read.

Conclusion: Pikachu-san, be one with China!!! we can into moe together!!! :devil::devil::devil:.jk.

In all three directions : North, South, West --- Japan was influenced by China. It was indeed an interesting read for me to see this --- that even before the Yayoi Jidai ---- China had been influencing the development of Japan in all facets. Be it to the earliest agricultural techniques, burial customs, housing customs.

As early as the period of the Qin Dynasty (when China became one) , there already was contacts and relations between what is now Japan with what is now China. This begs one to query how old really was the contacts between what is now Japan and what is now China? Even before the "formal unification" of China, or the "formal creation" of the Japanese State , there already were strong contacts between the two, or precursor states of the two.

Interesting, isn't it, bro? Before the "birth" of the idea of a "Zhonguo" or "Riben" , there was already contact between the two.

Japan and China are , thus, linked culturally, historically, and racially. We both share a shared past, and thus, I believe we shall have a shared future....:)
 
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