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A Curious Tale of the Guardians of Al-Masjid an-Nabawi

Saif al-Arab

Mar 26, 2015
Saudi Arabia
A Curious tale of Aghas the Guardians of Masjid Nabawi

November 13, 2015 Aafia Hajj / Umrah, News On Muslim World 2

The curious tale of the Aghas / the Abyssinian Guardians of Masjid Nabawi

The Prophet’s Mosque is also known as Al-Masjid Al-Nabawi, where Prophet Muhammad(pbuh) is buried. This mosque represents one of the three oldest mosques in the world and is located in Medina.

The history of Masjid Nabawi is incomplete without the mention of the Guardians who have their own story.These Interesting People hail from Abyssinia .They are eununchs who love to live in seclusion.

There are also known as Aghas or the aghwats .Agha is a non-Arabic word derived from Turkish. The Turkish word comes from the Old Turkic aqa, meaning “elder brother”. In Makkah and Madinah, the word was used to respectfully address people who were selected to serve in the holy mosques.

Who are the Guardians /Aghas or the Aghawat of Masjid Nabawi?
The Guardians /Aghas, or eunuch servants, of the mosque have a long and illustrious history, dating back to the mid-12th century. This group of Guardians(also known as the Aghwats), hailing from Abyssynia (a region in northern Ethiopia), hold the keys to both the Prophet Muhammad’s burial chamber and the minbar(mosque’s pulpit). At one time, their numbers rose to over one hundred strong. Today, this tradition has now shrunk to a handful of Guardians. Indeed, three of those whom Al-Quraishi documented have subsequently sadly passed away.

In the past the aghas were involved in 42 activities. They washed the mataf (the circumambulation area around the Kaaba), cleaned the Haram and burned the lanterns. Today their service is limited to receiving the king and serving state guests visiting the holy cities.

They served the guests Zamzam, holy water from the Zamzam well located within the Grand Mosque just 20 meters away from the Holy Kaaba. They also helped segregate men and women worshippers during circumambulation.

At the Prophet’s Mosque, they cleaned the Prophet’s chamber and opened it to state guests when required. They also received the guests and accompanied them to the Prophet’s chamber.

The History of Aghas-

The aghas dedicated their lives to the service of the two holy mosques. Throughout history, they put on special gowns and sashes while serving in the mosques.

The system dates back to the era of Caliph Muawiya Bin Abu Sufyan. He was the first Muslim ruler to appoint servants in the Holy Kaaba from among slaves while his son Caliph Yazid appointed eunuchs to serve the sacred precincts.

Author Rafaat Basha believes that Caliph Abu Jaafar Al-Mansour was the first to organize aghas in the Grand Mosque in Makkah. According to him, the history of aghas in the Prophet’s Mosque dates back to the time of Salahuddin Al-Ayyubi.

Historical photographs of chambers of keepers of Madina /Aghas

Adel Quraishi, Saeed Adam Omar (late Shaikh Of The Guardians) From The Alif Set Of The Guardians V Variation 2


Lhm The Guardians V Variation 3

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Sheikh Ahmed Ali Yaseen

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One can sense the different characters and characteristics on display and Quraishi’s camera manages to imbue the portraits with the weight of history. This last group of Guardians will have seen Mecca develop from a small pilgrim town to the metropolis it is today. Next to Sheikh Saeed Adam Omar’s sombre visage, there are seven portraits that highlight the stately visages of the last of the Guardians. Sheikh Ahmed Ali Yaseen peers into the frame with a playful expression on his face, appearing to be concealing a secret and a smile. Sheikh Abdo Ali Shaikh is impassive, staring off into the distance and refusing to meet the camera’s lens with his eyes. He appears deep in contemplation. Sheikh Ahmed Masibo Saleh, dressed in pure white, looks frankly and sedately out from his portrait. They are the last of the Guardians — there will be no others after them. Quraishi acknowledges the historical significance of his portraits. “Photographing the Guardians was not just an artistic practice but a historical documentation also. Three of the Guardians have passed away since the photographs were taken in 2013 and others are all quite elderly. That makes these portraits quite unique and made me realise that I had to capture them correctly to do them justice,” he said.

