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Barbaric Gujrat Massacre - The Truth Behind The Story

Nagori Bibi, Resident Khed Brahma near State Transport bus stand, Sabarkantha District.
Date of incident: February 28th, 2002

The tension escalated and the mob (which she estimated as being over 2000) started throwing stones. By about 12 noon about 50 -60 people were taking refuge in her house. 25 of these people belonged to her extended family. Her brother-in-law then phoned the police to be told - "We neither have the time nor the staff. We can't come". They then phoned Amanullah Khan the local Muslim leader and also a member of the Congress. It was only after he put pressure on the police that they came.
(Vadali Relief Camp, Sabarkantha. March 28, 2002)

Shamshad Bibi, Resident Khed Brahma (near dargah), Sabarkantha.
Date of incident: February 28th, 2002.

On February 27th when my sons went to the dargah they heard rumours that a dhamal (incident) was about to take place. There were other rumours of impending tension. 4 families slept at the dargah that night. In fact 2 policemen were posted outside. "Now when I look back the police had come around asking questions about the Muslim residents, like how much cattle we possessed." One policeman asked - "Mutton vutton milega kya?" Nothing happened that night. I was cooking lunch the next day when the mobs came shouting - Maro, Maro (Kill! Kill!) They were carrying trishuls. We ran. We had to cross the river, which is dry. Finally we reached the dargah. I found many other Muslims there. About 300 to 400 of us were cramped into a room. Then they came and set fire to the dargah wall. The police was around but did not stop the crowd. In fact we could hear them shouting looto! All we could do was pray. The police squad finally came and took us to the Police Station. We could hear them talking on the wireless - sab tod diya, phod diya. (everything is broken, destroyed) Then suddenly we were told - chale jao nahin to police station ko jala denge. (Go from here or they will burn down the police station)
(Vadali Relief Camp. Sabarkantha. March 28, 2002)

Farzana: Resident of Vatva, Ahmedabad (Story narrated by her sister-in-law Naim)
Date of Incident: March 20, 2002.

Farzana, 25, lived behind the Dargah. She was shot dead by the police on the 20th of March. Her family members said: "First, we heard a commotion outside. Then we noticed a pall of smoke. As we came out into the courtyard to check what was happening, the police fired indiscriminately, killing Farzana. There were no men around as they had all gone to read the namaaz". Among the policemen identified by the residents of the area are SP KC Patel, PSI Baluch, PSI Siddiq Sheikh and PI Singh. "The Hindu mobs were gathering near Ashopalo housing society, some distance away. Par Police ne wahan nahin, hamare par hi attack kar diya. (But instead of going there, the Police came here and started firing). In the same shooting spree a young man Sikandar, 20, was killed. Six others, including Mumtaz Bano, were wounded. She is a polio victim. Her neighbours are bewildered. "Why shoot at a handicapped girl? Poor thing had one bad leg, now she has two damaged legs." Farzana's older sister, Shahnaz Bano, was lathi charged when she came out to save her sister. Shahnaz is angry and bitter. "How can they enter our homes and kill us. We only ask for one thing - insaaf"

We saw the bullet holes in the wall and the memorial they had made for Farzana. A crumpled dupatta marks the spot in the courtyard where Farzana first fell. An aluminium pot covers the spot where she died.
(Vatva, Ahmedabad. March 27, 2002)

Naseem and Ameena, Residents of Bahar Colony (an upper middle class colony) Vadodora
Date of Incident: March 17, 2002

When the fact-finding team arrived there shortly before noon, the road was deserted since the area was under curfew. Only women were allowed to venture out in the day. On the main road we were met by one of the residents, Naseem. She told us of the events of March 17.
The mob came at 11 PM but could not enter the colony because of police patrolling. Then they retuned at 3 PM the next day. First, they blasted a godown. Then they began to burn the few `jhonpar pattis' (slum dwellings) nearby. These were owned by some Hindu families who had already been evacuated. Suddenly police jeeps were seen. 200-300 women tried to stop the police jeeps. It is alleged that the police just went ahead saying `Ab to yahan aisa chalay ga!' (From now on, this is the way it will go here).Then they returned and started firing during which one bystander was shot. Since the women were outside on the road, the police started beating them with lathis to herd them inside. Amina Haroon Memon was one such woman.
Amina took us aside, removed her shalwar and showed the laceration mark from the police danda. 'They hit me even as I was trying to get back inside my house. And such filthy gaalis. We went out to call the police because if our boys would have gone they would have forcibly taken them away. Even if I die it does not matter. I am forty plus. But not the young boys, they have a life ahead. The people who come they have 'sadhan' (arms) we have nothing.'
(Vadodra. March 28, 2002)
 
More than 259 hindus were killed in subsequent riots. The onesided killing as claime by fake sickulars is a blunt lie.
 
