Excellent explanation - the description fits the TTP and other Salafi militant groups quite well. Like the Kharijites, the Salafis also strong believe in the notion of Takfir.The element of Khawarij is unforgettable in the history of terrorism. The question arises: who were Khawarij? What does the Islamic law ordain about them? Are the present day terrorists a continuation of Khawarij?
• The Khawarij were the rebels and apostates of Islam. Their advent took place during the period of the Prophethood (blessings and peace be upon him). Their intellectual growth and organized emergence took place in the Osmani and Alvi periods respectively. These Khawarij were so punctual and regular in performance of religious rituals and acts of worship that they would appear more pious than the holy Companions would at times. However, in keeping with the manifest command of the Holy Prophet (blessings and peace be upon him), they were absolutely out of the fold of Islam. The Khawarij would not only regard the killing of Muslims as lawful, reject the Companions for their disagreement with them, raise the slogan 'there is no Command but Allah's', consider the launch of armed struggle and killing against Hazrat Ali (ra) as lawful, but would also keep on perpetrating these heinous actions. These Khawarij were in fact the first terrorist and rebellious group that challenged the writ of state and raised the banner of armed struggle against a Muslim state. The texts of Hadith clearly establish that such elements would continue to be born in every age. By Khawarij is not meant merely a group which took up arms against the rightly guided Caliphs, but it encompasses all those groups and individuals bearing such attributes, ideologies and terrorist way of action who would continue to rear their head and perpetrate terrorism in the name of Jihad till the Day of Judgment. Despite being almost perfectionist in the performance of manifest religious rituals, they would be considered as being out of the fold of Islam for their wrong and misplaced ideology. A Muslim state cannot be allowed to give them any concession in the name of dialogue or stop the military action without their complete elimination in the light of instructions of the Holy Prophet (blessings and peace be upon him). The only exception when they can be spared is that they lay down their arms, repent of their actions and vow to honour the state laws and writ of the Muslim state.
The Khawarij, even today, invoke Islam and raise slogan to establish the Divine Order, but all of their actions and steps constitute a clear violation of Islamic teachings. When their supporters do not have any legal argument to defend the actions of Khawarij, they draw the attention of people to the vices of the ruling elites and oppression of the imperialist forces as a justification for their killing. They feel contented that though the terrorists are doing wrong things, their intention is good beyond any doubt. This is a major intellectual faux pas and people, both educated and uneducated, suffer from this doubt. An evil act remains evil in all its forms and contents.
Good intention can never change a vice into virtue
If some good intention motivates bloodshed and massacre, the question arises whether tyranny and barbarism can be declared lawful on this basis. Some people think that though suicide explosions are atrociously evil, killing of innocent people too is a monstrous crime, spreading mischief and strife in the country is again a heinous act, while destruction of educational, training, industrial, commercial and welfare centers and institutions is still a greater sin, the suicide bombers are doing that with good intention and pious motive. Therefore, they are justified. They are retaliating foreign terrorism against Muslims. They are doing a Jihad. So, they cannot be given any blame.
The Quran says:
“(Say to the people ‘Listen, sincere obedience and worship is only Allāh’s due. And those (disbelievers) who have taken (idols as) helpers other than Allāh (say in false justification of their idol-worship:‘We worship them only that they may bring us near to Allāh.’ Surely, Allāh will judge between them concerning the matter in which they differ. Certainly Allāh does not give him guidance who is a liar, very ungrateful.” (Al-Quran, 39-3)
When the idolaters of Makka were asked the reason of idol-worship, they said the idols would get them into Allah’s proximity. The intention to attain to Allah’s nearness is good, but idol-worship is blasphemy and disbelief. The idolatry, therefore, cannot be justified because of good intention.
Similarly, the terrorists’ claim of reformation too cannot be accepted because, practically, they prove bloodshed and violence instead of some constructive work and reformation.
English Books > Fatwa on Terrorism and Suicide Bombings - Islamic Library