Salam Brother.
Nations dont define themselves just to meet a certain momentary narrative. Pakistan, isn't a politician that can change gear depending on the curves in the road. Its a country of 200 million Muslims of different ethnicities that is held up together by one thing. Islam. It's not Turkey that majority is of one race (Turks) which holds the overwhelming majority and the rest are basically powerless to do anything about it other than towing the line. Take away Islam & I as a Pashtun will have more in common with a Pashtun in Afghanistan than a Punjabi or Sindhi. Our languages, cultures, food, color, traditions are all different. Its all held up together by Islam. Thats our foundation. You take that away & the whole house of cards will crumble faster than you can say secularism. & btw A secular Pakistan already exists, it called India.
Every few years we get this debate from Surkha remnants or some foreigner who has no idea about the foundations of Pakistan. Its the same as "Pakistan should recognize Israel" debate. Yes, it might have some good superficial points working in its favor, but if you take a minute two actually weigh the pros and cons, you realize its suicide.
An argument can be made that Pakistan hasn't lived up to Quaid's expectation of religious equality but efforts to realize his dream needs to be bolstered within the walls of the Islamic republic. Wasting time on secularism will take us nowhere.
False. Of all the speeches of Quaid, he mentioned secularism ZERO times. You are more than welcome to try and find a single instance where he even flirts with a secular Pakistan. He, granted, called for freedom of religion but that's basically what Islam also promises & is not limited to secularism. We have two four states at our border. The two secular one are putting Or preparing to put minorities in concentration camps.
Jinnah talked about Islamic social democracy, again and again.
Here are a few examples
"You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil"
QuaidEAzam to officers & men of the 5th Heavy & 6th Light Ack Ack Regiments in Malir, Karachi (21 February 1948)
"I can't understand logic of those who hv bn deliberately & mischievously propagating tht Constitution of Pak will not b based on Islamic Sharia. Islamic principles today are as much applicable to life as they were 1300 years ago” Speech to Karachi Bar Association, Jan 25, 1948
"When we say
this flag (Muslim League's flag) is the flag of Islam they think we are introducing religion into politics -
a fact of which we are proud. Islam gives us a complete code. It is not only religion but it contains laws, philosophy and politics. In fact, it contains everything that matters to a man from morning to night. When we talk of Islam we take it as all embracing word. We do not mean any ill. The foundation of our Islamic code is that we stand for liberty, equality and fraternity." Address to the Gaya Muslim League Conference in January 1938
"We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice"
QuaidEAzam address on occasion of the opening of State bank of Pakistan (1st July 1948)
"I am glad that there is full realization on your part tht now the position is basically different. It is no longer a foreign govt .... but it is now a MUSLIM govt & MUSLIM rule that holds the reigns of this great .... State of
Pakistan" Address to Tribal Jirga 17 April 1948
"You are only voicing my sentiments and the sentiments of millions of Musalmans when you say that [[Pakistan should be based on sure foundations of social justice and Islamic socialism]] which emphasizes equality and brotherhood of man." Jinnah's Speech in Chittagong, 26/3/1948
"It is my belief that our salvation lies in following the golden rules of conduct set for us by our great law giver, Prophet of Islam. Let us lay the foundation of our democracy on the basis of truly Islamic ideals & principles"
QuaidEAzam at Darbar in Sibi Balochistan 14/2/1948
"I dont know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principles of Islam . . . In any case Pak isnt going to be a theocratic State" Radio Broadcast to the People of USA Feb 1948
"What more can one really expect than to see that this mighty land has now been brought under a rule, which is Islamic, Muslim rule, as a sovereign independent State" Speech in reply to Welcome Address by the Principal, Staff & Students of Edwardes College, Peshawar, 18/4/1948
I hope i have provided enough evidence to argue the fact tha a secular Quaid-e-Azam is a figment of surkha imagination. Same surkhas who were purged out of Muslim League by Jinnah in 1940s.