These all happend bcoz MOB MENTALITY cashed by SOME LEADERS provoked mob and killed 59 PILGRIMS the result .... now u see HYD MP speech in 2012 hyd metropolitan city and SEE THOSE CROWD CHEERING AND CLAPPING

 
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Satyameva Jayate: Truth Alone Triumphs

My dear sisters and brothers,

The law of nature is that Truth alone triumphs – Satyameva Jayate. Our judiciary having spoken, I felt it important to share my inner thoughts and feelings with the nation at large.

The end brings back memories of the beginning. The devastating earthquake of 2001 had plunged Gujarat into the gloom of death, destruction and sheer helplessness. Hundreds of lives were lost. Lakhs were rendered homeless. Entire livelihoods were destroyed. In such traumatic times of unimaginable suffering, I was given the responsibility to soothe and rebuild. And we had whole heartedly plunged ourselves into the challenge at hand.

Within a mere five months however, the mindless violence of 2002 had dealt us another unexpected blow. Innocents were killed. Families rendered helpless. Property built through years of toil destroyed. Still struggling to get back on its feet from the natural devastation, this was a crippling blow to an already shattered and hurting Gujarat.

I was shaken to the core. ‘Grief’, ‘Sadness’, ‘Misery’, ‘Pain’, ‘Anguish’, ‘Agony’ – mere words could not capture the absolute emptiness one felt on witnessing such inhumanity.

On one side was the pain of the victims of the earthquake, and on the other the pain of the victims of the riots. In decisively confronting this great turmoil, I had to single-mindedly focus all the strength given to me by the almighty, on the task of peace, justice and rehabilitation; burying the pain and agony I was personally wracked with.

During those challenging times, I often recollected the wisdom in our scriptures; explaining how those seating in positions of power did not have the right to share their own pain and anguish. They had to suffer it in solitude. I lived through the same,experiencing this anguish in searingly sharp intensity. In fact, whenever I remember those agonizing days, I have only one earnest prayer to God. That never again should such cruelly unfortunate days come in the lives of any other person, society, state or nation.

This is the first time I am sharing the harrowing ordeal I had gone through in those days at a personal level.

However, it was from these very built up emotions that I had appealed to the people of Gujarat on the day of the Godhra train burning itself; fervently urging for peace and restraint to ensure lives of innocents were not put at risk. I had repeatedly reiterated the same principles in my daily interactions with the media in those fateful days of February-March 2002 as well; publically underlining the political will as well as moral responsibility of the government to ensure peace, deliver justice and punish all guilty of violence. You will also find these deep emotions in my recent words at my Sadbhavana fasts, where I had emphasized how such deplorable incidents did not behove a civilized society and had pained me deeply.

In fact, my emphasis has always been on developing and emphasizing a spirit of unity; with the now widely used concept of ‘my 5 crore Gujarati brothers and sisters’ having crystallised right at the beginning of my tenure as CM itself from this very space.

However, as if all the suffering was not enough, I was also accused of the death and misery of my own loved ones, my Gujarati brothers and sisters. Can you imagine the inner turmoil and shock of being blamed for the very events that have shattered you!
For so many years, they incessantly kept up their attack, leaving no stone unturned. What pained even more was that in their overzealousness to hit at me for their narrow personal and political ends, they ended up maligning my entire state and country. This heartlessly kept reopening the wounds that we were sincerely trying to heal. It ironically also delayed the very justice that these people claimed to be fighting for. Maybe they did not realize how much suffering they were adding to an already pained people.

Gujarat however had decided its own path. We chose peace over violence. We chose unity over divisiveness. We chose goodwill over hatred. This was not easy, but we were determined to commit for the long haul. From a life of daily uncertainty and fear; my Gujarat transformed into one of Shanti, Ekta and Sadbhavana. I stand a satisfied and reassured man today. And for this, I credit each and every Gujarati.