At one time the Guardians numbered in the thousands, there are now only five remaining, who live in recluse and spend their days in a small room connected to the burial chamber itself. Though they have an 800 year history, their existence is ephemeral, they drink their coffee in paper cups and break their fast with a piece of bread, not leaving marks or keeping belongings there, remaining transient in their role as keepers of the chamber. Though they are glad to meet and connect with anyone who visits them, they live modestly and quietly, and without many dealings in the outside world.

In 2013, the governor of Medina commissioned Quraishi to photograph the remaining Guardians, an historic documentation of their final generation for the 2014 exhibition, ‘Letters and Illumination’ in Medina. As the only man to have ever been permitted to photograph them, the photographs hold enormous historical significance as documentation of their final generation, the oldest of whom is over 110 years of age. “I was aware of them as a kid”, Quraishi recalls, “In particular of the great authority in their dress. I was not aware they still existed, there was no coverage of them in the media, and we thought they were extinct. I think the reclusive nature of their community was a conscious decision made by the Guardians themselves. It is part of their character. Because the order of my portraits came from the government to their Sheikh, got dressed, sat for the photographs, and left. The surprising thing was that they were not interested in documenting their story at all. They only agreed because they were asked. It was clear the Sheikh who received the request was the alpha male of the group and as they take their responsibilities and duties very seriously, he took this order from the government as a professional obligation.”

Quraishi describes the large scale of the photographs as fitting to the magnitude of his subjects. The intimacy and emotions of his subjects are striking and disarming in the enormity of the portraits. Quraishi explains, “As a photographer, I can connect to people more than I connect with still life. In a very deep way there were emotions not easily expressed, but I still felt it. You feel at ease around them. They have very balanced personalities. There was light in the room – not my own lighting, but there was something beyond that. A beautiful energy.”

During their tenure, they have seen major changes in Medina, they recall a time before electricity when the entire mosque was lit with one lamp. During the holy month of Ramadan, they recollect two lines of men present for prayers, today crowds spill past the expansions. With these vast changes and in their old age, they have taken on fewer responsibilities, they open the burial chamber for visits, from heads of states and dignitaries, but chief among their tasks, they maintain the burial chamber, and with greatest care take their time to wash its floors with rosewater. In future, it will be left to the religious community to decide whom the next custodians of the key and chamber will be.

Of the five men photographed, their leader, known as the Sheikh of the Azzawat, passed away since sitting for his portrait. Quraishi says of their new Sheikh, “He was succeeded by the most interesting character of them all. I had to travel three times to Medina to photograph him. When I finally met him I asked, ‘Where were you?’. He said, ‘I was in Texas.’ He had family there who was studying and he went to visit them. He was such an interesting character, very different from the others, and he became their Sheikh, and justifiably so. He speaks English and I’m sure he learnt other languages. Can you imagine what he would answer at immigration when asked of his profession?”

The Guardians can still be seen roaming the prayer halls of the Prophet’s Mosque in Medina but it is an increasingly rare sight. For many Muslims, a chance encounter with one of the elderly Guardians is a momentous occasion, remembered by children and grandchildren. Soon the Guardians will be relegated to the annals of history but they will live on through Quraishi’s elegantly shot portraits. Quraishi has an ongoing relationship with the Guardians and prays by their side of his frequent visits to Medina, “Inshallah I will continue to be their friend as long as God keeps them all alive – for me it is an honour and a pleasure.”

The Guardians exhibition is on display at Leighton House from 21 October to 29 November 2015 as a part of the Nour Festival of Arts, celebrating contemporary arts and culture from the Middle East and North Africa.

If You want to Know more about this Topic,you can read this book :

Eunuchs and Sacred Boundaries in Islamic Society (Studies in Middle Eastern History)
This article first appeared in Tribe Photo and Images of guardians are collected from other sources.

JazakAllah Khair.

Related articles : Secrets of Masjid Nabawi and Ziyarah places in Mecca and you might like to check our other articles on Mecca/Madina


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