Ababeel
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Hindu scriptures give permission to have non-vegetarian food
a. There are many Hindus who are strictly vegetarian. They think it is against
their religion to consume non-vegetarian food. But the true fact is that the
Hindu scriptures permit a person to have meat. The scriptures mention
Hindu sages and saints consuming non-vegetarian food.
b. It is mentioned in Manu Smruti, the law book of Hindus, in chapter 5 verse 30
The eater who eats the flesh of those to be eaten does nothing bad,
even if he does it day after day, for God himself created some to be eaten
and some to be eater.
c. Again next verse of Manu Smruti, that is, chapter 5 verse 31 says
Eating meat is right for the sacrifice, this is traditionally known as a rule of
the gods.
d. Further in Manu Smruti chapter 5 verse 39 and 40 says
God himself created sacrificial animals for sacrifice, ... , therefore killing in
a sacrifice is not killing.
e. Mahabharata Anushashan Parva chapter 88 narrates the discussion
between Dharmaraj Yudhishthira and Pitamah Bhishma about what food
one should offer to Pitris (ancestors) during the Shraddha (ceremony of
dead) to keep them satisfied. Paragraph reads as follows:
Yudhishthira said, O thou of great puissance, tell me what that object is
which, if dedicated to the Pitiris (dead ancestors), become inexhaustible!
What Havi, again, (if offered) lasts for all time? What, indeed, is that which
(if presented) becomes eternal?
Bhishma said, Listen to me, O Yudhishthira, what those Havis are which
persons conversant with the rituals of the Shraddha (the ceremony of dead)
regard as suitable in view of Shraddha and what the fruits are that attach to
each. With sesame seeds and rice and barely and Masha and water and
roots and fruits, if given at Shraddhas, the pitris, O king, remain gratified for
the period of a month. With fishes offered at Shraddhas, the pitris remain
gratified for a period of two months. With the mutton they remain gratified
for three months and with the hare for four months, with the flesh of the
goat for five months, with the bacon (meat of pig) for six months, and with
the flesh of birds for seven. With venison obtained from those deer that
are called Prishata, they remaingratified for eight months, and with that
obtained from the Ruru for nine months, and with the meat of Gavaya for
ten months, With the meat of the bufffalo their gratification lasts for eleven
months. With beef presented at the Shraddha, their gratification, it is said ,
lasts for a full year. Payasa mixed with ghee is as much acceptable to the
pitris as beef. With the meat of Vadhrinasa (a large bull) the gratification
of pitris lasts for twelve years. the flesh of rhinoceros, offered to the pitris
on anniversaries of the lunar days on which they died, becomes
inexhaustible. The potherb called Kalaska, the petals of kanchana flower,
and meat of (red) goat also, thus offered, prove inexhaustible.
So but natural if you want to keep your ancestors satisfied forever, you
should serve them the meat of red goat.
a. There are many Hindus who are strictly vegetarian. They think it is against
their religion to consume non-vegetarian food. But the true fact is that the
Hindu scriptures permit a person to have meat. The scriptures mention
Hindu sages and saints consuming non-vegetarian food.
b. It is mentioned in Manu Smruti, the law book of Hindus, in chapter 5 verse 30
The eater who eats the flesh of those to be eaten does nothing bad,
even if he does it day after day, for God himself created some to be eaten
and some to be eater.
c. Again next verse of Manu Smruti, that is, chapter 5 verse 31 says
Eating meat is right for the sacrifice, this is traditionally known as a rule of
the gods.
d. Further in Manu Smruti chapter 5 verse 39 and 40 says
God himself created sacrificial animals for sacrifice, ... , therefore killing in
a sacrifice is not killing.
e. Mahabharata Anushashan Parva chapter 88 narrates the discussion
between Dharmaraj Yudhishthira and Pitamah Bhishma about what food
one should offer to Pitris (ancestors) during the Shraddha (ceremony of
dead) to keep them satisfied. Paragraph reads as follows:
Yudhishthira said, O thou of great puissance, tell me what that object is
which, if dedicated to the Pitiris (dead ancestors), become inexhaustible!
What Havi, again, (if offered) lasts for all time? What, indeed, is that which
(if presented) becomes eternal?
Bhishma said, Listen to me, O Yudhishthira, what those Havis are which
persons conversant with the rituals of the Shraddha (the ceremony of dead)
regard as suitable in view of Shraddha and what the fruits are that attach to
each. With sesame seeds and rice and barely and Masha and water and
roots and fruits, if given at Shraddhas, the pitris, O king, remain gratified for
the period of a month. With fishes offered at Shraddhas, the pitris remain
gratified for a period of two months. With the mutton they remain gratified
for three months and with the hare for four months, with the flesh of the
goat for five months, with the bacon (meat of pig) for six months, and with
the flesh of birds for seven. With venison obtained from those deer that
are called Prishata, they remaingratified for eight months, and with that
obtained from the Ruru for nine months, and with the meat of Gavaya for
ten months, With the meat of the bufffalo their gratification lasts for eleven
months. With beef presented at the Shraddha, their gratification, it is said ,
lasts for a full year. Payasa mixed with ghee is as much acceptable to the
pitris as beef. With the meat of Vadhrinasa (a large bull) the gratification
of pitris lasts for twelve years. the flesh of rhinoceros, offered to the pitris
on anniversaries of the lunar days on which they died, becomes
inexhaustible. The potherb called Kalaska, the petals of kanchana flower,
and meat of (red) goat also, thus offered, prove inexhaustible.
So but natural if you want to keep your ancestors satisfied forever, you
should serve them the meat of red goat.