The Gujarat Government had responded to the violence more swiftly and decisively than ever done before in any previous riots in the country. Yesterday’s judgement culminated a process of unprecedented scrutiny closely monitored by the highest court of the land, the Honourable Supreme Court of India. Gujarat’s 12 years of trial by the fire have finally drawn to an end. I feel liberated and at peace.

I am truly grateful to all those who stood by me in these trying times; seeing through the facade of lies and deceit. With this cloud of misinformation firmly dispelled, I will now also hope that the many others out there trying to understand and connect with the real Narendra Modi would feel more empowered to do so.

Those who derive satisfaction by perpetuating pain in others will probably not stop their tirade against me. I do not expect them to. But, I pray in all humility, that they at least now stop irresponsibly maligning the 6 crore people of Gujarat.
Emerging from this journey of pain and agony; I pray to God that no bitterness seeps into my heart. I sincerely do not see this judgement as a personal victory or defeat, and urge all – my friends and especially my opponents – to not do so as well. I was driven by this same principle at the time of the Honourable Supreme Court’s 2011 judgement on this matter. I fasted 37 days for Sadbhavana, choosing to translate the positive judgement into constructive action, reinforcing Unity and Sadbhavana in society at large.

I am deeply convinced that the future of any society, state or country lies in harmony. This is the only foundation on which progress and prosperity can be built. Therefore, I urge one and all to join hands in working towards the same, ensuring smiles on each and every face.
Once again, Satyameva Jayate!

Vande Mataram!

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Narendra Modi

Satyameva Jayate: Truth Alone Triumphs | Home | www.narendramodi.in
 
A few snippets from the media. These relate to the events in Godhra before the train was attacked.

1. A group of outsiders from the extremist Deobandi Tableeghi Muslim sect had taken over the mosques in Godhra and deliberately inflamed passions (India Today, March 18, 2002)
2. 500 cows were slaughtered illegally in Bharuch in February. Cow slaughter is prohibited in Gujarat, and Hindus consider this a deliberate provocation by Muslims (Outlook, April 1, 2002)
3. Firefighters testified that when their tenders rushed to the scene of train fire, they were prevented from reaching the scene by a mob led by Haji Bilal, one of the main accused (India Today, date unknown, and The Hindustan Times, March 18, 2002)
4. The original plan was to torch the entire Sabarmati Express at a place called Chanchlav, near Godhra. This was revealed by a SIMI militant named Hasim, alias Syed Raza. The plot was foiled because the train was late by five hours (The Pioneer, April 18, 2002 and Gujarat Samachar, date unknown).
5. The intent was to create massive communal disturbances all over the country (The Pioneer, April 18, 2002 and Gujarat Samachar, date unknown).
 
A few snippets from the media. These relate to the events in Godhra before the train was attacked.

1. A group of outsiders from the extremist Deobandi Tableeghi Muslim sect had taken over the mosques in Godhra and deliberately inflamed passions (India Today, March 18, 2002)
2. 500 cows were slaughtered illegally in Bharuch in February. Cow slaughter is prohibited in Gujarat, and Hindus consider this a deliberate provocation by Muslims (Outlook, April 1, 2002)
3. Firefighters testified that when their tenders rushed to the scene of train fire, they were prevented from reaching the scene by a mob led by Haji Bilal, one of the main accused (India Today, date unknown, and The Hindustan Times, March 18, 2002)
4. The original plan was to torch the entire Sabarmati Express at a place called Chanchlav, near Godhra. This was revealed by a SIMI militant named Hasim, alias Syed Raza. The plot was foiled because the train was late by five hours (The Pioneer, April 18, 2002 and Gujarat Samachar, date unknown).
5. The intent was to create massive communal disturbances all over the country (The Pioneer, April 18, 2002 and Gujarat Samachar, date unknown).
Dude. How dare u burst Pakistani bubble that too on PDF. How can Muslims not the victims? Thats not possible against hindu extrimist goons. Afterall, Hindus are born to be ruled by Muslims just like past 1000 years. If Muslims kill Hindus, thats justified but vice versa is one great Sin, no matter who started it or what is the exact rotten politics behind it.
 

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